Ismail Gasprinski

journalist and writer
Also known as: İsmail Bey Gasprinski, Ismail Bey Gaspirali, Ismail Gaspirali
Quick Facts
Also called:
Ismail Gaspirali
Born:
1851, Avci, near Bakhchisaray, Crimea, Russian Empire [now in Ukraine]
Died:
September 11, 1914, Bakhchisaray (aged 63)

Ismail Gasprinski (born 1851, Avci, near Bakhchisaray, Crimea, Russian Empire [now in Ukraine]—died September 11, 1914, Bakhchisaray) was a journalist and writer who was an advocate of pan-Turkism and whose writings significantly contributed to the growth of cultural identity within the Turkic community of Russia.

Gasprinski, a Crimean Tatar, was educated at a Moscow military school. In 1871 he traveled to Vienna and then to Paris, where he came in contact with liberal Ottoman refugees. Back in his native Crimea three years later, he was appointed mayor of Bakhchisaray (1878), and in the following year, upon being denied permission to publish a newspaper, he became a correspondent of the Russian-language newspaper Tavrida, for which he wrote a series of articles on the cultural problems of the predominantly Turkic Muslims in Russia. Finally (1883) he was permitted to publish his own bilingual Russian and Turkish paper, Tercümān (“The Interpreter”), which, as a medium for the transmission of Western ideas and for the promotion of pan-Turkic and pan-Islamic unity, became the most influential newspaper of its kind.

Gasprinski devoted all his time to Tercümān, on behalf of which he traveled extensively in the Middle East as well as to the various Turkic communities of Russia. He was also an active supporter of what he called the usul jadid (“new method”) in education, which advocated the phonetic teaching of Arabic and curriculum reforms that included such subjects as mathematics, history, and geography.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Encyclopaedia Britannica.
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Quick Facts
Date:
c. 1851 - c. 1950
Areas Of Involvement:
Turkic peoples

Pan-Turkism, political movement of the late 19th and early 20th centuries, which had as its goal the political union of all Turkish-speaking peoples in the Ottoman Empire, Russia, China, Iran, and Afghanistan. The movement, which began among the Turks in Crimea and on the Volga, initially sought to unite the Turks of the Ottoman and Russian empires against the growing Russian tsarist domination.

In 1883 İsmail Gasprinski, a Crimean Turk, proclaiming the “unity in language, thought and action” of all the Turkish-speaking peoples in the Russian and Ottoman empires, established the Turkish newspaper Tercüman in Crimea. In 1911 Yussuf Aktshura Oghlu founded in Constantinople (Istanbul) a similar paper, Türk Yurdu (“The Turkish Homeland”). At the same time, prominent Turkish writers such as Ziya Gökalp and Halide Edib Adıvar, author of the novel Yeni Turan (1912; “The New Turan”), glorified the common legendary past and the future of the Turkish race. Their symbol was a she-wolf (Bozkurt), regarded as the mother of the race and worshiped before the Turkish conversion to Islam.

During the years 1913–18, when Turkey was involved in a bitter struggle with Russia, Pan-Turkish propaganda was officially promoted by the Ottoman government. In the 1920s and ’30s, Kemal Atatürk deemphasized Pan-Turkism, instead encouraging Turkish nationalism within Turkey. During World War II, the revival of Pan-Slavism under Joseph Stalin and the Russian threat to Turkish autonomy brought a renewed, though slight, interest in Pan-Turkism among some Turks. The demand for a federation of Turkish states continued after World War II among the Turkish-speaking Islamic peoples in the Soviet Union.

This article was most recently revised and updated by Michael Ray.