Early period
News •
The prehistory of the Pacific Islands, the period before written records begin, extends back at least 33,000 years, according to archaeological remains in the Bismarck Archipelago, and migration to the region may have begun more than 40,000 years ago. Settlers had reached every habitable island by the 2nd millennium ce. Since the arrival of Europeans in the early 16th century, the cultures, populations, and economies of the Pacific Islands have been transformed to varying extents, at first by contact with passing explorers and then, from the late 18th century, by the influence of more permanent visitors such as castaways, beachcombers, missionaries, and traders. During the 19th and 20th centuries, settlers flowed in, labourers immigrated or were brought in from other countries (predominantly India and China), and European administrators arrived. Missionaries and immigrants still make up significant segments of the population on the islands today, although European governments, with the exception of that of France, have entirely withdrawn from the region.
Historical documents for the region are chiefly of European origin and are therefore the products of people who may not accurately have depicted cultures different from their own—cultures they perceived and understood only imperfectly. This distortion can be corrected to some extent by using the findings of social anthropology and the oral traditions of the Pacific Island people, but these sources may describe the past inaccurately because they serve contemporary purposes; they do not record the past for its own sake. But the main historiographic challenge provided by the region is its diversity. Some 10,000 islands scattered across a wide expanse of ocean, a variety of cultures, hundreds of mutually unintelligible languages, and diverse historical experiences make generalizations difficult. (The arts of the region are treated in separate articles; see Oceanic art and architecture; Oceanic music and dance; and Oceanic literature.)
The influence of physical geography
Because of the distances involved, contact between islands has never been easy. In addition, the islands’ physical environments are isolated and varied. The large continental islands of Melanesia have widely varied landscapes, climates, and soil types; moreover, their rugged terrain has facilitated social isolation. The smaller volcanic high islands have greater homogeneity and easily support life well above the subsistence level.
The physical environment did not determine the kinds of society that developed, but it did limit them. The large islands of Melanesia set the stage for profound cultural differences between people of the coast and those of the interior, particularly those in the more isolated valleys. Thus, Melanesia became characterized by many small groups of people, divided from each other by language and custom. There was little political and social organization, because most families and communities expended their energies on gathering food and other basic necessities. The high volcanic islands of Polynesia offered no such barriers to social and political unity. Their fertility allowed elaborate social, religious, and political rituals to develop. These geographic and cultural contrasts between the Pacific Islands, which were obvious to early European visitors, concealed a similarity: the societies all rested on the principle of reciprocity. Whether the society was small, with leadership a matter of acquiring influence rather than hereditary position, or larger, with chiefs who were looked on with awe and treated with reverence, every gift or service had to be reciprocated.
Origins of Oceanian peoples
Jules-Sébastien-César Dumont d’Urville, an early 19th-century French navigator and explorer, classified the islanders as Melanesian, Micronesian, and Polynesian. The apparent differences between the islanders were regarded as evidence of separate waves of ethnically different people out of Southeast Asia. (A discredited variant theory traced the Polynesians to South America). More recent research suggests that the differences arose within the islands themselves, through the intermixture of an original settlement of non-Austronesian-language speakers (see Papuan languages) from Southeast Asia with a later wave of Austronesian speakers (see Austronesian languages). The earlier wave of settlement occurred in Melanesia at least 33,000 years ago and probably, since New Guinea and Australia were then linked by land, at dates contemporaneous with Australian dates of settlement, extending back some 40,000 years or more. Secure dates in the interior of New Guinea approach 30,000 years ago. However, more sites must be uncovered to increase the level of certainty. Linguists have used a chronology of sound changes to trace the time and place of dispersion of language groups, but a considerable number of the languages of Oceania are as yet unstudied and unclassified. Geneticists have conducted studies in order to establish connections between contemporary human groups, thereby revealing past migrations, but systematic sampling has not yet been carried out.
The later Austronesian speakers, members of the prehistoric Lapita culture, which produced the well-known pottery known as Lapita ware, established themselves in the Bismarck Archipelago about 4,000 years ago. They then spread to Fiji, Tonga, and Samoa, which have been regarded as the Polynesian homeland. Newer evidence, however, has led to disagreement among prehistorians about the Lapita cultural complex: it may have arrived in Fiji with a later wave of seafaring immigrants. There is also disagreement about the speed with which the Lapita culture, distinctively linked with the Polynesians, moved from Southeast Asia through Melanesia into Fiji and thence to eastern Polynesia. The Marianas were probably settled about 1500 bce. It is possible that the Marquesas were settled as early as the 2nd century bce, rather than 300 ce, a date at which settlements may have occurred in Hawaii. The Society Islands were occupied by at least the 9th century ce.
At the time of European contact, Oceanian societies had developed a technology based on stone, bone, and shell objects, and they cultivated tubers and tree fruits, most of which were of Southeast Asian origin. Genetic research has shown that some of the cultigens were native to wider areas, including New Guinea. The most notable exception was the sweet potato, which had spread from South America through most of Polynesia in pre-European times but only marginally into Melanesia. There were three main groups of domesticated animals: pigs, dogs, and chickens. The coastal people had developed fishing techniques and considerable skills as sailors. Navigation between the closer islands was well developed, and regular trade may have occurred between several islands. Some skills were lost; pottery, for example, disappeared in Samoa and the Marquesas shortly after initial settlement.
