Quick Facts
Original name:
Kawahigashi Heigorō
Born:
Feb. 26, 1873, Matsuyama, Ehime prefecture, Japan
Died:
Feb. 1, 1937, Tokyo (aged 63)
Movement / Style:
haiku
Subjects Of Study:
haiku

Kawahigashi Hekigotō (born Feb. 26, 1873, Matsuyama, Ehime prefecture, Japan—died Feb. 1, 1937, Tokyo) was a Japanese poet who was a pioneer of modern haiku.

Kawahigashi and his friend Takahama Kyoshi were the leading disciples of Masaoka Shiki, a leader of the modern haiku movement. Kawahigashi became haiku editor of the magazines Hototogisu (“Cuckoo”; in 1897) and Nippon (“Japan”; in 1902), and he published two books of commentary, Haiku hyōshaku and Shoku haiku hyōshaku, in 1899. After the death of Shiki, Kawahigashi broke with Kyoshi and called for a more modern kind of haiku, one that abandoned the traditional metric pattern of 5, 7, and 5 syllables and the conventional use of “season words.” He toured Japan in 1907 and 1909–11 to promote the new poetry.

Kawahigashi published accounts of his travels in Sanzenri (“Three Thousand ri”; 1906). The haiku collection Hekigotō kushū (“Hekigotō Collection”; 1916) is also among his principal works. After his poetic abilities declined, his disciples abandoned him, and he ceased writing in 1933.

4:043 Dickinson, Emily: A Life of Letters, This is my letter to the world/That never wrote to me; I'll tell you how the Sun Rose/A Ribbon at a time; Hope is the thing with feathers/That perches in the soul
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Japanese:
“White Birch”

Shirakaba, humanistic literary journal (1910–23) founded by a loose association of writers, art critics, artists, and others—among them Shiga Naoya, Arishima Takeo, and Mushanokōji Saneatsu—who together had attended the elite Peers’ School (Gakushūin) in Tokyo. The members of this group, called Shirakaba-ha (“White Birch School”), rejected the Confucian worldview and the naturalism of the earlier generation and had little patience with Japanese traditions. Shirakaba was perhaps the most identifiable means by which they expressed their eagerness for new styles of expression. The visual artists among them were especially interested in German Expressionism, Post-Impressionism, and other avant-garde movements of the West. All worked to spread the ideologies of individualism, idealism, and humanitarianism—largely derived from the writings of Leo Tolstoy—throughout Japanese society. The activities of the Shirakaba-ha included not only publication of the journal but art exhibitions and even social experiments, such as the Atarashiki Mura (“New Village”) movement, a utopian community designed to incorporate artistic activities into the everyday physical labour required of its inhabitants.

The contents of Shirakaba reflected the broad concerns of its supporters; it included criticism and fiction as well as illustrations and photographs. Because the movement gained momentum at a time when such Chinese intellectuals as Lu Xun and his younger brother Zhou Zuoren were studying in Japan, it also had a profound influence on China’s May Fourth Movement.

This article was most recently revised and updated by Kathleen Kuiper.