Puritanism

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Puritanism

Q: What are the American colonies?

The American colonies were the British colonies that were established during the 17th and early 18th centuries in what is now a part of the eastern United States . The colonies grew both geographically along the Atlantic coast and westward and numerically to 13 from the time of their founding to the American Revolution . Their settlements extended from what is now Maine in the north to the Altamaha River in Georgia when the Revolution began.

Q: Who established the American colonies?

In 1606 King James I of England granted a charter to the Virginia Company of London to colonize the American coast anywhere between parallels 34° and 41° north and another charter to the Plymouth Company to settle between 38° and 45° north. In 1607 the Virginia Company crossed the ocean and established Jamestown . In 1620 the ship the Mayflower carried about 100 Pilgrim Separatists to what is now Massachusetts , where the Plymouth colony took root.

Q: What pushed the American colonies toward independence?

After the French and Indian War the British government determined that the colonies should help pay for the cost of the war and the postwar garrisoning of troops. It also began imposing tighter control on colonial governments. Taxes, such as the Sugar Act (1764) and the Stamp Act (1765), aimed at raising revenue from the colonies outraged the colonists and catalyzed a reaction that eventually led to a revolt.

Q: When did the American colonies declare independence?

On July 2, 1776, the Second Continental Congress , meeting in Philadelphia , “unanimously” by the votes of 12 colonies (with New York abstaining) resolved that “These United Colonies are, and of right ought to be, Free and Independent states.” Two days later, on July 4, the congress approved the Declaration of Independence , which formally cut the colonies’ ties with Great Britain and established the United States of America.

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Written and fact-checked by The Editors of Encyclopaedia Britannica

Last Updated: Mar 25, 2025 • Article History

Key People:: John Bunyan; Jonathan Edwards; William Laud; Thomas Cartwright; John Foxe

Related Topics:: Protestantism; revivalism; New England Theology

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Puritanism, a religious reform movement in the late 16th and 17th centuries that sought to “purify” the Church of England of remnants of the Roman Catholic “popery” that the Puritans claimed had been retained after the religious settlement reached early in the reign of Queen Elizabeth I. Puritans became noted in the 17th century for a spirit of moral and religious earnestness that informed their whole way of life, and they sought through church reform to make their lifestyle the pattern for the whole nation. Their efforts to transform the nation contributed both to civil war in England and to the founding of colonies in America as working models of the Puritan way of life.

Theology

Puritanism may be defined primarily by the intensity of the religious experience that it fostered. Puritans believed that it was necessary to be in a covenant relationship with God in order to be redeemed from one’s sinful condition, that God had chosen to reveal salvation through preaching, and that the Holy Spirit was the energizing instrument of salvation. Calvinist theology and polity proved to be major influences in the formation of Puritan teachings. This naturally led to the rejection of much that was characteristic of Anglican ritual at the time, these being viewed as “popish idolatry.” In its place the Puritans emphasized preaching that drew on images from scripture and from everyday experience. Still, because of the importance of preaching, the Puritans placed a premium on a learned ministry. The moral and religious earnestness that was characteristic of Puritans was combined with the doctrine of predestination inherited from Calvinism to produce a “covenant theology,” a sense of themselves as the elect chosen by God to live godly lives both as individuals and as a community.

History of Puritanism

Origins and development in England

King Henry VIII separated the Church of England from the Roman Catholic Church in 1534, and the cause of Protestantism advanced rapidly under Edward VI (reigned 1547–53). During the reign of Queen Mary (1553–58), however, England returned to Roman Catholicism, and many Protestants were forced into exile. Many of the exiles found their way to Geneva, where John Calvin’s church provided a working model of a disciplined church. Out of this experience also came the two most popular books of Elizabethan England—the Geneva Bible and John Foxe’s Book of Martyrs—which provided justification to English Protestants to view England as an elect nation chosen by God to complete the work of the Reformation. Thus, Elizabeth’s accession in 1558 was enthusiastically welcomed by these Protestants; but her early actions while reestablishing Protestantism disappointed those who sought extensive reform, and this faction was unable to achieve its objectives in the Convocation, the primary governing body of the church.

