Quick Facts
Date:
July 19, 1848 - July 20, 1848
Location:
New York
Seneca Falls
United States
Major Events:
Declaration of Sentiments

Seneca Falls Convention, assembly held on July 19–20, 1848, in the Wesleyan Chapel in Seneca Falls, New York, that launched the women’s suffrage movement in the United States. Seneca Falls was the home of Elizabeth Cady Stanton, who, along with Lucretia Mott, conceived of and directed the convention. The convention’s resulting “Declaration of Sentiments,” which outlined the rights American women should be entitled to as citizens, is a foundational document in the history of the U.S. women’s rights movement.

Impetus and organization

Organizers Lucretia Mott and Elizabeth Cady Stanton first met at the 1840 World Anti-Slavery Convention in London. Mott, a Quaker minister and abolitionist from Philadelphia, was an official delegate to the convention, and Stanton and her husband, Henry Brewster Stanton, were in London on their honeymoon. Upon arrival at the convention, the women discovered that, because of their sex, they were not welcome to participate in the proceedings and were told that they could quietly listen to the discussion from a roped-off women-only section. The event solidified their determination to engage in the struggle for equal rights, and the two pledged to hold a convention to advocate for the rights of women.

On July 9, 1848, Mott, Stanton, Mary Ann M’Clintock, Martha Coffin Wright (Mott’s sister), and Jane Hunt gathered for tea at Hunt’s home in Waterloo, New York. M’Clintock, Wright, and Hunt, were, like Mott, members of the Society of Friends (Quakers), a religious group committed to simplicity, honesty, equality, and community. Nevertheless, the Quaker women were frustrated, as was Stanton, with the overall position of women in American society. In her autobiography Eighty Years and More (1898), Stanton would later write:

I poured out, that day, the torrent of my long-accumulating discontent, with such vehemence and indignation that I stirred myself, as well as the rest of the party, to do and dare anything. My discontent, according to [Ralph Waldo] Emerson, must have been healthy, for it moved us all to prompt action, and we decided, then and there, to call a “Woman’s Rights Convention.”

Women’s Rights Convention.

A Convention to discuss the social, civil and religious condition and rights of Woman, will be held in the Wesleyan Chapel, at Seneca Falls, N.Y., on Wednesday and Thursday the 19th and 20th of July current, commencing at 10 o’clock a.m.

During the first day, the meeting will be exclusively for Women, which all are earnestly invited to attend. The public generally are invited to be present on the second day, when Lucretia Mott, of Philadelphia, and others both ladies and gentlemen, will address the Convention.

—convention advertisement published in the Seneca County Courier, July 11 and 14, 1848

An advertisement to “discuss the social, civil and religious condition and rights of Woman” was published just days later in the Seneca County Courier. Seneca Falls’ Wesleyan Chapel, a home church for progressive activists, was chosen as the convention’s location, as it had previously hosted political rallies and anti-slavery lectures. On July 16 the women met again, this time in M’Clintock’s parlor, to draft an agenda, and Stanton provided primary authorship for a “Declaration of Sentiments,” a detailing of their grievances that would become one of the foundational documents in the history of the U.S. women’s rights movement. (The table on which the “Declaration of Sentiments” was written is now in the Smithsonian National Museum of American History.)

“Greatest rebellion the world has ever seen”

Over the course of the convention’s two days, an estimated 300 people participated, an unsurprising attendance number given the large community of abolitionists and progressive reformers that lived in the vicinity of Seneca Falls. On July 19, the first day of the assembly, only women were invited to attend—M’Clintock was appointed secretary, Mott provided opening remarks, and Stanton read the “Declaration of Sentiments.” The statement was closely patterned after the Declaration of Independence and itemized women’s oppression in politics, marriage, the law, education, and employment. Following discussion, the assembled women signed the declaration, and resolutions for reform were presented.

(Read the full transcript of the “Declaration of Sentiments,” a list of the signatories to the declaration, and the resolutions for reform presented and adopted by the convention.)

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The next day men were invited to join the convention, James Mott, the husband of Lucretia Mott, served as chair, and the declaration and resolutions were read to the men. Following debate, the convention passed 12 resolutions—11 unanimously—designed to gain certain rights and privileges that women of the era were denied. The ninth resolution—“Resolved, That it is the duty of the women of this country to secure to themselves their sacred right to the elective franchise”—demanded the right to vote and narrowly passed upon the insistence of Stanton. In the end, 68 women and 32 men signed the “Declaration of Sentiments,” although many of the signatories later withdrew their names because of the intense ridicule and criticism they received after the document was made public. It nonetheless served as the foundation of the U.S. women’s suffrage movement, which culminated in ratification of the Nineteenth Amendment in 1920, a critical milestone in U.S. voting rights history. Stanton would later refer to the Seneca Falls Convention as “the greatest rebellion the world has ever seen.”

Legacy

The Seneca Falls Convention and the “Declaration of Sentiments” have served as historical touchstones for American feminists and women’s rights activists, and the sites in Seneca Falls have become places of pilgrimage. After she secured the Democratic Party’s nomination for president in the 2016 election and became the first woman to be the nominee of a major party in the United States, Hillary Clinton referenced the historical importance of the convention in a speech at the Brooklyn Navy Yard, saying, “Tonight’s victory is not about one person. It belongs to generations of women and men who struggled and sacrificed and made this moment possible. In our country, it started right here in New York, a place called Seneca Falls.”

