Italian:
Papamobile
Plural:
Papamobili

Popemobile, motorized vehicle used to transport the pope, the leader of the Roman Catholic Church, when he greets the public. The term has been used to describe any number of specially designed vehicles by automobile brands such as Mercedes-Benz, Fiat, Jeep, and Cadillac. The Popemobile also functions as a form of security for the pope and as a physical platform to enhance his visibility while greeting large crowds. Popemobile is a colloquial term that was popularized in the late 1970s and ’80s and has been adopted even by official entities such as the Vatican Museums and Galleries and the United States Conference of Catholic Bishops.

History of papal transport

The need to transport the pontiff to greet the public for ceremonies and religious processions is nearly as old as the office of pope. The first form of papal transport was a portable ceremonial throne known as the sedia gestatoria (Italian: “chair for carrying”). It was held up by a long pole on either side and carried by 12 attendants known as sediari, who wore red ceremonial costumes and were selected for their role from a confraternity established by Pope Urban VI in 1378. This raised throne allowed for the pontiff to be more visible in crowds and added an air of reverence to his public appearances. A smaller chair, known as a sediola, was used for smaller spaces and was carried by eight attendants. In the modern era the sediari typically wore black suits rather than red costumes.

Essentially an opulent armchair, the sedia gestatoria was upholstered in luxurious fabrics such as silk and velvet in the colors of red and gold. As the pope was held aloft, two attendants stood at either side of the throne with large fans known as flabella. Made of white ostrich feathers, the flabella not only added to the sense of papal majesty but also helped keep the pope cool and waved away insects during summer processions. Some of these thrones were covered, resembling a carriage car, such as that of Pope Leo XIII (reigned 1878–1903). The last pope for whom a sedia gestatoria was used was Pope John Paul I in 1978. Its employment ended simply because the next pontiff, John Paul II (reigned 1978–2005), refused to use one, reflecting a series of modernizations to the papacy.

Does the Pope Have a Private Jet?

No, the Vatican does not own its own jets. On outbound flights from Rome, the pope flies on a plane chartered through Italy’s national airline. His return flights are chartered through a national or local airline of the country he’s visiting.

Another precursor to the modern Popemobile was the horse-drawn carriage, believed to have been first used by the newly elected Pius VII in 1800 when he arrived in Rome to assume leadership of the church. (Unusually, the papal conclave that elected him had been held in Venice instead of Rome because of Napoleon’s control of Italy at the time.) Subsequent papal carriages included the Grand Gala Berlin, a massive and well-decorated wooden carriage created for Leo XII (reigned 1823–29). It featured a cushy red-velvet interior, a throne located behind the passenger compartment, and an abundance of gold inlay, with golden plumes jutting from the top of the compartment. Among its iconography was the papal coat of arms, the scales of justice, and a dove (representing the Holy Spirit) stitched into the roof of the interior with silver thread and surrounding golden rays. The driver’s seat was removed during the papacy of Gregory XVI in 1841 and replaced with two cherub statues. (After this modification the carriage was steered by coachmen riding on horseback.)

The last time a papal carriage was used was in September 1870 by Pope Pius IX to travel to the Basilica of Santa Maria del Popolo in Rome. The following month the Papal States were disbanded and Rome was annexed to the new Kingdom of Italy, stripping the pontiff of his temporal power. For the next 59 years, until the signing of the Lateran Treaty and the establishment of Vatican City as a sovereign ecclesiastical state in 1929, the sitting pope never left the Vatican Palace, thus eliminating any need for papal transport other than the sedia gestatoria.

Popemobiles through the years

The official license plate registration of Popemobiles is S.C.V.-1, a State of Vatican City (Stato della Città del Vaticano) tag reserved for the pope.

The first official motorized papal vehicles were gifts that were donated to Pope Pius XI in 1929 to mark the conciliation between Italy’s government and the Holy See. Among these was a black Graham-Paige Type 837, which had the distinction of being the vehicle that made the first papal trip outside the Vatican since 1870—specifically, to carry Pius XI to the Basilica of St. John Lateran in Rome to celebrate the 50th anniversary of his ordination as a priest. Another of these early Popemobiles (though the term had yet to be coined) was a limousine manufactured by Mercedes-Benz and designed by Ferdinand Porsche. Presented to Pius XI in 1930, the vehicle was a Nürburg 460 model with slight modifications to increase leg room in the main cabin. It also featured a dove embroidered into the interior, a throne seat, and a series of buttons that the pope could use to communicate with the driver. Other early motorized Popemobiles were a Fiat 525, an Isotta Fraschini Type 8, and a burgundy-and-gold Citroën Lictoria C6, nicknamed the Lictoria Sex.

