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Paleolithic Period

Magdalenian culture, toolmaking industry and artistic tradition of Upper Paleolithic Europe, which followed the Solutrean industry and was succeeded by the simplified Azilian; it represents the culmination of Upper Paleolithic cultural development in Europe. The Magdalenians lived some 11,000 to 17,000 years ago, at a time when reindeer, wild horses, and bison formed large herds; the people appear to have lived a semisettled life surrounded by abundant food. They killed animals with spears, snares, and traps and lived in caves, rock shelters, or substantial dwellings in winter and in tents in summer. The great increase in art and decorative forms indicates the Magdalenians had leisure time. They also experienced a population explosion, living in riverside villages of 400 to 600 persons; it has been estimated that the population of France increased from about 15,000 persons in Solutrean times to over 50,000 in Magdalenian times.

Magdalenian stone tools include small geometrically shaped implements (e.g., triangles, semilunar blades) probably set into bone or antler handles for use, burins (a sort of chisel), scrapers, borers, backed bladelets, and shouldered and leaf-shaped projectile points. Bone was used extensively to make wedges, adzes, hammers, spearheads with link shafts, barbed points and harpoons, eyed needles, jewelry, and hooked rods probably used as spear throwers. Bone tools were often engraved with animal images.

The widespread resumption of artistic production in the early Magdalenian Period was marked at first by a return to simple line drawing and a retreat from the Aurignacian achievements in modeling and polychromy. Generally, coarse black drawings with little concern for detail or finish characterized monumental cave art in this early phase. It may be distinguished as part of a later school by its continuation of Solutrean plastic tendencies and its correct draftsmanship in the treatment of feet and horns and of perspective in general. Later, however, as the new school consolidated itself, there was an increasing and striking naturalism in all the arts. The small arts, already at a high level in the Aurignacian era, reached a climax in the Magdalenian Period, with delicate, detailed engravings and carvings in the round; in engravings two or more animals were often represented together in a recognizable scene. The outstanding achievement of Magdalenian art, however, was the cave engraving and polychrome painting of its late phase. There was little interest in formal composition or relationships between figures, but the figures themselves, especially in painting, were remarkably beautiful, with lively realism, excellent rendering of volumes, subtle expressive poses, and sophisticated design. Some of the finest examples of this late painting are at Altamira (q.v.), a cave in northern Spain.

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Stone Age: Magdalenian

Magdalenian culture disappeared as the cool, near-glacial climate warmed at the end of the Fourth (Würm) Glacial Period (c. 10,000 bc), and herd animals became scarce. It has been suggested that the complexity of the later cave art represents an attempt by Magdalenian man using “sympathetic magic” to cause the animals to once more become abundant. The Azilian culture, which followed the Magdalenian, was much simplified, and there is a poverty of art; clearly the richness of Magdalenian culture owes much to the abundance of food, allowing time for leisure and the development of religion and aesthetics.

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Henri Breuil

cave art, generally, the numerous paintings and engravings found in caves and shelters dating back to the Ice Age (Upper Paleolithic), roughly between 40,000 and 14,000 years ago. See also rock art.

The first painted cave acknowledged as being Paleolithic, meaning from the Stone Age, was Altamira in Spain. The art discovered there was deemed by experts to be the work of modern humans (Homo sapiens). Most examples of cave art have been found in France and in Spain, but a few are also known in Portugal, England, Italy, Romania, Germany, Russia, and Indonesia. The total number of known decorated sites is about 400.

Most cave art consists of paintings made with either red or black pigment. The reds were made with iron oxides (hematite), whereas manganese dioxide and charcoal were used for the blacks. Sculptures have been discovered as well, such as the clay statues of bison in the Tuc d’Audoubert cave in 1912 and a statue of a bear in the Montespan cave in 1923, both located in the French Pyrenees. Carved walls were discovered in the shelters of Roc-aux-Sorciers (1950) in Vienne and of Cap Blanc (1909) in Dordogne. Engravings were made with fingers on soft walls or with flint tools on hard surfaces in a number of other caves and shelters.

Representations in caves, painted or otherwise, include few humans, but sometimes human heads or genitalia appear in isolation. Hand stencils and handprints are characteristic of the earlier periods, as in the Gargas cave in the French Pyrenees. Animal figures always constitute the majority of images in caves from all periods. During the earliest millennia when cave art was first being made, the species most often represented, as in the Chauvet–Pont-d’Arc cave in France, were the most-formidable ones, now long extinct—cave lions, mammoths, woolly rhinoceroses, cave bears. Later on, horses, bison, aurochs, cervids, and ibex became prevalent, as in the Lascaux and Niaux caves. Birds and fish were rarely depicted. Geometric signs are always numerous, though the specific types vary based on the time period in which the cave was painted and the cave’s location.

Cave art is generally considered to have a symbolic or religious function, sometimes both. The exact meanings of the images remain unknown, but some experts think they may have been created within the framework of shamanic beliefs and practices. One such practice involved going into a deep cave for a ceremony during which a shaman would enter a trance state and send his or her soul into the otherworld to make contact with the spirits and try to obtain their benevolence.

Examples of paintings and engravings in deep caves—i.e., existing completely in the dark—are rare outside Europe, but they do exist in the Americas (e.g., the Maya caves in Mexico, the so-called mud-glyph caves in the southeastern United States), in Australia (Koonalda Cave, South Australia), and in Asia (the Kalimantan caves in Borneo, Indonesia, with many hand stencils). Art in the open, on shelters or on rocks, is extremely abundant all over the world and generally belongs to much later times.

Jean Clottes The Editors of Encyclopaedia Britannica