Absolute

philosophy

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Absolute Idealism

  • Plutarch
    In Western philosophy: The idealism of Fichte, Schelling, and Hegel

    …cosmic totality that is “the Absolute.” Just as the moral will is the chief characteristic of the self, so it is also the activating principle of the world. Thus Fichte provided a new definition of philosophizing that made it the most dignified of intellectual pursuits. The sole task of philosophy…

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Hegel’s system

  • Charles Sprague Pearce: Religion
    In study of religion: Theories of Schleiermacher and Hegel

    …system, the system of the Absolute, contained a view of the place of religion in human life. According to this notion, religion arises as the relation between humanity and the Absolute (the spiritual reality that undergirds and includes the whole universe), in which the truth is expressed symbolically, and so…

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infinity

  • concentric circles and infinity
    In infinity: Metaphysical infinities

    Although Plato thought of the Absolute as finite, all theologians and metaphysicians from Plotinus (205–270 ce) on have supposed the Absolute to be infinite. What is meant by “the Absolute” depends, of course, upon the philosopher in question; it might be taken to mean God, an overarching universal mind, or…

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metaphysical Neo-Kantianism

  • Immanuel Kant
    In Kantianism: Metaphysical Neo-Kantianism

    …his persisting aspirations toward the Absolute in the claim that, beyond the certainties of subjective consciousness, there exists a new kind of certainty in a transsubjective realm. Subjectivity is, thus, inevitably transcended, just as the sciences are surmounted when they presuppose a metaphysics. The influential spiritual moralist Friedrich Paulsen defended…

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philosophy

supervenience, In philosophy, the asymmetrical relation of ontological dependence that holds between two generically different sets of properties (e.g., mental and physical properties) if and only if every change in an object’s properties belonging to the first set—the supervening properties—entails and is due to a change in properties belonging to the second set (the base properties). Supervenience has often been appealed to by philosophers who want to uphold physicalism while rejecting the identity theory: Though it may be impossible to identify mental properties with physical properties in a one-to-one fashion, mental properties may still supervene on, and thus be grounded in, physical properties. Thus, no two things that are physically alike can be mentally (or psychologically) different, and a being’s mental properties will be determined by its physical ones.

This article was most recently revised and updated by Brian Duignan.
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Chatbot answers are created from Britannica articles using AI. This is a beta feature. AI answers may contain errors. Please verify important information using Britannica articles. About Britannica AI.