major figures in Roman mythology

major figures in Roman mythology, the significant characters—including gods and goddesses as well as heroes and other legendary figures—of Roman religion from ancient times until its eventual eclipse by Christianity. The beginnings of Roman mythology come from the traditions of peoples from the Italian peninsula, such as the Etruscans and the Sabines. The earliest Roman gods were Jupiter, Mars, and Quirinus; other important early gods were Janus and Vesta. Many other deities were borrowed from Greek mythology or developed through amalgamations of native Italian deities with Greek gods. This was the case with Venus, an ancient Italian goddess associated with cultivated fields and gardens and later identified by the Romans with the Greek goddess of love Aphrodite. Stories woven into Roman mythology were often taken directly from Greek mythology. A few of the legends unique to Rome were recorded by such poets and scholars as Ovid, Virgil, Sextus Propertius, Cicero, Marcus Terentius Varro, and Livy. The Romans and later scholars categorized these mythological figures in various ways, but, for the sake of simplicity, they are listed below starting with the 12 major gods and goddesses, which were modeled on the Greek Olympians, followed by other deities, and, lastly, heroes and other legendary figures. The stories from Roman mythology had an extensive influence on the arts and literature of Western civilization.

Major Figures in Roman Mythology

	Roman name	description	counterparts or other names
Major gods and goddesses
	Apollo	Apollo was a deity of manifold function and meaning. His original nature is obscure, but from early on he was the god of divine distance, who communicated with mortals through prophets and oracles his knowledge of the future and the will of his father, Jupiter. He was also connected with healing, crops and herds, and the Sun. His twin was Diana.	Apollo was a major deity in both Greek and Roman mythology, and his name is the same in both traditions.
	Ceres	Ceres was the goddess of the growth of food plants.	At an early date Ceres’ system of religious beliefs and rituals were overlaid by that of the Greek Demeter, goddess of agriculture.
	Diana	Diana was the goddess of wild animals and the hunt. As a fertility deity, she was invoked by women to aid conception and delivery. She was the twin of Apollo.	The Romans identified Diana with the Greek goddess Artemis, so Diana also became associated with the Moon and domestic animals.
	Juno	Juno was the chief goddess and female counterpart of Jupiter. She was connected with all aspects of the life of women.	Juno closely resembled the Greek Hera.
	Jupiter	Jupiter was the chief ancient Roman and Italian god.	Like his Greek counterpart, Zeus, Jupiter was a sky god. He was also called Jove, Iuppiter, Iovis, or Diespiter.
	Mars	Mars was the ancient Roman deity second only to Jupiter in importance. He was the god of war, the protector of Rome, and the father of Rome’s twin founders, Romulus and Remus, by Rhea Silvia, a Vestal Virgin.	Mars was often equated with the Greek god of war Ares, but Mars was more popular than his Greek counterpart.
	Mercury	Mercury was the god of shopkeepers and merchants, travelers and transporters of goods, and thieves and tricksters.	Mercury was commonly identified with the Greek Hermes, the fleet-footed messenger of the gods.
	Minerva	Minerva was the goddess of handicrafts, the professions, the arts, and, later, war.	Minerva was commonly identified with the Greek Athena—city protector and goddess of war, handicraft, and practical reason.
	Neptune	Originally the god of fresh water, Neptune later became a deity of the sea.	By the 4th century bce Neptune had become identified with the Greek Poseidon, god of the sea (and of water generally), earthquakes, and horses.
	Venus	Venus was an ancient Italian goddess associated with cultivated fields and gardens, and she eventually became the goddess of love. She was the wife of Vulcan as well as the mother of both Cupid and the hero Aeneas. Because she was the mother of the latter, the family of Julius Caesar claimed descent from her.	Venus was identified by the Romans with the Greek goddess of love Aphrodite.
	Vesta	Vesta was the goddess of the hearth.	Vesta’s Greek counterpart was Hestia.
	Vulcan	Vulcan was the god of fire, particularly in its destructive aspects, such as volcanoes and conflagrations.	Vulcan was given all the attributes of the Greek Hephaestus.
Other deities
	Asclepius	Asclepius was the Greco-Roman god of medicine. He was the son of Apollo and the mortal princess Coronis.	Asclepius was also called Aesculapius.
	Cupid	Cupid was an ancient Roman god of love in all its varieties. He was the son of Mercury, the winged messenger of the gods, and Venus, the goddess of love.	Cupid was the Roman counterpart of the Greek god Eros.
	Cybele	Cybele was an ancient deity who was the great parent not only of gods but also of human beings and beasts. She was called the Mountain Mother, and special emphasis was placed on her maternity over wild nature.	Cybele was known by a variety of local names. Her full official Roman name was Mater Deum Magna Idaea (Great Idaean Mother of the Gods).
	Dioscuri	The Dioscuri were twin deities who succored shipwrecked sailors and received sacrifices for favorable winds.	The Dioscuri’s individual names were Castor and Pollux.
	Dis Pater	Dis Pater was the god of the infernal regions and was greatly feared. He was the brother of Jupiter and the husband of Proserpina.	Dis Pater was the equivalent of the Greek Hades or Pluto. He was also called Orcus.
