Quick Facts
Born:
December 25, 1925, Cajamarca, Peru
Died:
April 27, 1998, Los Angeles, California, U.S. (aged 72)
Subjects Of Study:
sectarianism

Carlos Castaneda (born December 25, 1925, Cajamarca, Peru—died April 27, 1998, Los Angeles, California, U.S.) was a Peruvian-born anthropologist and writer who was considered a father of the New Age movement for his series of books based on the mystical secrets of a Yaqui Indian shaman. Though many critics came to believe that the works were more fiction than fact, they became international best-sellers, translated into some 17 languages.

An enigmatic figure who refused to be photographed or recorded, Castaneda offered conflicting autobiographical information, and much of his early life was unclear. Though he claimed to have been born in São Paulo, Brazil, U.S. immigration records listed his birthplace as Cajamarca. It was known that in 1951 he moved to the United States, where he studied anthropology at the University of California, Los Angeles (Ph.D., 1973). According to Castaneda’s writings, during a trip to Arizona in the early 1960s, he met Don Juan Matus, a Yaqui who allegedly could manipulate time and space. Castaneda became his apprentice, and the two men embarked on a series of hallucinogen-fueled adventures. In 1965 Castaneda returned to Los Angeles and began writing about his experiences.

The Teachings of Don Juan: A Yaqui Way of Knowledge was published in 1968 and quickly became a best-seller. With its eloquent descriptions of "non-ordinary reality," it proved particularly popular with American youth disillusioned with the Vietnam War. A series of books followed, including A Separate Reality: Further Conversations with Don Juan (1971) and Journey to Ixtlan: The Lessons of Don Juan (1972). As his fame grew, however, scholars began casting a more critical eye on Castaneda’s writings, and a consensus arose that his works, though still viewed by many as meritorious, were fiction. Castaneda insisted that what he wrote was true, and he receded from the public eye. In his later life he gathered women around him in a cult-like community. His death was not publicly revealed for nearly two months.

Patricia Bauer

Toltec, Nahuatl-speaking tribe who held sway over what is now central Mexico from the 10th to the 12th century ce. The name has many meanings: an “urbanite,” a “cultured” person, and, literally, the “reed person,” derived from their urban centre, Tollan (“Place of the Reeds”), near the modern town of Tula, about 50 miles (80 km) north of Mexico City.

The Toltecs sacked and burned the great city of Teotihuacán about 900 ce. Tradition tells that this occurred under the leadership of Mixcóatl (“Cloud Serpent”). Under his son, Ce Acatl Topiltzin Quetzalcóatl, they formed a number of small states of various ethnic origins into an empire later in the 10th century. The ruler Topiltzin introduced the cult of Quetzalcóatl (“Feathered Serpent”), which name he adopted. This cult and others, as well as the Toltec military orders of the Coyote, the Jaguar, and the Eagle, were introduced into important Mayan cities to the south in Yucatán, such as Chichén Itzá and Mayapán, indicating the broad influence of the Toltecs.

The advent of the Toltecs marked the rise of militarism in Mesoamerica. They also were noted as builders and craftsmen and have been credited with the creation of fine metalwork, monumental porticoes, serpent columns, gigantic statues, carved human and animal standard-bearers, and peculiar reclining Chac Mool figures. Beginning in the 12th century, the invasion of the nomadic Chichimec destroyed the Toltec hegemony in central Mexico. Among the invaders were the Aztecs, or Mexica, who destroyed Tollan about the mid-12th century. See also Mesoamerican civilization.

Mesoamerican civilization
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The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by J.E. Luebering.