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In 1960, during the reign of John XXIII, the papal fleet saw the addition of a convertible, giving the pope the ability to stand while riding in the vehicle and increasing visibility to crowds. This particular vehicle, a Mercedes-Benz 300D, also featured a two-way radio, air-conditioning controls, a throne seat that could be adjusted for height, and a handrail modification to help the pope stabilize himself while standing. Other convertible Popemobiles in the 1960s and ’70s included a Lincoln Continental and a Citroën SM.

The term Popemobile was coined in 1979 during John Paul II’s papal visit to Ireland, where he was transported around the country in a yellow, glass-sided, 15-seat van that resembled a parade float vehicle. In 1981 John Paul II was shot by Turkish nationalist Mehmet Ali Agca while riding in an all-white, open-air Fiat 1107 Nuova Campagnola in St. Peter’s Square in Rome. The pope survived the assassination attempt, but the event prompted major changes to the design of papal vehicles. Moving forward, the vast majority of Popemobiles featured windows made of bulletproof glass or plastic with bullet-resistant glazing. Other security upgrades included armored plating and a step at the back bumper on which the pope’s security could stand and ride.

Some Popemobiles have been small, such as the 1982 SEAT Panda used by John Paul II on his visit to Spain, which better enabled him to fit through the entrances of football (soccer) stadiums. One of the largest was the glass-sided bus used in 1999 during John Paul II’s visit to Mexico City. Mercedes-Benz has been the most frequent supplier of papal vehicles. Among the models designed for Benedict XVI (reigned 2005–13) was a 2007 Mercedes-Benz G-wagon, an open-air vehicle that was equipped with a folding windscreen and that he liked to use in good weather. Benedict was also the first pope to request a hybrid model Popemobile.

Pope Francis (reigned 2013–25) mostly shied away from using the Popemobile, preferring to go on foot in crowds and driving modest-sized vehicles around the Vatican, such as a Ford Focus and a Renault 4L. Having once likened the enclosed, bulletproof Popemobiles to a “sardine can,” Francis has tended to use at least partially open-air vehicles designed by companies such as Jeep, Fiat, Kia, and Hyundai with very little in the way of customized modifications.

Stuart Hicar René Ostberg
Top Questions

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papal conclave, in Roman Catholicism, the assembly of cardinals to elect a new pope and the system of strict seclusion to which they submit for the election process. The term conclave comes from the Latin phrase cum clave, meaning “with a key.” Papal succession has evolved considerably since the early church, and the rules of this procedure were not codified until the early 20th century.

2025 papal conclave

The conclave to elect a successor to Pope Francis began on May 7, 2025. It concluded the next day with the historic choice of Cardinal Robert Prevost as the first American pope. He took the name Pope Leo XIV. Of the 252 cardinals in the Sacred College of Cardinals, 135 were eligible to vote (i.e., were under age 80). Ultimately, 133 cardinal-electors participated. The 2025 conclave was the first time in history that the number of electors exceeded 120. It was also the most diverse papal election in history, with cardinals from more than 70 countries taking part in the voting. As a comparison, in the 1922 conclave that elected Pius XI, all the participating electors were from Europe, and more than half were from Italy.

Papal election in the early church

The early history of papal elections remains unclear. There is some evidence that the early popes, including St. Peter (traditionally considered the first pope), appointed their own successors, though this practice evidently failed to gain support. Subsequently, the election of the bishop of Rome (i.e., the pope) mirrored the election process for bishops in other towns: the local clergy were the electors; neighboring bishops acted as presidents of the assembly and judges of the election; and the laity indicated their approval or disapproval more or less tumultuously. Elections were sometimes challenged or disrupted; as early as 217 ce, a schism occurred, and rival popes, or antipopes, were elected. For a list of antipopes, see popes and antipopes).

When the cardinal electors failed to elect a pope more than two years after the death of Clement IV in the 13th century, the local magistrate locked the electors in the episcopal palace, removed the roof, and allowed the cardinals nothing but bread and water until they selected the next pope.

After the Roman emperor Constantine legalized Christianity in the early 4th century, the emperor assumed a role in the election, often presiding over the process and at times imposing a candidate. In the 6th century the Byzantine emperor Justinian I asserted that the newly elected pope could not be consecrated until his election had been confirmed by the emperor. Two centuries later the Carolingian kings of the Franks, the preeminent power in Latin Christendom, replaced the Byzantine emperor as the secular authority who received formal notification of the results of papal elections. Western rulers subsequently appropriated the rights and privileges assumed by Justinian and his successors. In the 10th and 11th centuries popes were appointed by Otto I and Henry III, respectively.