European exploration
The 16th and 17th centuries
The world of the Pacific Islands was not a static one, but changes were slow compared with those that attended European contact. Vasco Núñez de Balboa was the first European to sight the Pacific, in 1513; seven years later Ferdinand Magellan rounded South America and sailed across the ocean, missing the main island groups but probably encountering Pukapuka Atoll, in the Tuamotu Archipelago, and Guam. After his death in the Philippines, his expedition encountered some of the Carolines. These northern islands were further explored by the Spaniards as they established a galley trade between Manila, in the Philippines, and Acapulco, in western Mexico. The next major Spanish explorations were made by Álvaro de Mendaña de Neira and Pedro Fernández de Quirós. In 1567 the former set out from Peru to discover the great southern continent that was believed to exist in the South Pacific. He reached the Solomons but failed to find them again on his second journey, during which he died. In 1606 his chief pilot, Quirós, after finding part of the Tuamotu Archipelago, reached the northern Cook Islands, Tikopia (a small Solomon Islands atoll), and the New Hebrides (now Vanuatu). One of his companions, Luis Váez de Torres, charted southeastern New Guinea and then the strait (later named for him) between that island and Australia, although the discovery was unknown to later sailors. These Spanish expeditions were motivated by the search for riches, by zeal to extend Christianity, and, in the case of Quirós, by an interest in exploration for its own sake. But with the voyage of Torres, the Spanish effort was ended.
Thereafter, the Dutch, who were already established in Indonesia, entered the Pacific. They too looked for a southern continent. In 1615–16 the Dutch navigator Jakob Le Maire traveled from the east through the Tuamotus to Tonga and New Ireland and New Hanover in the Bismarck Archipelago. In 1642 Abel Janszoon Tasman, sailing from Batavia (now Jakarta), the Dutch headquarters in the East Indies, saw New Zealand, Tasmania, Tonga, some of the Fiji Islands, and New Britain. The Dutch were primarily interested in commerce; they found none. Tasman thought that New Zealand was part of the great southern continent.
The effect of these visitors on Oceania was transitory. The Europeans stayed for periods of at most a few months. Their contacts with the islanders were based on simple barter, but the demands they made on food supplies often caused hostilities in which some European and many islanders’ lives were lost, as on Guadalcanal, in Solomon Islands, and in the Marquesas during Mendaña’s visits.
The 18th century
During the early 18th century, the extent of Oceania was further revealed. The English buccaneer William Dampier visited New Hanover, New Britain, and New Ireland in command of a Royal Navy ship. Dampier’s journey was a forerunner of the voyages of scientific exploration that followed, and he proved that those islands were separated from each other and from Australia. In 1722 the Dutch admiral Jacob Roggeveen crossed the Pacific from east to west on a voyage of exploration that also had commercial objectives. He reached Easter Island, more of the Tuamotu Archipelago, the northern islands of the Society group, and some of the Samoan islands.
These voyages were not essentially different from earlier ones, but they too foreshadowed the scientific interest of the later 18th century. Further study was delayed by European wars. But in 1765 the English admiral John Byron (grandfather of poet Lord George Gordon Byron), who was sent by the British Admiralty in search of the supposed southern continent, visited more of the Tuamotus and the southern Gilberts. In 1767 Samuel Wallis and Philip Carteret followed, but their ships were separated as they entered the Pacific. Wallis reached Tahiti, more of the Tuamotus, and the Society Islands, while Carteret found Pitcairn Island and revisited the Solomons that Mendaña had visited, although he did not so identify them. This was left to the French following Louis-Antoine de Bougainville’s visit in 1768, during which he also charted some of the New Hebrides and Rossel Island, in the Louisiade Archipelago.
Dampier’s A New Voyage Round the World and Bougainville’s description of the “noble savage” in Tahiti were particularly influential in Europe. The interest their journeys created was in part responsible for the instructions given to the greatest of all 18th-century explorers of Oceania, James Cook. After three voyages he left others little to do but fill in occasional details of Oceania. Cook was sent (1768–71) to observe the transit of the planet Venus at Tahiti in 1769 and then to search for the great southern continent. He reached some of the Society Islands, but he also circumnavigated New Zealand, and he defined the limits of eastern Australia. During his second voyage (1772–75), he proved that there was no southern continent, but he also charted further lands in Oceania: in the Tuamotus, the Cooks, the Marquesas, Fiji, Niue, Tonga, New Caledonia, Vanuatu, and Norfolk Island. During his third voyage (1776–79), which was mainly concerned with the North Pacific, he located some of the Tongan group, Christmas Island (Kiritimati Atoll), and the Sandwich Islands (Hawaii), where he was killed in 1779. He had completed the main work of exploration with an exactitude previously unknown. Although his contacts with islanders were not essentially different from those of his predecessors, his relations with them were nevertheless more prolonged and more humane. His exploration of eastern Australia, through the account of his naturalist, Joseph Banks, was of great importance in Oceania because it led to the founding of towns on the Australian coast, relatively close to the islands.