In 1980 the U.S. Congress established the Women’s Rights National Historical Park with the mission “to preserve and interpret for the education, inspiration and benefit of present and future generations, the nationally significant historical and cultural sites, structures, and events associated with the struggle for equal rights for women.” Managed by the National Park Service, the park’s sites, located in Seneca Falls and Waterloo, include a visitors’ center and Declaration Park, the Wesleyan Chapel, the historic homes of Jane Hunt, Mary Ann and Thomas M’Clintock, and “the center of the rebellion”—the former home of Elizabeth Cady Stanton.

Mindy Johnston The Editors of Encyclopaedia Britannica

Elizabeth Cady Stanton

American suffragist
Also known as: Elizabeth Cady
Quick Facts
Née:
Elizabeth Cady
Born:
November 12, 1815, Johnstown, New York, U.S.
Died:
October 26, 1902, New York, New York (aged 86)
Notable Works:
Declaration of Sentiments
Top Questions

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Elizabeth Cady Stanton (born November 12, 1815, Johnstown, New York, U.S.—died October 26, 1902, New York, New York) was an American leader in the women’s rights movement who in 1848 formulated the first concerted demand for women’s suffrage in the United States.

Early life

Elizabeth Cady received a superior education at home, at the Johnstown Academy, and at Emma Willard’s Troy Female Seminary, from which she graduated in 1832. While studying law in the office of her father, Daniel Cady, a member of the U.S. House of Representatives and later a New York Supreme Court judge, she learned of the discriminatory laws under which women lived and determined to win equal rights for her sex. In 1840 she married Henry Brewster Stanton, a lawyer and abolitionist (she insisted that the word “obey” be dropped from the wedding ceremony). Later that year they attended the World’s Anti-Slavery Convention in London, and she was outraged at the denial of official recognition to several women delegates, notably Lucretia C. Mott, because of their sex. She became a frequent speaker on the subject of women’s rights and circulated petitions that helped secure passage by the New York state legislature in 1848 of a bill granting married women’s property rights.

Political activism

In 1848 she and Mott issued a call for a women’s rights convention to meet in Seneca Falls, New York (where Stanton lived), on July 19–20 and in Rochester, New York, on subsequent days. At the meeting Stanton introduced her Declaration of Sentiments, modeled on the Declaration of Independence, that detailed the inferior status of women and that, in calling for extensive reforms, effectively launched the American women’s rights movement. She also introduced a resolution calling for women’s suffrage that was adopted after considerable debate. From 1851 she worked closely with Susan B. Anthony; together they remained active for 50 years after the first convention, planning campaigns, speaking before legislative bodies, and addressing gatherings in conventions, in lyceums, and in the streets. Stanton, the better orator and writer, was perfectly complemented by Anthony, the organizer and tactician. She wrote not only her own and many of Anthony’s addresses but also countless letters and pamphlets, as well as articles and essays for numerous periodicals, including Amelia Bloomer’s Lily, Paulina Wright Davis’s Una, and Horace Greeley’s New York Tribune.

Suffragettes with signs in London, possibly 1912 (based on Monday, Nov. 25). Woman suffrage movement, women's suffrage movement, suffragists, women's rights, feminism.
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In 1854 Stanton received an unprecedented invitation to address the New York legislature; her speech resulted in new legislation in 1860 granting married women the rights to their wages and to equal guardianship of their children. During her presidency in 1852–53 of the short-lived Woman’s State Temperance Society, which she and Anthony had founded, she scandalized many of her most ardent supporters by suggesting that drunkenness be made sufficient cause for divorce. Liberalized divorce laws continued to be one of her principal issues.

During the Civil War, Stanton again worked for abolitionism. In 1863 she and Anthony organized the Women’s National Loyal League, which gathered more than 300,000 signatures on petitions calling for immediate emancipation. The movement to extend the franchise to African American men after the war, however, caused her bitterness and outrage, reemphasized the disenfranchisement of women, and led her and her colleagues to redouble their efforts for women’s suffrage.

Speeches and writings

Stanton and Anthony made several exhausting speaking and organizing tours on behalf of women’s suffrage. In 1868 Stanton became coeditor (with Parker Pillsbury) of the newly established weekly The Revolution, a newspaper devoted to women’s rights. She continued to write forceful editorials until the paper’s demise in 1870. She helped organize the National Woman Suffrage Association in 1869 and was named its president, a post she retained until 1890, when the organization merged with the rival American Woman Suffrage Association. She was then elected president of the new National American Woman Suffrage Association and held that position until 1892.

(Read “Solitude of Self,” a speech delivered by Elizabeth Cady Stanton to the Committee on the Judiciary of the U.S. House of Representatives on January 18, 1892.)

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Stanton continued to write and lecture tirelessly. She was the principal author of the Declaration of Rights for Women presented at the Centennial Exposition in Philadelphia in 1876. In 1878 she drafted a federal suffrage amendment that was introduced in every U.S. Congress thereafter until women were granted the right to vote by the Nineteenth Amendment to the U.S. Constitution in 1920. With Susan B. Anthony and Matilda Joslyn Gage she compiled the first three volumes of the six-volume History of Woman Suffrage. She also published The Woman’s Bible, 2 vol. (1895–98), and an autobiography, Eighty Years and More (1898). The Elizabeth Cady Stanton–Susan B. Anthony Reader (1992), edited by Ellen Carol DuBois, collects essays and letters on a variety of topics. Additional documents are available in The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony (1997– ), edited by Ann D. Gordon.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Encyclopaedia Britannica.