Ni Zan (born 1301, Wuxi, Jiangsu province, China—died 1374) was one of the group of Chinese painters later known as the Four Masters of the Yuan dynasty (1206–1368).
Although Ni was born to wealth, he chose not to serve the foreign Mongol dynasty of the Yuan and instead lived a life of retirement and cultivated the scholarly arts (poetry, painting, and calligraphy), collected artistic works of the past, and associated with those of a similar temperament. He was characterized by his contemporaries as particularly quiet and fastidious, qualities that are found in his paintings. He was much imitated by later painters, and therefore originals by him are difficult to authenticate. Generally it may be said that in his paintings, usually landscapes, he used elements sparingly, used ink monochrome only, and left great areas of the paper untouched. There is often a rustic hut, without any further suggestion of human presence, a few trees and other scant indications of plant life, and elemental landforms with a sombre quiet throughout.
Ni Zan: The Rongxi StudioThe Rongxi Studio, ink on paper hanging scroll by Ni Zan, 1372, late Yuan dynasty; in the National Palace Museum, Taipei, Taiwan.
The art of Ni and his peers in the Yuan dynasty was opposed to the preceding standards of the Southern Song academy, whose art immediately appealed to the eyes through obvious displays of virtuoso brushwork and a convincing pictorial reality. Ni’s new style demanded concentrated viewing so that the larger and, in fact, more complex plays of ink could be perceived. Toward the end of his life Ni is said to have distributed all of his possessions among his friends and adopted the life of a Daoist recluse, wandering and painting in his mature style. After the restoration of Chinese rule under the Ming dynasty in 1368, he returned to urban life.
Yuan dynasty, dynasty established by Mongol nomads that ruled portions and eventually all of China from the early 13th century to 1368. Mongol suzerainty eventually also stretched throughout most of Asia and eastern Europe, though the Yuan emperors were rarely able to exercise much control over their more distant possessions.
History
Genghis KhanDetail of a statue of Genghis Khan, near Ulaanbaatar (Ulan Bator), Mongolia.
The emergence of the Mongol dynasty dates to 1206, when Genghis Khan was able to unify under his leadership all Mongols in the vast steppe lands north of China. Genghis began encroaching on the Jin dynasty in northern China in 1211 and finally took the Jin capital of Yanjing (or Daxing; present-day Beijing) in 1215. For the next six decades the Mongols continued to extend their control over the north and then turned their attention to southern China, which they completed conquering with the defeat of the Nan (Southern) Song dynasty in 1279. The final consolidation came under Genghis’s grandson Kublai Khan (reigned 1260–94).
The Mongol dynasty, which had been renamed the Yuan in 1271, proceeded to set up a Chinese-style administration that featured a centralized bureaucracy, political subdivisions, and a rationalized taxation system. Yuan was the first dynasty to make Beijing (called Dadu by the Yuan) its capital, moving it there from Karakorum (now in Mongolia) in 1267. The Yuan rebuilt the Grand Canal and put the roads and postal stations in good order, and their rule coincided with new cultural achievements including the development of the novel as a literary form. The vast size of the empire resulted in more-extensive foreign trade and foreign intercourse than at any other time before the modern period.
Unlike other rulers of China, the Mongols were never totally Sinicized, which proved to be an important factor in their downfall. They continued to maintain their separateness from the native population and utilized foreigners, such as the European traveler Marco Polo, to staff the government bureaucracy. Revolts in the mid-14th century led to the final overthrow of the Yuan in 1368, making it the shortest-lived major dynasty of China. The administrative centrality of the Yuan was continued by the succeeding Ming (1368–1644) and Qing (1644–1911/12) dynasties, giving those later Chinese governments a more authoritarian structure than that of previous Chinese dynasties.
Cultural achievements
Wang Meng: Scholar in a Pavilion Under TreesScholar in a Pavilion Under Trees, ink and slight color on album leaf by Wang Meng, mid-14th century, Yuan dynasty; in the Mrs. A. Dean Perry Collection, Cleveland, Ohio.
In the previous ages of the Tang (618–907) and Song (960–1279) dynasties, art had been encouraged by the state. During the Yuan, however, artists—especially those native Chinese who steadfastly refused to serve their conquerors—had to seek inspiration within themselves and their traditions. Those painters sought in their art a return to what they viewed as more ideal times, especially the Tang and Bei (Northern) Song periods. Artists such as Zhao Mengfu and the Four Masters of the Yuan dynasty (Huang Gongwang, Ni Zan, Wang Meng, and Wu Zhen) thus firmly fixed the ideal of “literati painting” (wenrenhua), which valued erudition and personal expression above elegant surface or mere representation. There was also an emphasis on stark and simple forms (e.g., bamboo or rocks) and on calligraphy, often with long complementary inscriptions on the paintings themselves. Against that radical new direction of the native Chinese in pictorial art, there was a conservative revival of Buddhist art (painting and sculpture), which was sponsored by the Mongols as part of their effort to establish authority over the Chinese.
In addition to a renewed emphasis on traditional craft arts (silver, lacquer, and other materials), there were important developments in ceramics. Various earlier traditions were continued, but there was also interest in producing new shapes, decoration, and glazes. Of special merit was the first appearance of blue-and-white ware—consisting of white porcelain with blue underglaze—which was to become so popular in later periods and among Western collectors.
Ren Renfa: Nine HorsesNine Horses, detail of a hand scroll by Ren Renfa, ink and colors on silk, 1324, Yuan dynasty; in the Nelson-Atkins Museum of Art, Kansas City, Missouri.
Under Yuan rule the regional music drama that had gone two separate ways during the Song dynasty was intermixed as yuanqu, or “Yuan drama.” Popular song styles became freer than before, and several forms of dancing and acrobatics were added to popular entertainment. Poetry emphasized sanqu (“nondramatic songs”), and vernacular fiction grew in popularity. Dramatists—including at least a dozen prominent Sinicized Mongols—wrote romantic plays of four or five acts in vernacular, with several songs in each act. The new literary genre attracted many men of letters, as well as large audiences.
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