Boy Scouts, organization, originally for boys from 11 to 14 or 15 years of age, that aimed to develop in them good citizenship, chivalrous behaviour, and skill in various outdoor activities. The Boy Scout movement was founded in Great Britain in 1908 by a cavalry officer, Lieutenant General Robert S.S. (later Lord) Baden-Powell, who had written a book called Scouting for Boys (1908) but who was better known as the defender of the town of Mafeking in the South African (or Boer) War. Baden-Powell’s book described many games and contests that he had used to train cavalry troops in scouting, and it became popular reading among the boys of Great Britain. Prior to the book’s publication, Baden-Powell held an experimental camp on Brownsea Island off the coast of southern England in which he put into practice his ideas on the training of boys.

Baden-Powell’s idea was that boys should organize themselves into small natural subgroups of six or seven under a boy leader—the patrol and patrol leader. Their training would consist of such things as tracking and reconnaissance, mapping, signaling, knotting, first aid, and all the skills that arise from camping and similar outdoor activities. To become a scout, a boy would promise to be loyal to his country, help other people, and in general obey the scout law, itself a simple code of chivalrous behaviour easily understood by the boy.

That basic pattern of scouting aims and emphases has continued. In every country where scouting exists, it involves a scout oath or promise; a scout law, with such small variations as national traditions and culture demand; an emphasis on the delights of the outdoor life and the pursuit of such outdoor activities as camping, swimming, sailing, climbing, canoeing, and exploring caves; a progressive training rewarded by the granting of certain badges; and the encouragement of a daily good deed. In every country, too, the highest proficiency is marked by the award of a special badge (e.g., the Eagle Scout Badge in the United States and the Queen’s Scout Badge in Canada and Great Britain). The symbols of the scouts include the handshake with the left hand, the fleur-de-lis badge, and the motto “Be prepared.”

Baden-Powell had intended his ideas to be used by existing youth organizations in Britain, but it was soon obvious that a new movement had come into being, and the Boy Scouts quickly spread to other countries. By 1910 there were Boy Scout troops in Sweden, Mexico, Argentina, and the United States, as well as such Commonwealth countries as Canada, Australia, and South Africa. By the early 21st century there were national Boy Scout organizations in nearly 170 countries. The World Organization of the Scout Movement, established in 1920 and now based in Geneva, promotes scouting worldwide. It maintains regional offices in Belgium, Egypt, the Philippines, Kenya, Senegal, South Africa, Chile, and Ukraine.

Boy Scout units, or troops, are divided into individual subgroups, or patrols, and hold regular meetings. Scout troops are sponsored on the local level by churches, schools, fraternal organizations, and other community groups. An adult “scoutmaster” heads each troop. The U.S. organization has sought to include boys of diverse backgrounds, while the courts have affirmed its right as a private organization to set standards barring some groups from membership or leadership. Since 1920, international scout meetings, or “world jamborees,” have been held every four years. The jamborees are gatherings of thousands of scouts representing their countries and camping together in friendship. There have also been innumerable national camps attended by parties of scouts from neighbouring countries.

The Boy Scout movement was intended for boys 11 to 14 or 15 years of age, but it soon became apparent that programs for younger and older boys were needed. Accordingly, in 1916 Baden-Powell founded a parallel organization for younger boys, the Wolf Cubs (known in some countries as Cub Scouts). Programs have been developed for even younger boys (Beaver Scouts in the U.K. for age 6 to 8, Tiger Cubs in the U.S. for age 7). In the U.S., Varsity programs are open to boys 14 through 17 years old and Venturing to young men and women 14 through 20 (16 to 20 in the U.K.). In 1967 the word Boy was dropped from the name of the British organization, and in the 1980s girls were allowed to join at the Cub level and upward.

In the late 20th century the Boy Scouts of America (BSA) faced growing criticism over its ban on homosexual troop leaders. In 1999 James Dale, an openly gay assistant scoutmaster, sued the organization after he was expelled. Boy Scouts of America v. Dale eventually reached the U.S. Supreme Court, which ruled in favour of the BSA in 2000. The controversy continued, however, and some corporate sponsors stopped funding the BSA. In 2014 Robert M. Gates—the former U.S. secretary of defense who helped oversee the repeal of Don’t Ask, Don’t Tell—became president of the organization. He subsequently sought to end the ban, and in July 2015 it was lifted, though exceptions were made for church-sponsored troops.

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In 2017 the BSA announced that it would admit younger girls to its Cub Scout organization starting in 2018 and would introduce a program for older girls, enabling them to earn the rank of Eagle Scout, in 2019. In 2018 the BSA announced that in 2019 its Boy Scouts program would be renamed Scouts BSA and would admit girls as well as boys. In 2020, facing numerous lawsuits stemming from allegations of child sexual abuse by some Scout leaders, the BSA declared bankruptcy.

