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Date:
1843 - 1900

Free Church of Scotland, church organized in 1843 by dissenting members of the Church of Scotland. The disruption was the result of tensions that had existed within the Church of Scotland, primarily because of the development early in the 18th century of two groups within the church—the Moderates, who were primarily interested in social activities, in culture, and in their position within the established church, and the Evangelicals, who were stricter Calvinists who believed in adherence to the Westminster Confession. Patronage, approved by the British Parliament in 1712, allowed wealthy landowners to appoint ministers to local churches, and the church came to be controlled by the Moderates. In the 19th century the Evangelicals became stronger and insisted on more freedom from the state and the right of congregations to elect their own ministers. When the courts and Parliament upheld the patrons’ rights to appoint ministers, many Evangelicals decided that they must leave the established church.

At the opening session of the General Assembly of the Church of Scotland on May 18, 1843, the Evangelicals read a statement that it was impossible to hold a free assembly of the church. They then went to another hall and organized the first General Assembly of the Free Church of Scotland. Thomas Chalmers (q.v.) was elected the first moderator. Considered more than a secession from the established church, the event came to be known as the Disruption.

The new church was made up of about one-third of the ministers and laity of the Church of Scotland. Giving up all claims to income, churches, professorships, and ministers’ homes provided by the established church, the new church set up voluntary funds that supported ministers, built new churches, homes, and schools, and provided for missionary work.

The accomplishments of the Free Church within a few years were remarkable, and under strong leadership it was a powerful force in Scotland. It adjusted to cultural change, provided new churches for the population, and gradually accepted new approaches to biblical interpretation that caused some dissension.

In 1900 the Free Church united with the United Presbyterian Church (formed in 1847 by earlier dissenting groups) to form the United Free Church. By 1929 patronage had been abolished in the Church of Scotland, and that church had been disestablished and the United Free Church consequently reunited with it.

A minority of the Free Church members protested the union with the United Presbyterian Church and continued as the Free Church of Scotland. The congregations were mainly in the Gaelic-speaking districts in the Highlands and islands.

presbyterian, form of church government developed by Swiss and Rhineland Reformers during the 16th-century Protestant Reformation and used with variations by Reformed and Presbyterian churches throughout the world. John Calvin believed that the system of church government used by him and his associates in Geneva, Strassburg, Zürich, and other places was based upon the Bible and the experience of the church, but he did not claim that it was the only acceptable form. Some of his successors did make such a claim.

According to Calvin’s theory of church government, the church is a community or body in which Christ only is head and all members are equal under him. The ministry is given to the entire church and is distributed among many officers. All who hold office do so by election of the people whose representatives they are. The church is to be governed and directed by assemblies of officeholders, pastors, and elders chosen to provide just representation for the church as a whole.

Since the Reformation the various Reformed and Presbyterian churches have made many adaptations of the basic structure but have not departed from it in essentials. In the Presbyterian churches of British–American background, there are usually four categories of church government.

Holy week. Easter. Valladolid. Procession of Nazarenos carry a cross during the Semana Santa (Holy week before Easter) in Valladolid, Spain. Good Friday
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On the congregational level there are the session, the deacons, and the trustees. The session is made up of the elders and the pastor, who is also the moderator, or chairman. The session cares for all the religious or strictly churchly matters. It supervises the calling and election of pastors, receives and dismisses members, determines the order of the services, and exercises church discipline. The deacons, over whom the pastor is also the moderator, care for the poor and any other temporal affairs assigned to them. The trustees, under their own chairman, have charge of the property and fiscal and legal obligations of the congregation. The elders and deacons are ordained to their offices by the pastor. Ordination is for life, but the exercise of the office is often for a term of years. The trustees serve for stated terms and are not ordained.

A presbytery is formed by all ministers, in pastorates or not, of a given area, together with one or more elders appointed by each of the congregations of the area. The presbytery is responsible for ordaining, installing, removing, or transferring ministers. Ordinarily, the people may elect their own pastor, but the presbytery must give its approval and install him in office. Once installed, the pastor may not be dismissed by the people or leave the people without consent of the presbytery. The presbytery also has religious, financial, and legal authority over all the congregations. It serves as a court of appeal for cases coming from the congregational sessions. The moderator is elected annually, and the presbytery meets as often as it wishes.

A synod is made up of several presbyteries. It may be a delegated synod to which only a few representatives from each presbytery are sent, or it may be a synod to which all the members of the presbyteries belong. In either case its jurisdiction in modern times is slight. It is a court of appeal in judicial matters, and it has a certain coordinating role in church program matters among the presbyteries. A synod usually meets annually and its moderator is elected annually.

The General Assembly is an annual meeting of commissioners, ministers, and elders, elected by all the presbyteries (not by the synods) according to their total church membership. This body elects its own officers, the moderator for one year only, the stated clerk for a longer term. It has charge of all the general concerns of the church’s faith, order, property, missions, education, and the like. The missionary, benevolent, educational, and publishing work of the denomination are under boards elected by the General Assembly. The assembly also functions as the final court of appeal on all cases that come up to it from the congregational sessions, presbyteries, and synods.

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