Winifred Sweet Black (born Oct. 14, 1863, Chilton, Wis., U.S.—died May 25, 1936, San Francisco, Calif.) was an American reporter whose sensationalist exposés and journalistic derring-do reflected the spirit of the age of yellow journalism.
Winifred Sweet grew up from 1869 on a farm near Chicago. She attended private schools in Chicago, in Lake Forest, Illinois, and in Northampton, Massachusetts, and after an unsuccessful attempt to establish herself in the theatre she turned to journalism. On a western trip on family business in 1890, she won a position as a reporter for the San Francisco Examiner,William Randolph Hearst’s first newspaper. The era of yellow journalism was just dawning, and the example of Elizabeth Seaman (whose nom de plume was Nellie Bly) had helped set the style for woman reporters. Taking the pseudonym Annie Laurie, Sweet scored a number of exposés, scoops, and circulation-building publicity stunts. A “fainting spell” on a downtown street led to an exposé of San Francisco’s receiving hospital and the purchase of a city ambulance. She secured by a ruse an exclusive interview with President Benjamin Harrison aboard his campaign train in 1892; in the same year, she investigated the leper colony on Molokai, Hawaiian Islands. She was also active in organizing various charities and public benefactions, using her column in the Examiner to mobilize public concern; among these was the California Children’s Excursion to the World’s Columbian Exposition in Chicago in 1893.
In 1892 she married a colleague, Orlow Black, but they were divorced five years later. In 1895 Hearst sent her to New York City to help his newly acquired New York Journal battle Joseph Pulitzer’sNew York World, but she found that city uncongenial and in 1897 settled in Denver, Colorado, where she joined the staff of Harry H. Tammen and Frederick G. Bonfils’s boisterousDenver Post. She continued to contribute feature articles to Hearst’s chain as well. When Hearst launched a newspaper campaign against Mormon polygamy in 1898, she went to Utah and reported from the scene. In 1900 she disguised herself as a boy and slipped through a police cordon to become the first outside reporter and only woman journalist to enter Galveston, Texas, in the aftermath of the disastrous flood of September 8. She opened a temporary hospital in the city and administered relief funds collected through the Hearst papers. In 1906 she reported from San Francisco following the great earthquake of April 18, and in 1907 she observed the trial of Harry K. Thaw for his June 1906 murder of architect Stanford White. The favourable coverage accorded by Black and other female reporters to Evelyn Nesbit Thaw, who was the featured attraction of the case, gave rise to the epithet “sob sister.” Though Black married again, the second marriage also ended in divorce. She continued to travel widely as a reporter in her later years.
Barack Obama: 2008 election night rallyPresident-elect Barack Obama waving to the crowd at a massive election night rally in Chicago's Grant Park on November 4, 2008. With him are (from left) his daughters, Sasha and Malia, and his wife, Michelle.
Who was the most celebrated Black explorer of the Americas?
Estéban, who traveled through the Southwest in the 1530s.
What was the significance of the Emancipation Proclamation?
It declared that all enslaved people in states in rebellion against the United States as of January 1, 1863, were to be free, making the Civil War a war to end slavery.
What was the Harlem Renaissance?
A cultural movement in the 1920s centered in New York City, characterized by a flowering of African American creative talent in literature, music, and the arts.
What was the impact of the Great Depression on African Americans?
African Americans were the first to be laid off from jobs and had an unemployment rate two to three times that of whites. They often received less aid than whites in public assistance programs.
Who was the first African American to win a Nobel Prize for literature?
African Americans, one of the largest of the many ethnic groups in the United States. African Americans are mainly of African ancestry, but many have non-Black ancestors as well.
African Americans are largely the descendants of enslaved people who were brought from their African homelands by force to work in the New World. Their rights were severely limited, and they were long denied a rightful share in the economic, social, and political progress of the United States. Nevertheless, African Americans have made basic and lasting contributions to American history and culture.
Inside the DuSable Black History Museum and Education Center (formerly the DuSable Museum of African American History)A discussion of the DuSable Museum of African American History (now the DuSable Black History Museum and Education Center) in Chicago, from the documentary Riches, Rivals, & Radicals: 100 Years of Museums in America.
At the turn of the 21st century, more than half the country’s more than 36,000,000 African Americans lived in the South; 10 Southern states had Black populations exceeding 1,000,000. African Americans were also concentrated in the largest cities, with more than 2,000,000 living in New York City and more than 1,000,000 in Chicago. Detroit, Philadelphia, and Houston each had a Black population between 500,000 and 1,000,000.
Names and labels
As Americans of African descent reached each new plateau in their struggle for equality, they reevaluated their identity. The slaveholder labels of black and negro (Spanish for “black”) were offensive, so they chose the euphemismcolored when they were freed. Capitalized, Negro became acceptable during the migration to the North for factory jobs. Afro-American was adopted by civil rights activists to underline pride in their ancestral homeland, but Black—the symbol of power and revolution—proved more popular. All these terms are still reflected in the names of dozens of organizations. To reestablish “cultural integrity” in the late 1980s, Jesse Jackson proposed African American, which—unlike some “baseless” color label—proclaims kinship with a historical land base. In the 21st century the terms Black and African American both were widely used.
The early history of Black people in the Americas
Africans assisted the Spanish and the Portuguese during their early exploration of the Americas. In the 16th century some Black explorers settled in the Mississippi valley and in the areas that became South Carolina and New Mexico. The most celebrated Black explorer of the Americas was Estéban, who traveled through the Southwest in the 1530s.
The uninterrupted history of Black people in the United States began in 1619, when 20 Africans were landed in the English colony of Virginia. These individuals were not enslaved people but indentured servants—persons bound to an employer for a limited number of years—as were many of the settlers of European descent (whites). By the 1660s large numbers of Africans were being brought to the English colonies. In 1790 Black people numbered almost 760,000 and made up nearly one-fifth of the population of the United States.
Attempts to hold Black servants beyond the normal term of indenture culminated in the legal establishment of Black chattelslavery in Virginia in 1661 and in all the English colonies by 1750. Black people were easily distinguished by their skin color (the result of evolutionary pressures favoring the presence in the skin of a dark pigment called melanin in populations in equatorial climates) from the rest of the populace, making them highly visible targets for enslavement. Moreover, the development of the belief that they were an “inferior” race with a “heathen” culture made it easier for whites to rationalize the enslavement of Black people. Enslaved Africans were put to work clearing and cultivating the farmlands of the New World.
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Of an estimated 10,000,000 Africans brought to the Americas by the trade of enslaved peoples, about 430,000 came to the territory of what is now the United States. The overwhelming majority were taken from the area of western Africa stretching from present-day Senegal to Angola, where political and social organization as well as art, music, and dance were highly advanced. On or near the African coast had emerged the major kingdoms of Oyo, Ashanti, Benin, Dahomey, and the Congo. In the Sudanese interior had arisen the empires of Ghana, Mali, and Songhai; the Hausa states; and the states of Kanem-Bornu. Such African cities as Djenné and Timbuktu, both now in Mali, were at one time major commercial and educational centers.
With the increasing profitability of slavery and the trade of enslaved peoples, some Africans themselves sold captives to the European traders. The captured Africans were generally marched in chains to the coast and crowded into the holds of slave ships for the dreaded Middle Passage across the Atlantic Ocean, usually to the West Indies. Shock, disease, and suicide were responsible for the deaths of at least one-sixth during the crossing. In the West Indies the survivors were “seasoned”—taught the rudiments of English and drilled in the routines and discipline of plantation life.
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