The transformation of papal elections

In the 11th century, when the entire church underwent reformation, the system of papal election was transformed. In 1059 Pope Nicholas II (1059–61) issued a decree that reformed the electoral procedure, limiting the role of the emperor. The election was to be carried out by the cardinal bishops (the highest rank of cardinals) with the assent of the cardinal priests and deacons and the acclamation of the people. Despite these reforms, papal elections in the 12th century continued to be turbulent affairs. In the 1130s and the 1160s and ’70s schisms occurred as disputed elections led to the consecration of popes and antipopes. The Third Lateran Council (1179), which followed one of these schisms, made all cardinals electors and required a two-thirds majority to decide the election.

Holy week. Easter. Valladolid. Procession of Nazarenos carry a cross during the Semana Santa (Holy week before Easter) in Valladolid, Spain. Good Friday
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Nevertheless, abuses still occurred. When the cardinals failed to elect a pope more than two years after the death of Clement IV (1265–68), the local magistrate locked the electors in the episcopal palace, removed the roof (subjecting the cardinals to the elements), and allowed the cardinals nothing but bread and water until they made their selection, Gregory X (1271–76). At the second Council of Lyon in 1274 Gregory promulgated a constitution that called for the cardinals to meet in closed conclave and imposed strict regulations to guide the election; Pope Boniface VIII (1294–1303) ordered this decree to be incorporated into canon law.

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Despite the wisdom and rigor of Gregory’s reform, papal elections continued to face difficulties in the 14th century. The most serious problem resulted in the Western Schism, when in 1378 two groups of cardinals elected rival popes, one residing in Avignon (France) and the other in Rome, a third group of cardinals, convening in Pisa (Italy) in 1409, elected a third. The crisis caused by the schism was partially resolved by the reforms implemented at the Council of Constance (1414–18): the claims to the papacy of the Avignon pope, Benedict (XIII), and the pope selected by the Pisan cardinals, John (XXIII), were rejected, and each was branded a schismatic “antipope.” Gregory XII grudgingly resigned, and Martin V was elected to replace him.

Codifying the rules of the conclave

In 1591 Pope Gregory XIV forbade, among other practices, the placing of bets on the election of the pope and on the duration of the pope’s reign, under penalty of excommunication.

Electoral rules were further regularized in the 16th and 17th centuries. Pius IV (1559–65) codified all laws on the conclave that had been promulgated since the time of Gregory X. In 1591 Gregory XIV (1590–91) forbade, under penalty of excommunication, the placing of bets on the election of the pope, on the duration of the pope’s reign, and on the selection of new cardinals. Gregory XV (1621–23) issued legislation specifying in detail the procedure of the conclave.

By the 17th century the church had tacitly accepted a right of veto, or exclusion, in papal elections by the Catholic kings of Europe. Typically, a cardinal who was charged with the mission by his home government would inform the conclave of the inadmissibility of certain papal candidates. The royal right of exclusion prevented the election to the papal office of various cardinals in 1721, 1730, 1758, and 1830. The right was exercised for the last time in 1903, when Austria blocked the election of Cardinal Mariano Rampolla, who had played a significant role in the liberalization of the church under Leo XIII (1878–1903). The conclave then chose Cardinal Giuseppe Sarto, who, as Pius X (1903–14), abolished the right of exclusion and threatened to excommunicate any cardinal who accepted from his government the mission of proposing a veto of a papal candidate.

Various popes in the 18th and 19th centuries issued decrees that provided flexibility over the sequestering of the cardinals and that responded to the possibility of interference by secular powers. The entire procedure was codified in a constitution issued by Pius X on December 25, 1904.

Pius XII’s (1939–58) constitution (December 8, 1945) introduced modifications and increased the required majority to elect a pope to two-thirds plus one. Paul VI (1963–78) directed that cardinals who are 80 years of age or older cannot vote; he also limited the number of voting cardinals to 120. John Paul II (1978–2005) issued several more directives, notably declaring that after 30 ballots the traditional requirement of a two-thirds majority may, at the discretion of the cardinals, be superseded by election by a simple majority. In 2007 Benedict XVI (2005–13) restored the traditional practice, declaring that the valid election of a new pope required a two-thirds majority.