Venantius Fortunatus

French poet and bishop
Also known as: Venantius Honorius Clementianus Fortunatus
Quick Facts
In full:
Venantius Honorius Clementianus Fortunatus
Born:
c. 540,, Treviso, near Venice [Italy]
Died:
c. 600,, Poitiers, Aquitaine [France]

Venantius Fortunatus (born c. 540, Treviso, near Venice [Italy]—died c. 600, Poitiers, Aquitaine [France]) was a poet and bishop of Poitiers, whose Latin poems and hymns combine echoes of classical Latin poets with a medieval tone, making him an important transitional figure between the ancient and medieval periods.

Probably in fulfillment of a vow to St. Martin of Tours, Fortunatus crossed the European continent, visiting Metz, Paris, and Tours and forming friendships with churchmen and officials. In 567 he reached Poitiers, where Radegunda, former queen consort of Chlotar I, had founded a monastery. Impressed by her holiness and that of Agnes, the abbess, he became a priest and subsequently bishop of Poitiers.

The extant works of Fortunatus are the Vita S. Martini (“Life of St. Martin”), written at the prompting of his friend Gregory of Tours; his prose biographies of saints (including the Vita Radegundis); and 11 books of poems (with an appendix of 34 poems). His early poems are courtly; they include addresses to bishops and officials, panegyrics, an epithalamium, epigrams, and occasional poems. While showing a pleasing facility, their dominant characteristic is a strongly rhetorical flavour. The influence of rhetoric persists in his religious poetry written at Poitiers (along with epigrams and epistles in his earlier vein), and it is especially effective in the poem celebrating the installation of Agnes as abbess. Of his six poems on the subject of the Cross, two are splendid hymns in which the religious note finds its noblest expression: these poems, the Pange lingua and the Vexilla regis, have been translated into English by John Mason Neale as “Sing My Tongue the Glorious Battle” and “The Royal Banners Forward Go.”

Holy week. Easter. Valladolid. Procession of Nazarenos carry a cross during the Semana Santa (Holy week before Easter) in Valladolid, Spain. Good Friday
Britannica Quiz
Christianity Quiz

Fortunatus is venerated as a saint in some Italian and French dioceses, where his feast day is celebrated on December 14.

This article was most recently revised and updated by Encyclopaedia Britannica.

Merovingian dynasty, Frankish dynasty (ad 476–750) traditionally reckoned as the “first race” of the kings of France.

A brief treatment of the Merovingians follows. For full treatment, see France: The Merovingians.

The name Merovingian derives from that of Merovech, of whom nothing is known except that he was the father of Childeric I, who ruled a tribe of Salian Franks from his capital at Tournai. Childeric was succeeded by his son Clovis I in 481 or 482. Clovis I extended his rule over all the Salian Franks, conquered or annexed the territories of the Ripuarian Franks and the Alemanni, and united nearly all of Gaul except for Burgundy and what is now Provence. Of equal importance, he was converted to Christianity in either 496 or 506. At Clovis I’s death in 511, his realm was divided among his four sons, Theuderic I, Chlodomir, Childebert I, and Chlotar I. Despite the frequently bloody competition between the brothers, they managed among them to extend Frankish rule over Thuringia in approximately 531 and Burgundy in 534 and to gain sway over, if not possession of, Septimania on the Mediterranean coast, Bavaria, and the lands of the Saxons to the north. By 558 Chlotar I was the last surviving son of Clovis I, and until his death in 561 the Frankish realm was once again united.

France
More From Britannica
France: The Merovingians of France

In 561 the realm was again divided between brothers—Charibert I, Guntram, Sigebert, and Chilperic I—and again family strife and intrigue ensued, particularly between Chilperic and his wife, Fredegund, in the northwest of Gaul and Sigebert and his wife, Brunhild, in the northeast. Dynastic struggles and increasing pressures exerted on the realm by neighbouring peoples—Bretons and Gascons in the west, Lombards in the southeast, Avars in the east—prompted a reorganization of the Frankish kingdoms. Several eastern regions were merged into the kingdom of Austrasia, with its capital at Metz; in the west Neustria emerged, with its capital first at Soissons and later at Paris; to the south was the enlarged kingdom of Burgundy, with its capital at Chalon-sur-Saône. Overall Frankish unity was again achieved in 613, when Chlotar II, son of Chilperic I and king of Neustria, inherited the other two kingdoms as well. On the death of Chlotar’s son Dagobert I in 639, the realm was divided yet again, but by that time the kings of the two regions, Neustria and Burgundy on the one hand and Austrasia on the other, had been forced to yield much of their power to household officials known as mayors of the palace. The later Merovingian kings were little more than puppets and were enthroned and deposed at will by powerful mayors of the palace. The last Merovingian, Childeric III, was deposed in 750 by Pippin III the Short, one of a line of Austrasian mayors of the palace who finally usurped the throne itself to establish the Carolingian dynasty.