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In full:
Grace Beverly Jones
Born:
May 19, 1948, Spanish Town, Jamaica
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Grace Jones (born May 19, 1948, Spanish Town, Jamaica) is a Jamaican singer, model, and actress whose striking androgynous appearance and avant-garde fashion sense propelled her to fame in the 1970s. Beginning as a disco club artist who regularly appeared at Studio 54 in New York City, Jones successfully shifted to rock, reggae, and new wave in the 1980s. Outspoken, bold, and sexually confident, Jones herself has called attention to the many ways in which she has influenced generations of female pop stars, including Madonna, Beyoncé, Lady Gaga, Rihanna, and Nicki Minaj.

Childhood in Jamaica

Raised in Jamaica, Jones came from a large, strict Pentecostal family. Her mother, Marjorie Jones (née Williams), was a talented seamstress whose uncle was a bishop. Her father, Robert Winston Jones, was a minister. When Grace Jones was a child, her parents moved to the United States, leaving Jones and four of her siblings in the care of their maternal grandmother and stepgrandfather. Jones and her siblings were expected to serve as an example to members of their church; she was not allowed to wear pants, and she has said her stepgrandfather often disciplined her with physical abuse. In 2018 Jones told The New York Times, “A lot of my stage performance, I found out later, was actually coming from [my stepgrandfather], who was my bully.…And I always thought maybe that is why that stronger side was there, to protect the little girl in me.”

Life in the United States and Paris and modeling career

Did You Know?

While in Paris for her modeling career, Grace Jones lived in the same hotel as actress Jessica Lange and model Jerry Hall.

When Jones was 13 she and her siblings moved to Syracuse, New York, to live with their parents, who had founded a church there. She studied theater at a community college in Syracuse and began rebelling against her upbringing by wearing makeup. Her rebellion only intensified after she moved to Philadelphia while doing summer stock theater—she experimented with psychedelic drugs, worked as a go-go dancer, rode with the Hells Angels, and lived for a time in communes.

When she was 18 she signed a contract with Wilhelmina Models, and in 1970 she moved to Paris, where she posed for photographers such as Helmut Newton and modeled for the designer Yves Saint Laurent, among others. During this period she appeared on the cover of Vogue and in other magazines such as Elle. Despite her stunning looks she was denied some covers, by both white and Black editors, and was told by an agent in Paris that he could not “sell” her look because of her skin color. Such experiences only motivated Jones even more.

Music career

“When I sing a song I need to get into character, because it is all theater for me.”—Grace Jones

In 1977 Jones signed a record deal with Island Records, and a string of disco albums followed: Portfolio (1977), Fame (1978), and Muse (1979). She soon became a fixture on the New York nightclub scene and served as a muse to artist Andy Warhol. Jones scored a few hits on the Billboard charts, notably “I Need a Man,” which reached number one on the dance chart in 1977. Another standout single was a modern cover of Edith Piaf’s classic “La Vie en Rose.” In her live performances Jones exuded an avant-garde theatricality and a sexual bravado that set her apart from many female pop singers.

In the following decade Jones released several albums and singles, including Warm Leatherette (1980) and Nightclubbing (1981), an album that featured distinctive covers of songs by Tom Petty, Iggy Pop and David Bowie, Joy Division, and the Police. Among her notable hits was the provocative “Pull Up to the Bumper,” which reached number two on the dance chart in 1981.

During this time Jones was in a relationship with the artist Jean-Paul Goude, whom she credits with helping to change her fashion style to project an androgynous image featuring short, razor-edge hairstyles, stark makeup, and angular clothes with exaggerated padded shoulders. Her album covers heralded her new look. In 1985 she released the autobiographical Slave to the Rhythm and Island Life, a compilation of her hits that features a cover image that has been rated one of the greatest album covers of all time. Photographed by Goude, Jones balances on one leg in an athletic dance pose with impossibly elongated limbs; the image was created by cropping and combining different shots of Jones. It has been mimicked by many other artists, including Minaj.