See also Girl Scouts.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Brian Duignan.
Top Questions

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adolescence, transitional phase of growth and development between childhood and adulthood. The World Health Organization (WHO) defines an adolescent as any person between ages 10 and 19. This age range falls within WHO’s definition of young people, which refers to individuals between ages 10 and 24.

In many societies, however, adolescence is narrowly equated with puberty and the cycle of physical changes culminating in reproductive maturity. In other societies adolescence is understood in broader terms that encompass psychological, social, and moral terrain as well as the strictly physical aspects of maturation. In these societies the term adolescence typically refers to the period between ages 12 and 20 and is roughly equivalent to the word teens.

During adolescence, issues of emotional (if not physical) separation from parents arise. While this sense of separation is a necessary step in the establishment of personal values, the transition to self-sufficiency forces an array of adjustments upon many adolescents. Furthermore, teenagers seldom have clear roles of their own in society but instead occupy an ambiguous period between childhood and adulthood. These issues most often define adolescence in Western cultures, and the response to them partly determines the nature of an individual’s adult years. Also during adolescence, the individual experiences an upsurge of sexual feelings following the latent sexuality of childhood. It is during adolescence that the individual learns to control and direct sexual urges.

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Some specialists find that the difficulties of adolescence have been exaggerated and that for many adolescents the process of maturation is largely peaceful and untroubled. Other specialists consider adolescence to be an intense and often stressful developmental period characterized by specific types of behaviour.

Physical and psychological transition

Stereotypes that portray adolescents as rebellious, distracted, thoughtless, and daring are not without precedent. Young persons experience numerous physical and social changes, often making it difficult for them to know how to behave. During puberty young bodies grow stronger and are infused with hormones that stimulate desires appropriate to ensuring the perpetuation of the species. Ultimately acting on those desires impels individuals to pursue the tasks of earning a living and having a family.

Historically, many societies instituted formal ways for older individuals to help young people take their place in the community. Initiations, vision quests, the Hindu samskara life-cycle rituals, and other ceremonies or rites of passage helped young men and women make the transition from childhood to adulthood. An outstanding feature of such coming-of-age rites was their emphasis upon instruction in proper dress, deportment, morality, and other behaviours appropriate to adult status.

The Kumauni hill tribes of northern India offer a vivid example of a culture that traditionally celebrates distinct stages in every child’s life. When a girl reaches puberty, her home is decorated with elaborate representations of the coming of age of a certain goddess who, wooed by a young god, is escorted to the temple in a rich wedding procession. Anthropologist Lynn Hart, who lived among the Kumauni, noted that each child grows up at the centre of the family’s attention knowing that his or her life echoes the lives of the gods. Although Kumauni teenagers may act in ways that bewilder their elders, tribal traditions ease the passage through this stage of life, helping young people to feel a connection to their community.

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Social constraints

From a biological perspective, adolescence should be the best time of life. Most physical and mental functions, such as speed, strength, reaction time, and memory, are more fully developed during the teenage years. Also in adolescence, new, radical, and divergent ideas can have profound impacts on the imagination.

Perhaps more than anything else, teenagers have a remarkable built-in resiliency, seen in their exceptional ability to overcome crises and find something positive in negative events. Studies have found that teens fully recover from bad moods in about half the time it takes adults to do so. Despite this resilience, however, for some teens these years are more stressful than rewarding—in part because of the conditions and restrictions that often accompany this period in life.

Restrictions on physical movement

Teenagers spend countless hours doing things they would prefer not to do, whether it be working or spending hours behind school desks processing information and concepts that often come across as abstract or irrelevant. Even excellent students say that most of the time they are in school they would rather be “somewhere else.” Many Western adolescents prefer to spend their time with friends in settings with minimal adult supervision.

The layouts of contemporary American communities—especially suburban ones—cause some teens to spend as many as four hours each day just getting to and from school, activities, work, and friends’ houses, yet getting from place to place is not something they have control over until they obtain a driver’s license (an event that became a major rite of passage for adolescents in much of the developed world). But even with access to a car, many teenagers lack appropriate places to go and rewarding activities in which to participate. Many engage with digital devices or digital media or spend time with peers in their free time.

Adolescents generally find that activities involving physical movement—sports, dance, and drama, for example—are among the most pleasurable and gratifying. Ironically, the opportunities for participation in such activities have dwindled, largely because budget concerns have led schools to cut many nonacademic subjects such as physical education. In some American public schools, extracurricular activities have been greatly curtailed or no longer exist.

