Quick Facts
Born:
c. 1558, Zumaya, Spain
Died:
c. 1623, Mexico City, Viceroyalty of New Spain [now in Mexico]

Baltasar de Echave Orio (born c. 1558, Zumaya, Spain—died c. 1623, Mexico City, Viceroyalty of New Spain [now in Mexico]) was a Spanish-born Mannerist painter active in New Spain (Mexico), the first in a dynasty of leading colonial painters.

Echave arrived in New Spain sometime before 1582, the year he married Isabel de Ibía, daughter of painter Francisco de Zumaya. Echave apparently began to paint only after his arrival in New Spain, where he studied with his father-in-law. His work reflects the strong influence that Italian Mannerist painting continued to exert in both Spain and Mexico in the early 17th century.

As Zumaya’s student, Echave made paintings for the Cathedral of Puebla in approximately 1590. He is better known for work made after the turn of the century, including the Martyrdom of San Ponciano, a dramatic scene in which the saint’s attenuated body twists dynamically with his hands tied together over his head as he looks heavenward. In 1609 Echave made 14 paintings for the retable of the church of Santiago Tlatelolco. Only two survive, including The Vision of St. Francis in Porciuncula, in which he utilizes expressive gestures to link the figures in St. Francis’s vision. In each of these works, Echave employs compositions based on diagonal lines, later a hallmark of Baroque painting. Other important works include the Adoration of the Kings and the Agony in the Garden.

Tate Modern extension Switch House, London, England. (Tavatnik, museums). Photo dated 2017.
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Echave was also important as a teacher. He trained his son, Baltasar de Echave Ibía (c. 1584–c. 1640), who also worked in a Mannerist style. Unlike his father’s work, Echave Ibía’s work is marked by extensive use of background landscapes painted in cool bluish tones. Echave also taught the painter Luis Juárez. His grandson, Baltasar de Echave Rioja (1632–82), was a painter as well and studied with José Juárez, son of Luis Juárez. Echave Rioja worked in a far more Baroque style than his father or grandfather, making greater use of the dramatic lighting and dynamic compositions that characterized the work of artists such as Francisco de Zurbarán, Peter Paul Rubens, and, in Mexico, Sebastián López de Arteaga.

This article was most recently revised and updated by Encyclopaedia Britannica.
Quick Facts
Spanish:
Siglo de Oro
Date:
c. 1500 - 1681
Significant Works:
Don Quixote

Golden Age, the period of Spanish literature extending from the early 16th century to the late 17th century, generally considered the high point in Spain’s literary history. The Golden Age began with the partial political unification of Spain about 1500. Its literature is characterized by patriotic and religious fervour, heightened realism, and a new interest in earlier epics and ballads, together with the somewhat less-pronounced influences of humanism and Neoplatonism.

During the Golden Age such late medieval and early Renaissance forms as the chivalric and pastoral novels underwent their final flowering. They were replaced by the picaresque novel, which usually described the comic adventures of lowborn rogues and which was exemplified by the anonymously written Lazarillo de Tormes (1554) and by the works of Mateo Alemán and Francisco de Quevedo. Miguel de Cervantes’s monumental novel Don Quixote (part 1, 1605; part 2, 1615), a satirical treatment of anachronistic chivalric ideals, combined pastoral, picaresque, and romantic elements in its narrative and remains the single most important literary work produced during the Golden Age.

Spanish poetry during the period was initially marked by the adoption of Italian metres and verse forms such as those used by Garcilaso de la Vega. It eventually became marked by the elaborate conceits and wordplay of the Baroque movements known as culteranismo and conceptismo, whose chief practitioners were Luis de Góngora and Quevedo, respectively.

St. Luke the Evangelist
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Spanish literature: The beginning of the Siglo de Oro

The Golden Age also witnessed the almost single-handed creation of the Spanish national theatre by the extremely productive playwright Lope de Vega. His establishment of a dramatic tradition using characteristically Spanish themes, values, and subject matter was further developed by Tirso de Molina and Pedro Calderón de la Barca. Among the highlights of the period’s religious literature are the mystical glorifications of spirituality by St. Teresa of Ávila, Luis de León, and St. John of the Cross. The end of the Golden Age is marked by Calderón’s death in 1681.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by J.E. Luebering.