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Many of these Puritans—as they came to be known during a controversy over vestments in the 1560s—sought parliamentary support for an effort to institute a presbyterian form of polity for the Church of England. Other Puritans, concerned with the long delay in reform, decided upon a “reformation without tarrying for any.” These “Separatists” repudiated the state church and formed voluntary congregations based on a covenant with God and among themselves. Both groups, but especially the Separatists, were repressed by the establishment. Denied the opportunity to reform the established church, English Puritanism turned to preaching, pamphlets, and a variety of experiments in religious expression and in social behaviour and organization. Its successful growth also owed much to patrons among the nobility and in Parliament and its control of colleges and professorships at Oxford and Cambridge.

Puritan hopes were again raised when the Calvinist James VI of Scotland succeeded Elizabeth as James I of England in 1603. But at the Hampton Court Conference in 1604 he dismissed the Puritans’ grievances with the phrase “no bishop, no king.” Puritans remained under pressure. Some were deprived of their positions; others got by with minimal conformity; and still others, who could not accept compromise, fled England. The pressure for conformity increased under Charles I (1625–49) and his archbishop, William Laud. Nevertheless, the Puritan spirit continued to spread, and when civil war broke out between Parliament and Charles in the 1640s, Puritans seized the opportunity to urge Parliament and the nation to renew its covenant with God. Parliament called together a body of clergy to advise it on the government of the church, but this body—the Westminster Assembly—was so badly divided that it failed to achieve reform of church government and discipline. Meanwhile, the New Model Army, which had defeated the royalist forces, feared that the Assembly and Parliament would reach a compromise with King Charles that would destroy their gains for Puritanism, so it seized power and turned it over to its hero, Oliver Cromwell. The religious settlement under Cromwell’s Commonwealth allowed for a limited pluralism that favoured the Puritans. A number of radical Puritan groups appeared, including the Levelers, the Diggers, the Fifth Monarchy Men, and the Quakers (the only one of lasting significance).

After Cromwell’s death in 1658, conservative Puritans supported the restoration of King Charles II and a modified episcopal polity. However, they were outmaneuvered by those who reinstituted Laud’s strict episcopal pattern. Thus, English Puritanism entered a period known as the Great Persecution. English Puritans made a final unsuccessful attempt to secure their ideal of a comprehensive church during the Glorious Revolution, but England’s religious solution was defined in 1689 by the Toleration Act, which continued the established church as episcopal but also tolerated dissenting groups.

In the American colonies

The Puritan ideal of realizing the Holy Commonwealth by the establishment of a covenanted community was carried to the American colony of Virginia by Thomas Dale, but the greatest opportunity came in New England. The original pattern of church organization in the Massachusetts Bay colony was a “middle way” between presbyterianism and Separatism, yet in 1648 four New England Puritan colonies jointly adopted the Cambridge Platform, establishing a congregational form of church government.

The New England Puritans fashioned the civil commonwealth according to the framework of the church. Only the elect could vote and rule. When this raised problems for second-generation residents, they adopted the Half-Way Covenant, which permitted baptized, moral, and orthodox persons to share the privileges of church membership. Other variations of the Puritan experiment were established in Rhode Island by Roger Williams, who was banished from the Massachusetts Bay colony, and in Pennsylvania by the Quaker William Penn.

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This article was most recently revised and updated by Meg Matthias.

American colonies

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British and United States history

Also known as: colonial America, thirteen colonies

Written and fact-checked by The Editors of Encyclopaedia Britannica

Last Updated: Apr 15, 2025 • Article History

Quick Facts

Also called:: thirteen colonies or colonial America

Date:: May 14, 1607 - September 3, 1783

Major Events:: American Revolution; French and Indian War; Boston Massacre; Battles of Saratoga; Battle of Kings Mountain

Key People:: Thomas Jefferson; Benjamin Franklin; George III; William Pitt the Elder; Edmund Burke

Related Topics:: Western colonialism; Declaration of Independence; Continental Congress; Stamp Act Congress; loyalist

What are the American colonies?

