Marriage to Catherine Boucher

In 1781 Blake fell in love with Catherine Sophia Boucher (1762–1831), the pretty, illiterate daughter of an unsuccessful market gardener from the farm village of Battersea across the River Thames from London. The family name suggests that they were Huguenots who had fled religious persecution in France.

According to Blake’s friend John Thomas Smith, at their first meeting he told her how he had been jilted by Polly Wood, and Catherine said she pitied him from her heart.

“Do you pity me?” asked Blake.

“Yes, I do, most sincerely.”

“Then,” said he, “I love you for that.”

“Well, and I love you.”

Blake returned to Soho to achieve financial security to support a wife, and 12 months later, on Aug. 18, 1782, the couple married in her family’s church, Saint Mary’s, Battersea, the bride signing the marriage register with an X.

It was an imprudent and highly satisfactory marriage. Blake taught Catherine to read and write (a little), to draw, to colour his designs and prints, to help him at the printing press, and to see visions as he did. She believed implicitly in his genius and his visions and supported him in everything he did with charming credulity. After his death she lived chiefly for the moments when he came to sit and talk with her.

Not long after his marriage, Blake acquired a rolling press for printing engravings and joined his fellow apprentice James Parker in opening a print shop in 1784. Within a year, however, Blake had left the business and returned to making rather than selling prints.

Death of Robert Blake

One of the most traumatic events of Blake’s life was the death of his beloved 24-year-old brother, Robert, from tuberculosis in 1787. At the end, Blake stayed up with him for a fortnight, and when Robert died Blake saw his “released spirit ascend heavenward through the matter-of-fact ceiling, ‘clapping its hands for joy,’” as Alexander Gilchrist wrote. The occasion entered into Blake’s psyche and his poetry. In the epic poem Vala or The Four Zoas (manuscript 1796?–1807?), he writes, “Urizen rose up from his couch / On wings of tenfold joy, clapping his hands,” and, in his poem Milton, plates 29 and 33 portray figures, labeled “William” and “Robert,” falling backward as a star plunges toward their feet. Blake claimed that in a vision Robert taught him the secret of painting his designs and poems on copper in a liquid impervious to acid before the plate was etched and printed. This method, which Blake called “Illuminated Printing,” made it possible for Blake to be his own compositor, printer, binder, advertiser, and salesman for all his published poetry thereafter, from Songs of Innocence to Jerusalem (1804[–20?]).

Career as an artist

While pursuing his career as an engraver, in 1779 Blake enrolled as a student in the newly founded Royal Academy of Arts; he exhibited a few pictures there, in 1780, 1784, 1785, 1799, and 1808. His greatest ambition was as an artist; according to his friend Henry Crabb Robinson, “The spirit said to him, ‘Blake be an artist & nothing else. In this there is felicity.’” His materials were watercolours and paper, not the fashionable oil on canvas, and he painted subjects from the Bible and British history instead of the portraits and landscapes that were in vogue. And increasingly his subjects were his own visions.

His friends were artists such as the Neoclassical sculptor John Flaxman, the book illustrator Thomas Stothard, the sensationalist painter Henry Fuseli, the amateur polymath George Cumberland, and the portrait and landscape painter John Linnell. Blake’s patrons were mostly concerned with his art, and most of his correspondence was about engravings and paintings. Only Cumberland bought a significant number of his books.

Blake’s first really important commission, which he received in about 1794, was to illustrate every page of Edward Young’s popular and morbid long poem Night Thoughts—a total of 537 watercolours. For these he was paid £21 by the ambitious and inexperienced young bookseller Richard Edwards, brother of the illustrated-book publisher James Edwards. From these 537 designs were to be chosen subjects for, as a promotional flyer touted, 150 engravings by Blake “in a perfectly new style of decoration, surrounding the text” for a “MAGNIFICENT” and “splendid” new edition. The first of a proposed four parts was published in 1797 with 43 plates, but it fell stillborn from the press, and no further engraving for the edition was made. Its failure resulted at least in part from the fact that its publisher was already preparing to go out of business and neglected to advertise the book or almost even to sell it. The work was largely ignored or deplored, and its commercial failure had profound consequences for Blake; he wrote to George Cumberland in 1799, “I am laid by in a corner as if I did not Exist, & Since my Youngs Night Thoughts have been publish’d Even Johnson & Fuseli have discarded my Graver.”

Most of his large commissions thereafter were for watercolours rather than engravings. For John Flaxman, he painted 116 designs illustrating Thomas Gray’s poems (1797–98); for his faithful patron Thomas Butts, a functionary in the office of the Commissary General of [Military] Musters, he created 135 temperas (1799–1800) and watercolours (1800–1809) illustrating the Bible; and he executed 8 watercolours (1801?) for Milton’s Comus, 6 for Shakespeare (1806 and 1809), 12 for Paradise Lost (1807), and 6 for Milton’s ode “On the Morning of Christ’s Nativity” (1809), all for the Rev. Joseph Thomas of Epsom, not far from the village of Felpham (where Blake lived for a while). Later Butts commissioned 12 watercolours for Milton’s “L’Allegro” and “Il Penseroso” (1816?) and 12 for Paradise Regained (c. 1816–20); Linnell had Blake create 6 watercolours for the Book of Enoch (1824–27), plus 102 illustrations for Dante (1824–27) and 11 for what began as an illuminated Genesis manuscript (1826–27); 29 unfinished watercolours (1824–27) for John Bunyan’s Pilgrim’s Progress were still in Blake’s possession at his death. Blake also drew scores of “Visionary Heads” (1818–25) of the mighty or notorious dead, which were fostered and often commissioned by the artist and astrologer John Varley.

Of all these commissions, only illustrations for Job (1826) and Dante (1838) were engraved and published. The rest were visible only on the private walls of their unostentatious owners. Blake’s art and his livelihood were thus largely in the hands of a small number of connoisseurs whose commissions were often inspired as much by love for the man as by admiration for his art.

Patronage of William Hayley and move to Felpham

Upon the commercial failure of his Night Thoughts engravings, Blake accepted an invitation from Flaxman’s friend the genteel poet William Hayley to move to the little seaside farm village of Felpham in Sussex and work as his protégé. Blake’s work there would include making engravings for Hayley’s works and painting tempera portraits of literary notables for Hayley’s library and miniature portraits for his friends. Blake rented for £20 a year a charming thatched cottage, which he and Catherine found enchanting, and on arriving he wrote, “Heaven opens here on all sides her Golden Gates.” He worked industriously on Hayley’s projects, particularly his Designs to a Series of Ballads—published for Blake’s benefit (1802)—and Hayley’s biography (1803–04) of his friend the poet William Cowper, with engravings printed by Catherine. “Mr Hayley acts like a Prince,” Blake wrote on May 10, 1801; Blake’s host gave him commissions, found him patrons, and taught him Greek and Hebrew.

Hayley’s well-meant efforts to foster Blake’s commercial success, however, strained their relationship. In Blake’s manuscript notebook, he expressed his resentment thus: :

When H---- finds out what you cannot do

That is the very thing he[’]ll set you to.

Blake had already determined to return to London when he was beset by legal troubles.