Quick Facts
Born:
July 4, 1834, Glasgow, Scotland
Died:
November 24, 1904, Mulhouse, Alsace, Germany [now in France] (aged 70)

Christopher Dresser (born July 4, 1834, Glasgow, Scotland—died November 24, 1904, Mulhouse, Alsace, Germany [now in France]) was an English designer whose knowledge of past styles and experience with modern manufacturing processes made him a pioneer in professional design.

Dresser studied at the School of Design in London (1847–54), where in 1855 he was appointed professor of artistic botany. In 1858 he sold his first designs. He submitted two books, Unity in Variety, as Deduced from the Vegetable Kingdom and The Rudiments of Botany, Structural and Physiological (both published 1859), and a short paper on morphology, “Contributions to Organographic Botany,” to the University of Jena, Germany, and was awarded a doctorate in 1859. His Art of Decorative Design (1862), in which he further expressed his theories of design and botany and liberated design from historicism, confirms that he supplied many designs for the 1862 International Exhibition in London. There he examined the first large European exhibit of Japanese art, a subject he had studied for many years and on which he became a recognized authority. Design reform and Eastern, particularly Japanese, art were essential elements of the Aesthetic movement, and Dresser played a pivotal role in the movement’s development.

In 1863 Dresser lectured on “The Prevailing Ornament of China and Japan,” and in that same year he worked with Owen Jones on the decoration of the Indian court and the Chinese and Japanese court at the South Kensington Museum (now the Victoria and Albert Museum). In 1876–77 he delivered a gift of art manufactures (ceramics, glass, lace, metalwork, textiles, and a carpet) to the newly established institution now known as the Tokyo National Museum and was presented to the emperor.

Dresser’s philosophy of design is explained in a series of articles in the Technical Educator (1870–72; later published as Principles of Decorative Design, 1873), presenting a design manifesto adopted by the Arts and Crafts movement 15 years later; and in the books Studies in Design (1874–76), explaining the interior decoration of the period, and Modern Ornamentation (1886).

Christopher Morley
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Arts and Crafts movement

British and international movement
Quick Facts
Date:
c. 1860 - c. 1900

Arts and Crafts movement, English aesthetic movement of the second half of the 19th century that represented the beginning of a new appreciation of the decorative arts throughout Europe.

By 1860 a vocal minority had become profoundly disturbed by the level to which style, craftsmanship, and public taste had sunk in the wake of the Industrial Revolution and its mass-produced and banal decorative arts. Among them was the English reformer, poet, and designer William Morris, who, in 1861, founded a firm of interior decorators and manufacturers—Morris, Marshall, Faulkner, and Company (after 1875, Morris and Company)—dedicated to recapturing the spirit and quality of medieval craftsmanship. Morris and his associates (among them the architect Philip Webb and the painters Ford Madox Brown and Edward Burne-Jones) produced handcrafted metalwork, jewelry, wallpaper, textiles, furniture, and books. The “firm” was run as an artists’ collaborative, with the painters providing the designs for skilled craftsmen to produce. To this date many of their designs are copied by designers and furniture manufacturers.

By the 1880s Morris’s efforts had widened the appeal of the Arts and Crafts movement to a new generation. In 1882 the English architect and designer Arthur H. Mackmurdo helped organize the Century Guild for craftsmen, one of several such groups established about this time. These men revived the art of hand printing and championed the idea that there was no meaningful difference between the fine and decorative arts. Many converts, both from professional artists’ ranks and from among the intellectual class as a whole, helped spread the ideas of the movement.

Queen Victoria's coronation, 1837. The Archbishop of Canterbury placing the crown on Victoria's head in Westminster Abbey.
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The main controversy raised by the movement was its practicality in the modern world. The progressives claimed that the movement was trying to turn back the clock and that it could not be done, that the Arts and Crafts movement could not be taken as practical in mass urban and industrialized society. On the other hand, a reviewer who criticized an 1893 exhibition as “the work of a few for the few” also realized that it represented a graphic protest against design as “a marketable affair, controlled by the salesmen and the advertiser, and at the mercy of every passing fashion.”

In the 1890s approval of the Arts and Crafts movement widened, and the movement became diffused and less specifically identified with a small group of people. Its ideas spread to other countries and became identified with the growing international interest in design, specifically with Art Nouveau.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Adam Augustyn.
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