Who established the American colonies?

What pushed the American colonies toward independence?

When did the American colonies declare independence?

American colonies, the 13 British colonies that were established during the 17th and early 18th centuries in what is now a part of the eastern United States. The colonies grew both geographically along the Atlantic coast and westward and numerically to 13 from the time of their founding to the American Revolution (1775–81). Their settlements had spread far beyond the Appalachians and extended from Maine in the north to the Altamaha River in Georgia when the Revolution began, and there were at that time about 2.5 million American colonists.

The colonists were remarkably prolific. Economic opportunity, especially in the form of readily available land, encouraged early marriages and large families. Bachelors and unwed women could not live very comfortably and were relatively few. Widows and widowers needed partners to maintain homes and rear children and so remarried quickly. Accordingly, most adults were married, children were numerous, and families containing 10 or more members were common. Despite heavy losses as a result of disease and hardship, the colonists multiplied. Their numbers were also greatly increased by continuing immigration from Great Britain and from Europe west of the Elbe River. In Britain and continental Europe the colonies were looked upon as a land of promise. Moreover, both the homeland and the colonies encouraged immigration, offering inducements to those who would venture beyond the ocean. The colonies particularly welcomed foreign Protestants. In addition, many people were sent to America against their will—convicts, political prisoners, and enslaved Africans. The American population doubled every generation.

In the 17th century the principal component of the population in the colonies was of English origin, and the second largest group was of African heritage. German and Scotch-Irish immigrants arrived in large numbers during the 18th century. Other important contributions to the colonial ethnic mix were made by the Netherlands, Scotland, and France. New England was almost entirely English, in the southern colonies the English were the most numerous of the settlers of European origin, and in the middle colonies the population was much mixed, but even Pennsylvania had more English than German settlers. Except in Dutch and German enclaves, which diminished with the passage of time, the English language was used everywhere, and English culture prevailed. The “melting pot” began to boil in the colonial period, so effectively that Gov. William Livingston, three-fourths Dutch and one-fourth Scottish, described himself as an Anglo-Saxon. As the other elements mingled with the English, they became increasingly like them; however, all tended to become different from the inhabitants of “the old country.” By 1763 the word “American” was commonly used on both sides of the Atlantic to designate the people of the 13 colonies.

Colonization and early self-government

PennsylvaniaTitle page from “An accurate description of the recently founded province of Pennsylvania” by Francis Daniel Pastorius, who established the first German settlement in the colonies, 1700.

The opening of the 17th century found three countries—France, Spain, and England—contending for dominion in North America. Of these England, the tardiest on the scene, finally took control of the beginnings of what is now the United States. The French, troubled by foreign wars and internal religious quarrels, long failed to realize the great possibilities of the new continent, and their settlements in the St. Lawrence Valley grew feebly. The Spaniards were preoccupied with South America and the lands washed by the Caribbean and Gulf of Mexico. But the English, after initial failures under Sir Humphrey Gilbert and Sir Walter Raleigh, planted firm settlements all the way from Maine to Georgia, nourished them with a steady flow of people and capital, and soon absorbed the smaller colonizing venture of the Dutch in the Hudson Valley and the tiny Swedish effort on the Delaware River. Within a century and a half the British had 13 flourishing colonies on the Atlantic coast: Massachusetts, New Hampshire, Rhode Island, Connecticut, New York, Pennsylvania, Delaware, New Jersey, Maryland, Virginia, North Carolina, South Carolina, and Georgia.

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In a short time the colonists pushed from the Tidewater strip toward the Appalachians and finally crossed the mountains by the Cumberland Gap and Ohio River. Decade by decade they became less European in habit and outlook and more American—the frontier in particular setting its stamp on them. Their freedom from most of the feudal inheritances of western Europe, and the self-reliance they necessarily acquired in subduing nature, made them highly individualistic.