The Wretched of the Earth, book by West Indian psychoanalyst and social philosopher Frantz Fanon, published in French as Les Damnés de la terre in 1961 and first published in English in 1963.

Fanon’s text, written in 1960 during the Algerian War of Independence, addresses the history of colonization and the contemporary crisis of decolonization. He reflects on the psychology of the European settlers, relaying the way they entered into a process of “domination, exploitation and pillage,” under the guise of “shaping civilization.” Fanon’s critique quickly moves away from the European colonist, however, and addresses the indigenous population of colonies either fighting for independence or existing in the limbo of early decolonization. He isolates the educated and politically powerful classes of these nations for devastating attack, accusing them of possessing the “‘barely veiled desire to assimilate [themselves] to the colonial world,” and calls on the ‘Wretched’ of the title—the poorest rural classes of these countries—as being the only ones free of the colonial mindset and thus able to redeem their countries through revolution.

For Fanon, who had served in the Free French army during World War II before becoming a psychotherapist and who later worked with Algeria’s National Liberation Front, the only effective way of wrenching territory, national identity, and, most strikingly, personal sanity back from the control of the colonizers is by violence. Properly directed, violence has a cleansing effect on history and on the perpetrator, in Fanon’s theory. His text thereby becomes a justification for violence in the name of liberation and refreshes Marxist theories of revolutionary action against the immediate backdrop of freedom-fighting in the mid-20th century. As new forms of political imperialism and resistance arise, it is worth reading and testing these justifications in relation to contemporary uses and abuses of violence in world politics.

The Wretched of the Earth is, ultimately, about the use and reclaiming of history from the viewpoint of the colonized to transform thinking and action in the present and immediate future. History and culture, for Fanon, are forces for change.

Raphael Hallett
Quick Facts
In full:
Frantz Omar Fanon
Born:
July 20, 1925, Fort-de-France, Martinique
Died:
December 6, 1961, Bethesda, Maryland, U.S. (aged 36)
Notable Works:
“The Wretched of the Earth”

Frantz Fanon (born July 20, 1925, Fort-de-France, Martinique—died December 6, 1961, Bethesda, Maryland, U.S.) was a West Indian psychoanalyst and social philosopher known for his theory that some neuroses are socially generated and for his writings on behalf of the national liberation of colonial peoples. His critiques influenced subsequent generations of thinkers and activists.

After attending schools in Martinique, Fanon served in the Free French Army during World War II and afterward attended school in France, completing his studies in medicine and psychiatry at the University of Lyon. In 1953–56 he served as head of the psychiatry department of Blida-Joinville Hospital in Algeria, which was then part of France. While treating Algerians and French soldiers, Fanon began to observe the effects of colonial violence on the human psyche. He began working with the Algerian liberation movement, the National Liberation Front (Front de Libération Nationale; FLN), and in 1956 became an editor of its newspaper, El Moudjahid, published in Tunis. In 1960 he was appointed ambassador to Ghana by Algeria’s FLN-led provisional government. That same year Fanon was diagnosed with leukemia. In 1961 he received treatment for the disease in the United States, where he later died.

Fanon’s Peau noire, masques blancs (1952; Black Skin, White Masks) is a multidisciplinary analysis of the effect of colonialism on racial consciousness. Integrating psychoanalysis, phenomenology, existentialism, and Negritude theory, Fanon articulated an expansive view of the psychosocial repercussions of colonialism on colonized people. The publication shortly before his death of his book Les Damnés de la terre (1961; The Wretched of the Earth) established Fanon as a leading intellectual in the international decolonization movement; the preface to his book was written by Jean-Paul Sartre.

Fanon perceived colonialism as a form of domination whose necessary goal for success was the reordering of the world of indigenous (“native”) peoples. He saw violence as the defining characteristic of colonialism. But if violence was a tool of social control, it may also, argued Fanon, be a cathartic reaction to the oppression of colonialism and a necessary tool of political engagement. Fanon was naturally critical of the institutions of colonialism, but he also was an early critic of the postcolonial governments, which failed to achieve freedom from colonial influences and establish a national consciousness among the newly liberated populace. For Fanon the rise of corruption, ethnic division, racism, and economic dependence on former colonial states resulted from the “mediocrity” of Africa’s elite leadership class.

Fanon’s other writings include Pour la révolution africaine: écrits politiques (1964; Toward the African Revolution: Political Essays) and L’An V de la Révolution Algérienne (1959; also published as A Dying Colonialism, 1965), collections of essays written during his time with El Moudjahid.

Charles Peterson The Editors of Encyclopaedia Britannica