Absence of meaningful responsibility

In the 1950s the increasingly important teenage market became a driving force in popular music (especially rock music), film, television, and clothing. Indeed, in those countries experiencing the post-World War II economic boom, adolescence was transformed by the emergence of teenagers as consumers with money to spend. In the contemporary developed world, adolescents face a bewildering array of consumer choices that include television programs, movies, magazines, CDs, cosmetics, computers and computer paraphernalia, clothes, athletic shoes, jewelry, and games. But while many teenagers in these relatively affluent countries have no end of material amusements and distractions, they have few meaningful responsibilities, in sharp contrast both to their counterparts in countries struggling merely to survive and to earlier generations.

Alexander the Great (356–323 bce) was still a teenager when he set out to conquer a large part of the known world at the head of his father’s Macedonian armies. Lorenzo de’ Medici (1449–92) was an adolescent when his father sent him to Paris to work out subtle financial deals with the king of France. On a less exalted level, until a few generations ago, boys as young as age five or six were expected to work in factories or mines for 70 or more hours a week. In almost all parts of the world, girls were expected to marry and take on the responsibilities of running a household as early as possible.

In 1950 German-born American psychoanalyst Erik H. Erikson described adolescence in modern Western societies as a “moratorium,” a period of freedom from responsibilities that allows young people to experiment with a number of options before settling on a lifelong career. Such a moratorium may be appropriate in a culture marked by rapid changes in vocational opportunities and lifestyles. If young people are excluded from responsibilities for too long, however, they may never properly learn how to manage their own lives or care for those who depend on them.

Of course some adolescents create astonishing opportunities for themselves. William Hewlett and David Packard were teens when each began experimenting with electronic machines, and they founded the Hewlett-Packard Company when they were only in their mid 20s. As an adolescent, Microsoft Corporation cofounder Bill Gates was already formulating the business strategy that just a few years later would dumbfound the IBM colossus and make him one of the wealthiest men in the world. By and large, however, most teens play a waiting game, expecting to start “really living” only after they leave school. As useful as these years can be in preparing teens for their future roles in society, this isolation from “real” life can be enormously frustrating. In order to feel alive and important, then, many teenagers express themselves in ways that seem senseless to the rest of the population.

Isolation from adults

In many public schools in the United States, student-teacher ratios of between roughly 12 and 25 (depending on whether the school is private or public) mean that the classroom atmosphere is influenced considerably more by peers than by teachers. At home teenagers spend at least several hours each day without parents or other adults present. Moreover, during the little time when adolescents are at home with their parents, the family typically watches television or the children disappear to study, play games, listen to music, or communicate with friends on computers, phones, or other devices.

Estrangement from parents has clear effects. Teens who do little and spend little time with their parents are likely to be bored, uninterested, and self-centred. Lack of positive interaction with adults is particularly problematic in urban settings that had once enjoyed a lively “street-corner society,” where men traditionally shared their experiences with younger ones in a setting that was casual and relaxed. This vital facet in the socialization of young men has largely disappeared to the detriment of individual lives and communities. In its place, peer influence can be counterproductive by reinforcing a sense of underachievement or sanctioning deviant behaviour.

Deviance

With little power and little control over their lives, teens often feel that they have marginal status and therefore may be driven to seek the respect that they feel they lack. Without clear roles, adolescents may establish their own pecking order and spend their time pursuing irresponsible or deviant activities. For example, unwed teen motherhood is sometimes the result of a desire for attention, respect, and control, while most gang fights and instances of juvenile homicide occur when teenagers (boys and girls alike) feel that they have been slighted or offended by others. Such deviance can take many forms. Insecurity and rage often lead to vandalism, juvenile delinquency, and illegal use of drugs and alcohol. Violence and crime, of course, are as old as humankind.

Contemporary juvenile violence is often driven by the boredom young people experience in a barren environment. Even the wealthiest suburbs with the most lavish amenities can be “barren” when viewed from an adolescent’s perspective. Ironically, suburban life is meant to protect children from the dangers of the big city. Parents choose such locations in the hope that their children will grow up happy and secure. But safety and homogeneity can be quite boring. When deprived of meaningful activities and responsible guidance, many teens find that the only opportunities for “feeling alive” are stealing a car, breaking a school window, or ingesting a mind-altering drug. A middle-class adolescent caught with jewelry that he had stolen from a neighbour’s house claimed that the act of stealing had been fun. Like other teenagers, by “fun” he meant something exciting and slightly dangerous that takes nerve as well as skill. In parts of Asia and Africa, similarly, rebel groups have conscripted teens who go on to find excitement and self-respect behind machine guns. Millions of them have died prematurely as a result.

Behavioral scientists have gained valuable insight into the conditions that cause teenage strife. In many cases, adults are in the position to alleviate some of the frictions that make intergenerational relations more strained than they need to be. Research indicates that those adolescents who have the opportunity to develop a relationship with an adult role model (parental or otherwise) are more successful than their peers in coping with the everyday stresses of life.

Mihalyi Csikszentmihalyi The Editors of Encyclopaedia Britannica