Paul Mus
- Born:
- 1902?, Bourges, Fr.
- Died:
- Aug. 9, 1969, Avignon
- Subjects Of Study:
- Southeast Asia
- Vietnam
- civilization
Paul Mus (born 1902?, Bourges, Fr.—died Aug. 9, 1969, Avignon) was a French scholar of Southeast Asian civilizations, especially Vietnamese society and culture.
Taken to Vietnam as a small child, Mus grew up in Hanoi, where he attended high school with upper-class Vietnamese students, forming a keen perception of Vietnamese life that is reflected in his writings. At the University of Paris he became an accomplished Southeast Asian scholar, then returned to Hanoi in 1927 as a secretary and librarian with the Research Institute of the French School of the Far East until 1940. He participated in archaeological expeditions and explored the ruins of the ancient kingdom of Champa, in southernmost Vietnam; his book Barabudur (1935), a treatise on the origins of Buddhism and the Hindu-based cultures of Southeast Asia, resulted from those investigations, as did India Seen from the East: Indian and Indigenous Cults in Champ (1975).
Late in World War II, Mus joined a British intelligence unit in India. His mission was to return to Vietnam and develop resistance there against the Japanese; he landed by parachute in the Hanoi area in 1945, shortly before the Japanese completely routed the last remnants of the French administration. He fled to Dien Bien Phu, whence he escaped to China.
Upon his return to Vietnam in September, after the war, as political adviser to General Philippe Leclerc, he was sent to negotiate with Ho Chi Minh, who had proclaimed an independent Vietnam in the north. The inflexible terms Mus offered Ho proved unacceptable, and the guerrilla war continued (as recorded in his Ho Chi Minh, le Vietnam, l’Asie [1971]). Mus returned to Paris, where he was appointed director of the French School for Overseas Administration and also professor at the Collège de France.
Mus became a visiting lecturer at Yale University in 1950 and two years later a full professor of Southeast Asian civilizations. In his Viet-Nam: sociologie d’une guerre (1952; “Vietnam: Sociology of a War”), he tried to communicate his understanding of the Vietnamese to the French, who were still engaged in the French Indochina War. He strongly influenced the large group of young Southeast Asian scholars that emerged in the United States. With John McAlister he wrote The Vietnamese and Their Revolution (1970).