Utopia, book by Thomas More, published in 1516.
Derived from the Greek for “no place” (ou topos) and coined by More, the word utopia refers to an imaginary and perfect world, an ideally organized state. More’s book was the first such exploration of a utopian world, and it began a new genre of literature, sometimes called utopian fiction, that is still as fresh today as it was in the 16th century.
First written in Latin, Utopia was later translated into other European languages—German, Italian, and French editions appeared in 1550, and an English edition was translated posthumously in 1551.
A parodic rewrite of Plato’s Republic, but also drawing heavily on the satires of the Roman writer LucianMore’s book is a satirical essay that describes a world in which there is total religious toleration. (More was imprisoned and later executed for refusing to recognize Henry VIII’s marriage to Anne Boleyn.) It is presented as a report by a Portuguese traveller named Raphael Hythloday, whose name derives from the Latin hythlodaeus, “dispenser of nonsense.” Old and grizzled, Hythloday meets More himself in Antwerp and spins stories of a world in which all people work according to their abilities and consume according to their needs, which has led to the widely held critical view that More’s work prefigures the rise of communist theory three centuries later. His utopian state also has no notion of private property and provides free education to men and women alike. Consequently, the society lives in a state of complete pacifism, though its citizens are prepared to take up arms if necessary. Capital punishment is not practised, though slavery is, the enslaved being either criminals or foreign prisoners of war. Neither is there poverty or want. There are hardly any laws as every person is morally self-governing.
More’s book was deeply influential, and it has been read in many ways, from a secret endorsement of Catholicism in an era of religious persecution to a critique of monarchical rule as practised in Europe in his time, when the nobility lived lavishly while ordinary people starved or were hanged for stealing food. Perhaps sealing his fate, More openly criticised the ongoing practise of enclosure, the usurpation of productive land from the peasantry for the benefit of the royal state. “Each greedy individual preys on his native land like a malignant growth,” More writes, “absorbing field after field, and enclosing thousands of acres with a single fence. . . . Thus a few greedy people have converted one of England’s greatest natural advantages into a national disaster.”