After the revolution of April 1974 and the overthrow of Marcello Caetano, who six years earlier had assumed control of the dictatorship established by António de Oliveira Salazar, poetry and fiction found a new freedom of expression. Writing of all kinds began to reflect a concern with the colonial past in Africa as well as with the national historical background of empire. Experimental poetry and feminist writing became European and international, while poets reaffirmed the lyrical, introspective, and abstract expression that is historically characteristic of Portugal’s literature. Jorge de Sena published Sinais de fogo (1978; Signs of Fire), an impressive novel about the effects in Portugal of the Spanish Civil War (1936–39). J. Cardoso Pires based Balada da praia dos cães (1982; Ballad of Dogs’ Beach) on the account of a political assassination. The novels that constitute Almeida Faria’s Tetralogia lusitana (“Lusitanian Tetrology”), published from 1965 to 1983, explore the internal tensions experienced by rural families caught between the end of fascism and the forces of the 1974 revolution.

Women novelists brought a new voice to fiction. Agustina Bessa Luís, a prolific writer who first came to notice after she published the novel A Sibila (1954; “The Sibyl”), continued publishing works through the turn of the 21st century. She extended the psychological insight evident in her drawing of fictional characters to enhance her portraits of historical figures, as in her novel Fanny Owen (1979). Maria Velho da Costa was one of the authors of Novas cartas portuguesas (1971; Eng. trans. The Three Marias: New Portuguese Letters), a book that became a cause célèbre for feminism when its authors were charged with indecency by the government and put on trial for corrupting public morals. In Lucialima (1983; “Lemon Verbena”) she explored with great subtlety the condition of women in a repressive society. Along with Teolinda Gersão, Maria Gabriela Llansol, and others, Lídia Jorge represented a new surge of women’s writing in the late 1980s; in A costa dos murmúrios (1988; The Murmuring Coast) she introduced a feminine perspective to the theme of colonial wars in Africa. António Lobo Antunes, who also took colonial wars as his subject, created novels of parody and psychological disturbance (e.g., Auto dos danados [1985; Act of the Damned]).

José Saramago, recipient of the Nobel Prize for Literature in 1998, came to the fore in the 1980s with novels combining acute observation of reality with flights of poetic fancy. In Memorial do convento (1982; “Memoirs of the Convent”; Eng. trans. Baltasar and Blimunda), told in the form of an epic tale, the story of the building of a magnificent convent is also an allegory of human suffering throughout history. His novel O ano da morte de Ricardo Reis (1984; The Year of the Death of Ricardo Reis) is a masterful critique of fascism that ingeniously re-creates a character invented by Pessoa, while Ensaio sobre a cegueira (1995; “Essay on Blindness”; Eng. trans. Blindness), one of the greatest allegories in 20th-century world literature, is a chilling and macabre moral tale of iniquity and goodness.

After 1974 there was also an outpouring of notable works in history and literary criticism, through which Portugal’s literature, culture, and civilization became more adequately known. The many prominent essayists at the end of the 20th century who were anchored by their philosophical orientations included Eduardo Prado Coelho, José Augusto França, David Mourão-Ferreira, António Quadros, Agostinho da Silva, and Eduardo Lourenço.

Portugal’s role in the world was projected in numerous ways as the 20th century drew to a close. In 1998 the Lisbon World Exposition (Expo ’98) was accompanied by the publication of scholarly works related to the 500th anniversary of the arrival of Vasco da Gama in Asia, an outpouring that constituted an unequaled moment of intensive historical, cultural, literary, and artistic research. As it entered the 21st century, Portuguese literature was grounded solidly on the critical analysis and lyrical exposition of its history that was being undertaken by Portugal’s major novelists and poets.

William C. Atkinson Norman Jones Lamb Luís de Sousa Rebelo K. David Jackson

Luís de Camões

Portuguese poet
Also known as: Luís Vaz de Camões, Luis Vaz de Camoëns, Luis Vaz de Camoens
Quick Facts
In full:
Luís Vaz de Camões
English:
Luis Vaz de Camoëns or Luis Vaz de Camoens
Born:
c. 1524/25, Lisbon, Portugal
Died:
June 10, 1580, Lisbon
Notable Works:
“The Lusiads”

Luís de Camões (born c. 1524/25, Lisbon, Portugal—died June 10, 1580, Lisbon) was Portugal’s great national poet, author of the epic poem Os Lusíadas (1572; The Lusiads), which describes Vasco da Gama’s discovery of the sea route to India. Camões had a permanent and unparalleled impact on Portuguese and Brazilian literature alike, due to not only his epic but also his posthumously published lyric poetry.

Life

What little information there is about Camões in a strict biographical sense falls into three categories: statements by his first biographers in the 17th century, a few documents unearthed in the 19th century and scant subsequent research, and very abstract allusions (some chronologically uncertain) to his own life in his works. Successive biographers have woven the few concrete facts known about Camões’s life into a bewildering complexity of fantasy and theory that is unsupported by concrete documentary evidence.

It is supposed that Camões was born in Lisbon around 1524 or 1525, when Portuguese expansion in the East was at its peak. Research has shown him to be a member of the impoverished old aristocracy but well-related to the grandees of Portugal and Spain. A tradition that Camões studied at the University of Coimbra or that he followed any regular studies, for that matter, remains unproved, though few other European poets of that time achieved such a vast knowledge of both classical and contemporary culture and philosophy. He is supposed to have been, in his youth, in territories held by the Portuguese in Morocco, but it is uncertain whether he had been exiled or was there because it was simply the place for a young Portuguese aristocrat to start a military career and to qualify for royal favours. It is also assumed that his youth in Lisbon was less than subdued. King John III pardoned him in 1553, when he was under arrest for taking part in a street brawl in which a royal officer was assaulted. The pardon hints that Camões would go to India in the king’s service, but none of his wanderings for nearly 17 years there has been documented. He was certainly there, judging from references in his works that reveal an intimate knowledge of the area’s social conditions. He surely did not make his fortune there, since he complains often in his poetry about his bad luck and the injustices he met with. While in the East, he took part in one or two military naval expeditions and, as he alludes to it in his epic, underwent shipwreck in the Mekong delta. His years in the East can be assumed to have been like those of thousands of Portuguese scattered at the time from Africa to Japan, whose survival and fortunes were, as he says, always hanging from divine providence’s very thin thread. Diogo do Couto, a 16th-century historian of the Portuguese East, who never included Camões among the nobles he carefully listed for every skirmish, did note, however, that he found “that great poet and old friend of mine” stranded penniless in Mozambique and helped to pay his trip back to Lisbon.

Camões returned to Portugal in 1570, and his Os Lusíadas was published in Lisbon in early 1572. In July of that year he was granted a royal pension, probably in recompense for both his service in India and his having written Os Lusíadas. His mother, a widow, survived him and had the pension renewed in her name. Documents related to payments due and to the renewal are known, and through them the date of his death in 1580 has been accepted. It is not certain that he died of anything more than premature old age brought on by illnesses and hardships.