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fetishism

religion
Also known as: fetich, fetish

Learn about this topic in these articles:

African arts

  • raffia-fiber cloth
    In African art: Congo (Kinshasa) and Congo (Brazzaville)

    …wood carvings: masks, ancestor figures, fetishes, bowls, boxes, cups, staffs, pots and lids, pipes, combs, tools, weapons, and musical instruments. Similar objects are also carved in ivory, and in some cases copper, brass, and iron are used. In rare instances, stone figures have been found.

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  • raffia-fiber cloth
    In African art: Northwest cultural area

    …are also known for wooden fetishes and figures. Small carved ivory or wood figures were worn by Ngbandi warriors, who carried shields made of decorated woven fiber. It is often impossible to distinguish the few Ngbandi masks from those of the Ngbaka.

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African religions

  • Gun, the Fon god of iron and war, iron; in the Musée de l'Homme, Paris. Height 165 cm.
    In African religions: Ritual and religious specialists

    Statuettes called “fetishes,” for example, are thought to give substance to invisible spiritual intermediaries. The Lobi of Burkina Faso carve such figures, which they call bateba. Once activated, the bateba can be invoked for aid but will die if neglected. Other intermediaries range from simple officiants at…

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animism

  • Edward Burnett Tylor
    In animism: Particularism

    …Scandinavia have sometimes been called fetishists because they propitiated nature spirits as well as personally named gods and demons. The nature spirits were generally benevolent and always localized. They could be addressed in particular objects, such as stones or posts, which the Sami would set up in likely places. The…

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classification of religion

  • Charles Sprague Pearce: Religion
    In classification of religions: Morphological

    Fetishism, the veneration of objects believed to have magical or supernatural potency, springs from the association of spirits with particular places or things and leads to idolatry, in which the image is viewed as the symbol of a spiritual being or deity. Totemism, the belief…

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practice in Benin

  • Benin
    In Benin: Religion

    …south, animist religions, which include fetishes (objects regarded with awe as the embodiment of a powerful spirit) for which Benin is renowned, retain their traditional strength.

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religious iconography

  • Charles Sprague Pearce: Religion
    In religious symbolism and iconography: Anthropomorphic motifs

    …charm, figures of West African fetishism; and the magical objects of hunter and agrarian cultures. This type of anthropomorphism reaches its high point in the ritual and mythical pictures of the great polytheistic religions and is especially characteristic of ancient Greek religion and also of Jainism in its pictures of…

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indigenous religion

fire walking, religious ceremony practiced in many parts of the world, including the Indian subcontinent, Malaya, Japan, China, Fiji Islands, Tahiti, Society Islands, New Zealand, Mauritius, Bulgaria, and Spain. It was also practiced in classical Greece and in ancient India and China.

Fire walking takes several forms, the most common being the practice of walking swiftly over a layer of embers spread thinly along the bottom of a shallow trench. Sometimes the devotees or priests or oracles have to walk through a blazing log fire. Instead of embers from a wood fire, there may be red-hot stones (Fiji and Mauritius), or embers may be poured over the devotee’s head in a “fire bath,” or the devotee may lash himself with a flaming torch.

Various explanations are offered for fire walking. Its performance is said sometimes to ensure a good harvest, other times to purify the participants; a man who is accused of a crime or of uttering an untruth may be asked to undergo the ordeal of fire to prove his innocence, and if he emerges unscathed his innocence is proved. Fire walkers believe that only those who lack faith will suffer from injuries from fire, while the faithful are spared. Devotees also undertake fire walking in fulfillment of vows.

Injuries from burns do occur, but they seem on the whole to be much less frequent than would be expected, especially as devotees do not apply any artificial preparation before the ordeal to protect their bodies. This fact has not been completely explained.