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With Nile Rodgers of Chic as producer, the album Inside Story (1986) came next; it is notable for the archetypal 1980s-style track “I’m Not Perfect (But I’m Perfect for You).” Bulletproof Heart, which features the chart-topping dance hit “Love on Top of Love (Killer Kiss),” was released in 1989. About that time Jones turned her focus to acting but returned to making music in 2008 with Hurricane, an album that explores her Jamaican roots with such deeply personal songs as “Williams Blood” and “I’m Crying (Mother’s Tears).” She was introduced to a new generation of music fans in 2022 after being featured on the song “Move” on Beyoncé’s Renaissance album.

Acting career

Jones’s distinctive style caught the attention of many filmmakers. She had roles in Sweet Vengeance (1970), Gordon’s War (1973), Let’s Make a Dirty Movie (1976), and Deadly Vengeance (1981) before her big break in the Arnold Schwarzenegger movie Conan the Destroyer (1984). The big-budget film led to her best-known role, that of the villainous May Day in the James Bond movie A View to a Kill (1985). Although she continued to act in her own music videos, her last major movie role was in the comedy Boomerang (1992), starring Eddie Murphy. The documentary Grace Jones: Bloodlight and Bami (2017), directed by Sophie Fiennes, features behind-the-scenes footage of Jones making an album and visiting family in Jamaica as well as performances from throughout her career.

Personal life

Jones has a son, Paulo, with Goude. She also had a high-profile relationship with actor Dolph Lundgren, who played a bodyguard in A View to a Kill. In 2015 Jones released the book I’ll Never Write My Memoirs, written with Paul Morley.

Thad King The Editors of Encyclopaedia Britannica

singing, the production of musical tones by means of the human voice. In its physical aspect, singing has a well-defined technique that depends on the use of the lungs, which act as an air supply, or bellows; on the larynx, which acts as a reed or vibrator; on the chest and head cavities, which have the function of an amplifier, as the tube in a wind instrument; and on the tongue, which together with the palate, teeth, and lips articulate and impose consonants and vowels on the amplified sound. Though these four mechanisms function independently, they are nevertheless coordinated in the establishment of a vocal technique and are made to interact upon one another.

Singing versus speaking

Singing is distinguished from speaking by the manner in which the breath is expended to vibrate the vocal cords. Singing requires more breath the louder, higher, and longer one sings. It also requires that the emission of breath be more firmly controlled. A pertinent analogy is the function of the instrumentalist’s breath in playing a reed instrument—e.g., a clarinet, an oboe, or a saxophone. The technique of singing depends ultimately on the coordination of the various anatomical mechanisms in order to produce a propulsion of sound in a steady flow. A further distinction between singing and speaking is the control that is required, in singing, of the movement and reflexes of the larynx. As one sings higher, the larynx tends to rise sympathetically and at a certain point becomes an interference causing the voice to break, or crack. Not much movement of the larynx occurs within a singer’s normal range, which is usually about an octave and a third. Beyond that range, either above or below, an element of technical accomplishment sets the professional off from the unschooled amateur.

The character of Western singing

Western singing is distinguished above all by its volume. Singers of other cultures may have a wider range, particularly a greater upward extension; but it is doubtful that they have sung louder. Western singing is also distinguished by its concern with pure sound, with the tone quality, or timbre, and with colour, with what is felt to be the sheer beauty of the voice itself. Both singers and their listeners, in Western music more than any other, have tended to lose sight of song’s roots in language and to think of singing as a purely instrumental production.

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Modern Western styles of singing largely derive from the Italian bel canto, which had its origin in a style associated with the polyphonic music of the 16th century. Because this music expressed the significance or the moods of the text, a great range of expression was required from the singers, who, in these polyphonic works, assumed something of the function of a vocal orchestra. The art of singing accordingly evolved to allow the singers the maximum power and variety of expression. (See also bel canto.)

Bel canto from the 17th to the early 19th century

Bel canto singing from the 17th through the early 19th century was built primarily on the recognition that the intensity of vocal tone on a single note may be increased or diminished. The varying of this intensity was known as the messa di voce. There is, however, a difference between variation in intensity and variation in volume of vocal tone. The style depended on the technique of intensity; that is, tone was varied by increasing or decreasing the air pressure on the glottal lips and not by enlarging the oral chamber, which merely resulted in a larger tonal volume. The style was also based on the principle that the voice has two “tones,” a diapason tone produced when the larynx is in a relatively low position, and a flute tone when the larynx assumes a higher position. These distinctions, however, were largely obliterated when a broader style of singing was introduced by Richard Wagner and later composers.

