Quick Facts
Wade-Giles romanization:
Wang Shu-ho
Born:
c. 180 ce
Died:
c. 270
Subjects Of Study:
diagnosis
pulse

Wang Shuhe (born c. 180 ce—died c. 270) was a Chinese physician who wrote the Maijing (The Pulse Classics), an influential work describing the pulse and its importance in the diagnosis of disease. Wang also wrote an important commentary on the Huangdi neijing (The Yellow Emperor’s Classic of Internal Medicine), a work dating to the 3rd century bce. However, Wang’s labours over the pulse are what raised him to the highest rank of Chinese physician.

Since medicine was far more important than surgery in Chinese history, diagnosis was of considerable significance. Although the early Chinese physician examined with care the colour of the patient’s skin at various key points and noted any other external signs, he drew mainly on the pulse for diagnosis. Indeed, the study of the pulse was one of the major occupations of the physician, who listened for an almost endless variety of sounds and rhythms.

The physician had three places on each wrist at which he had to ascertain the quality and quantity of the pulse. The place closest to the hand was known as the cun (“inch”), the middle position was the guan (“bar”), and the one farthest from the hand was called the chi (“cubit”). Yin representing right and yang left, a woman’s right pulse indicated disorder and her left pulse order; the opposite held for a man.

Moxibustion
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traditional Chinese medicine: Wang Shuhe and the pulse

The physician not only read three different pulses on each wrist but also read each pulse at two levels. For example, on the left wrist, when the cun was lightly pressed the pulse indicated the state of the small intestines; when heavily pressed, the heart. The guan lightly pressed indicated the state of the gallbladder and when heavily pressed, the liver; and the chi lightly pressed indicated the state of the urinary bladder; when heavily pressed, the kidneys. The right wrist had its own relationships to the body organs.

The actual pulses were further divided into seven biao (“superficial”) and eight li (“sunken”) pulses. What could these pulses indicate? To take just one example, the seven superficial pulses on the cun position could indicate, among other things: (1) pains and heat in the middle region of the body and in the head; (2) accumulation of blood in the chest; (3) belching and vomiting; (4) insufferable heat within the thorax; (5) severe thoracic pains; (6) headaches; and (7) heat in the chest. Although to Western minds these varieties and relationships may appear complex or even ridiculous, the Chinese physician trained in pulse lore could achieve some remarkable diagnoses.

This article was most recently revised and updated by Encyclopaedia Britannica.

traditional Chinese medicine (TCM), system of medicine at least 23 centuries old that aims to prevent or heal disease by maintaining or restoring yinyang balance. China has one of the world’s oldest medical systems. Acupuncture and Chinese herbal remedies date back at least 2,200 years, although the earliest known written record of Chinese medicine is the Huangdi neijing (The Yellow Emperor’s Inner Classic) from the 3rd century bce. That opus provided the theoretical concepts for TCM that remain the basis of its practice today. In essence, traditional Chinese healers seek to restore a dynamic balance between two complementary forces, yin (passive) and yang (active), which pervade the human body as they do the universe as a whole. According to TCM, a person is healthy when harmony exists between these two forces; illness, on the other hand, results from a breakdown in the equilibrium of yin and yang.

A visit to a traditional Chinese pharmacy is like a visit to a small natural history museum. The hundreds of cabinet drawers, glass cases, and jars in a typical pharmacy hold an enormous variety of desiccated plant and animal material. In 1578 Li Shizhen published his famous Bencao gangmu (Compendium of Materia Medica), which lists 1,892 drugs and some 11,000 formal prescriptions for specific ailments.

The practice of traditional medicine

To restore harmony, the Chinese healer may use any of a staggeringly large array of traditional remedies. The patient may be treated with acupuncture or acupressure, moxibustion (moxa treatment), or cupping (in which hot glass cups are placed on the patient to draw blood to the skin). The Chinese healer may prescribe a brew prepared with one (or some combination) of thousands of medicinal plants or dried animal parts (e.g., snakes, scorpions, insects, deer antlers) in the Chinese pharmaceutical armamentarium.

The role of qi and meridians

An essential aspect of TCM is an understanding of the body’s qi (life force; literally, “vital breath”), which flows through invisible meridians (channels) of the body. This energy network connects organs, tissues, veins, nerves, cells, atoms, and consciousness itself. Generally speaking, there are 12 major meridians, each of which connects to one of the 12 major organs in TCM theory. Meridians are also related to a variety of phenomena, including circadian rhythms, seasons, and planetary movements, to create additional invisible networks.

In acupuncture thin needles are inserted into specific points along the meridians. The needles stimulate the meridians and readjust the flow of qi to balance the body’s yin and yang. In place of needles, massage (acupressure) can also be used to stimulate the acupuncture points. Acupuncture is sometimes accompanied by moxibustion, the burning of small cones of an herb (typically Artemisia moxa) at acupuncture points. Not only can the meridian network be used to alleviate symptoms; it can also endow TCM with the ability to change consciousness in those who receive treatment.

A TCM practitioner uses smell, hearing, voice vibration, touch, and pulse diagnosis to discover the source of an unbalanced health condition, which organ it is related to, and which meridians are affected. In addition, the practitioner typically makes use of what is known as the five agents, or five phases (wuxing). By observing natural law in action, ancient healers recognized five basic elements in the world—wood (mu), fire (huo), earth (tu), metal (jin), and water (shui)—and found that these elements have myriad correspondences, both visible and invisible. This framework helps skilled TCM practitioners to identify unbalanced relationships. For instance, one key correspondence relates to time of day. If an individual always gets a headache at 4 pm, this signals that Bladder qi is unbalanced, since the Bladder (of the TCM Kidney/Bladder organ pair) is in charge of maintaining the body’s functions at that time. Using the five-element theory, the practitioner can create a healing plan that might contain such components as acupuncture, herbs, lifestyle changes, and foods for healing. It might also include Chinese psychology, which shows how the energy of unbalanced emotions can affect proper organ function.