Tokutomi Sohō (born March 14, 1863, Tsumori, near Minamata, Japan—died Nov. 2, 1957, Atami) was an influential Japanese historian, critic, journalist, and essayist and a leading nationalist writer before World War II.
Tokutomi received a Western-style education at the missionary school of Dōshisha (now Dōshisha University) in Kyōto, after which he entered upon a journalistic and literary career. In 1887 he founded a publishing house, Min’yūsha (“Society of the People’s Friends”). In 1887 this firm began a highly influential periodical, Kokumin no tomo (“Nation’s Friend”), that was Japan’s first general magazine. Min’yūsha in 1890 began printing Kokumn shimbun (“The Nation Newspaper”), which was for several decades one of the most influential papers in the country.
Tokutomi was particularly concerned with the modernization of Japan, and, in such influential early books as Shōrai no Nihon (1886; “The Future Japan”), he advocated that Western-style liberal and democratic reforms be undertaken in his country. In the following decades, however, he became a militant nationalist in favour of an imperialistic Japan, and during the 1920s and ’30s he was one of the nation’s most popular spokesmen for this ideal. Tokutomi was placed under house arrest by the American occupation authorities after World War II. His 100-volume Kinsei Nihon kokumin shi (1918–52; “A History of Early Modern Japan”), despite its ultranationalistic bias, is an exhaustive and invaluable compendium of events in Japan from the late 16th to the late 19th century.
The Meiji Restoration was a coup d’état that resulted in the dissolution of Japan’s feudal system of government and the restoration of the imperial system. Members of the ruling samurai class had become concerned about the shogunate’s ability to protect the country as more Western countries attempted to “open” Japan after more than two hundred years of virtual isolation. They wanted to unite the country under a new, centralized government in order to strengthen their army to defend against foreign influence.
How did the Meiji Restoration change Japan?
Japan underwent a vast array of changes after the Meiji Restoration. Among those were:
The abolition of the feudal system and all feudal class privileges
The construction of transport and communication systems
Why was the Meiji Restoration important?
The Meiji period that followed the Restoration was an era of major political, economic, and social change in Japan. The reforms enacted during the Meiji emperor’s rule brought about the modernization and Westernization of the country and paved the way for Japan to become a major international power. Among other accomplishments, during the Meiji period Japan adopted a constitution and a parliamentary system, instituted universal education, built railroads and installed telegraph lines, and established strong army and navy forces.
Meiji Restoration, in Japanese history, the political revolution in 1868 that brought about the final demise of the Tokugawa shogunate (military government)—thus ending the Edo (Tokugawa) period (1603–1867)—and, at least nominally, returned control of the country to direct imperial rule under Mutsuhito (the emperor Meiji). In a wider context, however, the Meiji Restoration of 1868 came to be identified with the subsequent era of major political, economic, and social change—the Meiji period (1868–1912)—that brought about the modernization and Westernization of the country.
The restoration event itself consisted of a coup d’état in the ancient imperial capital of Kyōto on January 3, 1868. The perpetrators announced the ouster of Tokugawa Yoshinobu (the last shogun)—who by late 1867 was no longer effectively in power—and proclaimed the young Meiji emperor to be ruler of Japan. Yoshinobu mounted a brief civil war that ended with his surrender to imperial forces in June 1869.
Reform and rebellion
Meiji emperorThe Meiji emperor proclaiming the Meiji Constitution in 1889.
The leaders of the restoration were mostly young samurai from feudal domains (hans) historically hostile to Tokugawa authority, notably Chōshū, in far western Honshu, and Satsuma, in southern Kyushu. Those men were motivated by growing domestic problems and by the threat of foreign encroachment. The latter concern had its origins in the efforts by Western powers to “open” Japan, beginning in the 1850s after more than two centuries of near isolation, and the fear that Japan could be subjected to the same imperialist pressures that they observed happening in nearby China. They believed that the West depended on constitutionalism for national unity, on industrialization for material strength, and on a well-trained military for national security. Adopting the slogan “Enrich the country, strengthen the army” (“Fukoku kyōhei”), they sought to create a nation-state capable of standing equal among Western powers. Knowledge was to be sought in the West, the goodwill of which was essential for revising the unequal treaties that had been enacted and granted foreign countries judicial and economic privileges in Japan through extraterritoriality.
The early goals of the new government were expressed in the Charter Oath (April 1868), which committed the government to establishing “deliberative assemblies” and “public discussion,” to a worldwide search for knowledge, to the abrogation of past customs, and to the pursuit by all Japanese of their individual callings. The first action, taken in 1868 while the country was still unsettled, was to relocate the imperial capital from Kyōto to the shogunal capital of Edo, which was renamed Tokyo (“Eastern Capital”). That was followed, after the end of the fighting, by the dismantling of the old feudal regime. The administrative reorganization had been largely accomplished by 1871, when the domains were officially abolished and replaced by a prefecture system that has remained in place to the present day. All feudal class privileges were abolished as well. Also in 1871 a national army was formed, which was further strengthened two years later by a universal conscription law. In addition, the new government carried out policies to unify the monetary and tax systems, with the agricultural tax reform of 1873 providing its primary source of revenue. Another reform was in the area of education. Japan’s first Ministry of Education was established in 1871 to develop a national system of education; it led to the promulgation of the Gakusei, or Education System Order, in 1872 and to the introduction of universal education in the country, which initially put emphasis on Western learning.
Saigō TakamoriSaigō Takamori, leader of a major revolt against the Meiji government in the 1870s.
The revolutionary changes carried out by restoration leaders, who acted in the name of the emperor, faced increasing opposition by the mid-1870s. Disgruntled samurai participated in several rebellions against the government, the most famous being led by the former restoration hero Saigō Takamori of Satsuma. Those uprisings were repressed only with great difficulty by the newly formed army. Peasants, distrustful of the new regime and dissatisfied with its agrarian policies, also took part in revolts that reached their peak in the 1880s.
At the same time, a growing popular rights movement, encouraged by the introduction of liberal Western ideas, called for the creation of a constitutional government and wider participation through deliberative assemblies. Responding to those pressures, the government issued a statement in 1881 promising a constitution by 1890. In 1885 a cabinet system was formed, and in 1886 work on the constitution began. Finally, in 1889, the Meiji Constitution was officially promulgated. It was presented as a gift from the emperor to the people, and it could be amended only upon imperial initiative. Largely the handiwork of the genro (elder statesman) Itō Hirobumi, the constitution established a bicameral parliament, called the Diet—in full Imperial Diet (Teikoku Gikai)—that was to be elected through a limited voting franchise. The first Diet was convened the following year, in 1890. A privy council composed of the Meiji genro, created prior to the constitution, advised the emperor and wielded actual power.
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