Physical aspects of the technique of bel canto singing demanded a stance in which the chest was raised and the stomach drawn in; the raising of the soft palate together with a corresponding lowering of the larynx; and the drawing back of the chin with the effect of opening the throat. Correct breathing was above all essential, and the Italians went so far as to declare that “he who knows how to breathe can sing.” By a contraction of the upper abdominal muscles, control is achieved over the diaphragm, which thus enables the flow of air pressure from the lungs to be kept steady. This principle, which was the basis of singing in the 18th century, was later adopted by the Spanish tenor Manuel García, who declared that “the lungs are for tone emission, the glottis is for pitch, the oral cavity is for vowel and timbre, and the front of the mouth is for consonants.” The function of the diaphragm is to regulate the pressure of air, while the larynx, as a nozzle in a water spray, determines the nature of the flow.

With the muscles in appropriate position and the reserve of air under proper control, accented notes in singing are given their full value not as startling percussive notes but in the manner of an accented note produced by a violinist who prepares his effect by the proper placing of his bow. An exercise known as vibrazione enables the singer to control the voice at the larynx and, by attacking a note softly, to increase the volume by pressure of the larynx.

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Mid-19th century departure from bel canto style

Later schools of singing paid much attention to the resonation of the voice in the “mask,” that is, the cavities of the head, though this resonation did not affect the radiative power of the voice but only its volume. These singers, and also the still-later parlando singers, who effected a union of speech and singing, made a conscious use of resonation in this way and differed from the bel canto singers in that they exercised less control over physical mechanisms.

The development of the orchestra by Hector Berlioz, Giuseppe Verdi, and Wagner in the 19th century encouraged singers to seek means of amplifying their voices by methods of resonation unknown in the bel canto style, and a new method was established of “singing on resonance.” Jean de Reszke, who emphasized the function of the nose in resonation, was the main exponent of this school. Apart from the facial mask and the nose, other resonators were held to be the hard palate and the teeth.

Demands made on the voice by the Romantic operatic composers transformed the principles of the style, largely because the human voice would have been submerged by the vast orchestral resources drawn upon by these composers. Especially in the later music dramas of Wagner, sheer weight of orchestral sound forced the singer to unprecedented vocal exertions. With Verdi it was the vehemence of dramatic utterance rather than the presumptions of the orchestra that called for louder and more emphatic singing than would have been thought seemly in the age of bel canto. Singers found it difficult, if not impossible, to be at once forceful and elegant. A strong reaction thus set in, especially in Germany, against vocal improvisation and embellishment of any kind. What had seemed the ultimate in singing from the 17th to well into the 19th century was now anathematized as presumptuous frippery.

Singing since the turn of the 20th century

Florid song lived on into the 20th century in the surviving operas of the older repertoire, but it tended to become stereotyped and the property of specialists. Whereas until about 1830 all singers were expected to be masters of the devices of bel canto, they were now categorized as dramatic, lyric, coloratura (specialist in florid song), and so on. The traditional range classifications of soprano, alto, tenor, and bass were also widened to admit the mezzo-soprano, the baritone, and the bass-baritone.

The second half of the 20th century produced a predictable reaction in favour of the singer, with a revival of public enthusiasm for nearly forgotten operas by Gioachino Rossini, Gaetano Donizetti, and Vincenzo Bellini, and even of the true bel canto operas of George Frideric Handel, and the emergence of singers capable of acquiring the requisite technique imposed by music that left much to the singer’s invention and discretion. The popular singer, too, relieved by the microphone of the necessity of raising his voice, and exploiting the improvisatory conventions of jazz, employed intuitively many ornaments and expressive devices nearly identical to those of bel canto. The vocal requirements of avant-garde music extended beyond those of traditional operatic singing to include wider flexibility of timbre, techniques such as Sprechstimme (musically pitched speech), and improvisational fantasy drawing on sounds formerly excluded from the trained singer’s vocal resources.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Adam Augustyn.