David al-Mukammas

Jewish philosopher
Also known as: David Abū Sulaymān ibn Marwān ar-Raqqī al-Mukammas, David ha-Bavli
Quick Facts
In full:
David Abū Sulaymān Ibn Marwān Ar-raqqī Al-mukammas
Also called:
David Ha-bavli
Flourished:
900, Raqqah, Syria
Flourished:
900 -
Syria

David al-Mukammas (flourished 900, Raqqah, Syria) was a Syrian philosopher and polemicist, regarded as the father of Jewish medieval philosophy.

A young convert to Christianity, al-Mukammas studied at the Syriac academy of Nisibis but became disillusioned with its doctrines and wrote two famous polemics against the Christian religion. While he is considered a Jewish scholar by both Jews and Muslims, it is not entirely clear whether al-Mukammas returned fully to Judaism. Faulting Christianity for the impurity of its monotheism, he also attacked Islām; he maintained that the style of the Qurʾān did not prove its divine origin.

Al-Mukammas was almost unknown until the late 19th century, and the details of his life remain uncertain. The publication in 1885 of a commentary included a Hebrew translation from the Arabic of a small segment of al-Mukammas’ ʿIshrūn maqālāt (“Twenty Treatises”). Then, in 1898, 15 of the 20 “treatises” were discovered in the Imperial Library of St. Petersburg.

Agathon (centre) greeting guests in "Plato's Symposium" oil on canvas by Anselm Feuerbach, 1869; in the Staatliche Kunsthalle, Karlsruhe, Germany.
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Al-Mukammas was the first Jewish thinker to introduce the methods of kalam (Arab religious philosophy) into Judaism and the first Jew to mention Aristotle in his writings. He cited Greek and Arab authorities, but his own Jewishness was not apparent in his writings, for he never quoted the Bible. Among the subjects presented in ʿIshrūn maqālāt are a proof of God’s existence and his creation of the world, a discussion of the reality of science, the substantial and accidental composition of the world, the utility of prophecy and prophets, and the signs of true prophets and prophecy. Al-Mukammas also wrote on Jewish sects.

This article was most recently revised and updated by Encyclopaedia Britannica.
Related Topics:
Judaism
philosophy

Jewish philosophy, any of various kinds of reflective thought engaged in by those identified as being Jews. A brief treatment of Jewish philosophy follows. For full treatment, see Judaism: Jewish philosophy.

In the Middle Ages, Jewish philosophy encompassed any methodical and disciplined thought pursued by Jews, whether on specifically Judaic themes or not. In modern times, philosophers who do not discuss Judaism are not ordinarily classified as Jewish philosophers.

Philosophy arose in Judaism under Greek influence, though a philosophical approach may be discerned in early Jewish religious works apparently uninfluenced by the Greeks. From the Bible, the books of Job and Ecclesiastes were favourite works of medieval philosophers; the book of Proverbs introduces the concept of Wisdom (Ḥokhma), which was to have primordial significance for Jewish philosophical thought; and the Wisdom of Solomon had considerable influence on Christian theology. Major figures of Jewish philosophy include Philo Judaeus, Saadia ben Joseph, Moses Maimonides, and Benedict de Spinoza.

This article was most recently revised and updated by Brian Duignan.