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Rahit

Sikhism

Learn about this topic in these articles:

importance in Sikhism

  • The Golden Temple, or Harmandir Sahib
    In Sikhism: Guru Gobind Singh and the founding of the Khalsa

    …have been incorporated into the Rahit, the Sikh code of belief and conduct, which reached nearly its final form in the early 20th century.

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  • The Golden Temple, or Harmandir Sahib
    In Sikhism: The 18th and 19th centuries

    rahit-namas (the manuals containing the Rahit), removing parts that were erroneous, inconsistent, or antiquated. Many prohibitions were eliminated, though tobacco and halal meat continued to be enjoined; other sects avoided meat altogether. Their work eventually resulted in a clear statement of the Five Ks, which has since been adopted by…

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  • The Golden Temple, or Harmandir Sahib
    In Sikhism: Rites and festivals

    …Granth Sahib), after which the Rahit is expounded to them by one of the five Sikhs. They are required to wear the Five Ks and to avoid four particular sins: cutting one’s hair, eating halal meat, having sexual intercourse with anyone other than one’s spouse, and using tobacco. Of these…

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  • The Golden Temple, or Harmandir Sahib
    In Sikhism: Other groups

    …with which they observe the Rahit. Contrary to common belief, not all Sikhs wear uncut hair and turbans—two groups do, and two do not. Of these four groups, three have names to distinguish them; the fourth, though unnamed, is numerous and includes many Sikhs of the diaspora.

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Punjabi:
“Followers of the Formless One”—i.e., God
Related Topics:
Sikhism

Nirankari, religious reform movement within Sikhism. The Nirankari movement was founded by Dayal Das (died 1855), who belonged to a half-Sikh, half-Hindu community in Peshawar. He believed that God is formless, or nirankar (hence the name Nirankari). He also stressed the importance of meditation.

The movement expanded in northwest Punjab, Dayal Das’s native region, under the leadership of his successors Darbara Singh (1855–70) and Ratta Ji (1870–1909). Unlike mainstream Sikhs, but like other groups closely related to them such as the Namdharis, Nirankaris accept the authority of a living guru (spiritual guide) and recognized Dayal Das and his successors as gurus. Its members differ from other Sikhs in their disapproval of the militant brotherhood of the Khalsa. The chief contribution of the Nirankari movement is its standardization of rituals connected with birth, marriage, and death based on the Sikh scriptures. Its following is drawn primarily from among the urban trading communities. The sect has its headquarters at Chandigarh.