	Faunus	Faunus was an ancient Italian rural deity originally worshiped as a bestower of fruitfulness on fields and flock. He eventually became primarily a woodland deity, and the sounds of the forest were regarded as his voice.	Faunus’s attributes were identified with those of the Greek god Pan.
	Flora	Flora was the goddess of the flowering of plants.
	Fortuna	Fortuna was the goddess of chance or lot. The original Italian deity was probably regarded as the bearer of prosperity and increase and was thus often represented bearing a cornucopia.	Fortuna became identified with the Greek Tyche.
	genius	A genius was originally an attendant spirit of a person or place, but it eventually lost that meaning and came to be a personification of an individual’s natural desires and appetites. Later the genius came to be thought of as being similar to a guardian angel or a higher self.	Like the Greek daimones, who were sometimes rationalized into an individual’s character or temper, so too were genii.
	Hercules	In Italy, Hercules was worshiped as a god of merchants and traders. In art and literature, he was represented as an enormously strong man of moderate height and as a huge eater and drinker. He was very amorous and generally kindly but had occasional outbursts of brutal rage. His characteristic weapon was the club.	Hercules was often equated with the Greek Heracles.
	Janus	Janus was the god of all beginnings, the animistic spirit of doorways and archways.
	Lares	The Lares were any of numerous tutelary deities who were once gods of the cultivated fields. Later the Lares were worshiped in houses in association with the Penates, the gods of the storeroom and thus of a family’s prosperity. Originally, each household had only one Lar, and the state itself had its own Lares, called praestites, the patrons and guardians of the city.
	Lemures	The Lemures were wicked and fearsome specters of the dead who appeared in grotesque and terrifying forms. They were said to haunt their living relatives and cause them injury.	Ovid identified the Lemures with Manes, the collective dead.
	Liber	Liber was a god of wine. He was also one of a pair (the other being Libera) of fertility and cultivation deities.	Liber was commonly associated with Dionysus, the Greek nature god of fruitfulness and vegetation. Although Dionysus was especially known as the god of ecstasy, Liber did not share that trait.
	Libitina	Libitina was the goddess of funerals and later became the goddess of death. She may have originally been an earth goddess connected with luxuriant nature and the enjoyments of life.
	Ops	Ops was perhaps originally a goddess of the earth’s fertility.	Ops was early equated with Rhea, wife of Saturn, and, like Rhea, was later identified with Cybele, a mother goddess. She also had connections with the rustic god Consus.
	Parcae	The Parcae were originally personifications of childbirth and later became the three goddesses who determined human destinies—in particular, the span of people’s lives and their allotment of misery and suffering.	The individual names of the Parcae were Nona, Decuma, and Morta. They were later identified with the three Greek Fates.
	Penates	The Penates were household gods of the Romans and other Latin peoples.	The name Penates was sometimes used interchangeably with that of the Lares, any of various tutelary deities.
	Pomona	Pomona was the goddess of abundance, fruit trees, and orchards.
	Proserpina	Proserpina was the wife of Dis Pater, god of the infernal regions.	Proserpina was the Roman counterpart of the Greek Persephone. She was also called Proserpine.
	Psyche	Psyche was a princess of outstanding beauty who provoked Venus’s jealousy and Cupid’s love.
	Quirinus	Quirinus was a major Roman deity ranking close to Jupiter and Mars, but little is known about him. By the period of the late republic he had become identified completely with Romulus, the cofounder of Rome, after he was said to have ascended to the gods.
	Saturn	Saturn was a god of sowing or seed.	The Romans equated Saturn with the Greek agricultural deity Cronus.
	Silvanus	Silvanus was the god of the countryside. Initially the spirit of the unreclaimed woodland fringing a settlement, he had some of the menace of the unknown and evolved into a god of woodland pastures, boundaries, and villas, parks, and gardens.	In Latin literature, Silvanus’s character tended to merge with that of the Greek god Silenus, a minor woodland deity, or Pan, a god of forests, pastures, and shepherds.
	Tellus	Tellus was an ancient Roman earth goddess concerned with the productivity of the earth.	Tellus was later identified with the ancient mother goddess Cybele.
Heroes and other legendary figures
	Aeneas	Aeneas was the hero of the Aeneid, which links the founding of Rome to the fall of Troy. He was the son of the goddess Venus and the Trojan shepherd Anchises, and the family of Julius Caesar claimed descent from him.
	Dido	Queen of Carthage, with whom Aeneas had a love affair but whom he abandoned at the command of Jupiter. Her dying curse on the Trojans provides a mythical origin for the Punic Wars between Rome and Carthage.	Dido was also called Elissa.
	Horatii and Curiatii	In Roman legend, the Horatii were a set of triplet brothers from Rome, and the Curiatii were a set of triplet brothers from Alba Longa. During the war between Rome and Alba Longa, it was agreed that settlement of the dispute should depend on the outcome of combat between the two groups of brothers.
	Lucretia	Lucretia was a legendary heroine of ancient Rome, whose suicide led to the foundation of the Roman Republic.
	Romulus and Remus	Romulus and Remus were the legendary twin founders of Rome. Traditionally, they were the sons of Rhea Silvia, daughter of Numitor, king of Alba Longa, and the war god Mars.	Romulus’s name was given to the city he and his twin founded.