Inuit, group of culturally and linguistically unique Indigenous peoples of the Arctic and subarctic regions whose homelands encompass Kalaallit Nunaat (Greenland, a self-governing overseas administrative division of Denmark), Arctic Canada, northern and southwestern Alaska in the United States, and part of Chukotka in the Far East region of Russia. The culturally related Unangan/Unangas/Unangax̂ (Aleuts) live in the Aleutian Islands. As a group, Inuit occupy regions that are among the most extensive and northernmost in the world. The broader Inuit population is estimated to be more than 180,000.

The Inuit refer to themselves differently according to their dialects and sense of identity. In Greenland the terms Kalaallit (West Greenlanders), Inugguit (from Thule district), and Iit (East Greenlanders) are used. In Canada the terms Inuvialuit, Inuinnaat, and Inuit are applied. In northern Alaska the term Inupiat is used, and in southwestern Alaska the terms Yupiit and Cupiit are used. Other terms such as Yupiget, Yupik, and Sugpiat are used in Chukotka in Russia’s Far East and on St. Lawrence Island in Alaska.

The Inuit share a common language that gave birth to a variety of dialects as a result of the great distances between Inuit populations. Among those dialects are Iñupiatun, Inuvialuktun, Inuinnaqtun, Inuktitut, Inuktun, Kalaallisut, and Tunumiisut. These dialects are closely related to the Sugcestun, Yugtun, and Yupigestun languages spoken by the Sugpiat, Yupiit, and Yupiget in Alaska and Chukotka. Some anthropologists argue that the Yupiit are culturally distinct from the other Inuit peoples, but the Yupiit have made a political decision to be designated as Inuit.

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Arctic: Seasonally migratory peoples: the northern Yupiit and the Inuit

The term Eskimo, long applied to the Inuit, may have come from the Mi’kmaq of eastern Canada, who have a word in their language resembling Eskimo that means “the eaters of raw flesh.” Inuit never called themselves Eskimos until the term was introduced by the “Southerners.” Once Europeans and others began using the term in the early 16th century, it negatively denoted the eating of raw flesh, and it increasingly assumed a culturally negative connotation as the term perpetuated a stereotype that denigrated the Inuit. The word Inuit translates to “the human beings” in English. Despite the more recent interpretations of its meaning, the term Eskimo—once widely used in Alaska—is considered pejorative and offensive. By the 21st century it had been widely supplanted by the name Inuit.

The Inuit are politically organized within their own jurisdictions as well as internationally. Founded in 1977, the pan-Arctic Inuit Circumpolar Council (ICC) is a nongovernmental organization that seeks to strengthen unity among the Inuit, to promote their rights and interests internationally, and to ensure the endurance and growth of Inuit culture and societies. Inuit have entered into a variety of governance arrangements throughout their homeland to advance their right to self-determination. These include public governments, tribal governments, and Inuit self-governments. The self-determination and self-government of the Inuit are manifested through various forms, from the home rule government of the North Slope Borough in Alaska to Nunavut and Nunatsiavut in Canada, and the Greenland government in Kalaallit Nunaat has moved toward independence since the original 1979 Greenland Home Rule Act.

However, Inuit face multiple challenges, including language erosion, urbanization and shrinking communities, significant social and economic inequities compared with other populations of the countries in which they live, political marginalization and colonialism, and climate change.

One of the oldest known Inuit archaeological sites was found on Saglek Bay, Labrador, and dates to approximately 3,800 years ago. Another was found on Umnak Island in the Aleutians, for which an age of approximately 3,000 years was recorded.

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Inuit are culturally and biologically distinguishable from neighbouring Indigenous groups including Native Americans and the Sami of northern Europe. Studies comparing Eskimo-Aleut languages to other North American Indigenous languages indicate that the former arose separately from the latter. Physiologically, an appreciable percentage of Inuit people have the B blood type (ABO system), which seems to be absent from other Indigenous American groups. Because blood type is a very stable hereditary trait, it is believed that at least a part of the Inuit population differs in origin from other Indigenous American peoples.

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Culturally, traditional Inuit life was totally adapted to an extremely cold snow- and icebound environment in which vegetable foods were almost nonexistent, trees were scarce, and caribou, seals, walruses, and various whales, seabirds, and fish were the major food sources. Inuit used harpoons to kill seals, which they hunted either on the ice or from kayaks—skin-covered one-person vessels. Whales were hunted by using a larger boat called an umiak (umiaq or umiat).

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In the summer most Inuit families hunted caribou and other land animals with bows and arrows. Dogsleds were the basic means of transport on land. Inuit clothing was fashioned of caribou furs, which provided protection against the extreme cold. Most Inuit wintered either in snow-block houses generally referred to as igloos (iglus or igluvigaqs, depending on dialect) or in semisubterranean houses built of stone or sod over a wooden or whalebone framework. In summer many Inuit lived in animal-skin tents. Their basic social and economic unit was the nuclear family, and their belief system was animistic.

Inuit life has changed greatly because of increased contact with societies to the south. Snowmobiles have generally replaced dogsleds for land transport, and rifles have replaced harpoons for hunting purposes. Outboard motors, store-bought clothing, and numerous other manufactured items have entered the culture, and money, unknown in the traditional Inuit economy, has become a necessity. Many Inuit were made to abandon nomadic hunting and now live in settlements and cities, often working in mines and oil fields. Others, particularly in Canada, have formed cooperatives to market homemade handicrafts, fish catches, and tourism ventures. The creation of Nunavut, a new Canadian territory, in 1999 helped to support a revitalization of traditional Indigenous culture in North America.