Social life tends to revolve around the family. Godparents are particularly important; if parents become unable to provide for their children, godparents are expected to assume responsibility for them.

Paraguayan cuisine reflects traditional Guaraní cooking styles. Beef dishes and freshwater river fish are popular. Other typical foods are soups, often with meat, and various breads, especially chipa, which is flavoured with cheese and egg. Corn (maize) is a staple ingredient in many dishes, including sopa paraguaya, a pie made from corn, eggs, and milk; avatí mbaipy, a corn soup; and mbaipy he-é, a dessert made from corn, milk, and molasses. Beer and caña, a cane sugar spirit, are popular drinks. Yerba maté, the local herbal tea, is consumed year-round—chilled in summer, hot in winter. A common pastime is drinking tereré (a bitter tea made from the same type of leaves that are used to brew yerba maté) from a shared gourd or from a hollowed cow’s horn, or guampa, which often is beautifully carved.

Outside Asunción the pace of life is slow. Religious celebrations throughout the country are well attended; for example, thousands of Paraguayans visit Caacupé on December 8 to participate in the city’s annual celebration of the festival of the Virgin of Miracles. The Feast of St. John (San Juan Ara), on June 24, is celebrated with traditional games, one of which includes walking on hot coals. The country’s Afro-Paraguayan community at Kamba Kua celebrates an annual music and dance festival. Throughout the country on August 1 it is a tradition to imbibe carrulim, a Guaraní drink made of caña, ruda (a root plant that produces yellow flowers and is used mostly as a medicine), and lemon. Those three ingredients, according to Guaraní beliefs, bring happiness, drive away evil, and protect a person’s health. Many Paraguayans believe that the month of August brings misfortune and bad luck to those who do not drink the concoction. Herb vendors and kiosks sell carrulim in specially prepared bottles in towns and villages each August 1.

The arts

Paraguay has a distinctive musical tradition, especially of songs and ballads. Paraguayan songs, which tend to be languid and sentimental, were made popular by artists such as Los Paraguayos and Luis Alberto del Paraná in the 1950s. Typical music for dancing includes polkas, courtship dances of Bohemian folk origin, and the galopa, a variant of which is the bottle dance, so called because the dancers balance bottles on their heads. José Asunción Flores (1904–72) was the country’s most-outstanding composer and harpist. He invented the guaranía, a musical style that features haunting and melancholic melodies that encapsulate the Paraguayan identity. Feliz Pérez Cardozo and Emiliano R. Fernández are also noted for their musical compositions.

The number of books published in Paraguay increased significantly in the 1980s and particularly after the coup in 1989. Paraguay’s most-famous author is Augusto Roa Bastos, whose novel Yo, el supremo (“I, the Supreme”; 1974), based on the life of the 19th-century dictator José Gaspar de Francia, won wide acclaim.

Cultural institutions

Paraguay’s principal cultural institutions are located in Asunción. There are learned societies concerned with Paraguayan and Guaraní history and culture as well as various other societies and research institutes. The Normal School of Music, the Conservatory of Music, the National Academy of Fine Arts, and the Asunción Symphony Orchestra are major arts institutions. Paraguay has museums of ethnography, natural history, and military history as well as art galleries with collections of the work of Paraguayan artists such as Carlos Colombino and Ricardo Migliorisi.

Library services are centred in Asunción. The largest collections are in the National Library and the National Archive as well as in the private Our Lady of the Assumption Catholic University.

Sports and recreation

Paraguayans are fond of sports. While football (soccer) is the most-popular sport, fishing, tennis, basketball, and golf are also common. The annual Transchaco Rally, a three-day motor rally covering thousands of miles of dirt roads of the sparsely populated Paraguayan Chaco, is held in September. Paraguay made its Olympic debut at the 1968 Games in Mexico City.

Media and publishing

Censorship was widely practiced during the Alfredo Stroessner years but was relaxed considerably under the Andrés Rodríguez Pedotti government. Virtually all newspapers and periodicals are published in Spanish. The Asunción daily newspapers include ABC Color (shut down during the Stroessner regime from 1984 to 1989, it resumed publication in 1989), Última Hora, El Popular, and La Nación.

The National Telecommunications Administration oversees radio and television broadcasting. Radio Nacional is the government network, but there are many privately operated stations. Commercial television networks transmit from Asunción, Encarnación, and Ciudad del Este.

James E. Painter R. Andrew Nickson

History

Early history

The Guaraní occupied the region between the Paraguay and Paraná rivers long before the arrival of Europeans (about 2000–1000 bce). They were a Tupian-speaking people, and in most respects their customs resembled those of the other Indians in the tropical forests. The women cultivated corn (maize), cassava (manioc), and sweet potatoes, and the men hunted and fished. They were warlike seminomadic people who lived in large thatched dwellings grouped in villages; each village was surrounded by a defensive palisade. In the 15th century raiders from the Gran Chaco region made frequent attacks upon Guaraní tribes. Crossing the Paraguay River, the Guaraní retaliated and subdued their enemies, carrying the conflict into the margins of the Inca empire. They were, therefore, the natural allies of early European explorers who were seeking short routes to the mineral wealth of Peru. Alejo García, making his way from the Brazilian coast in 1524, and Sebastian Cabot, sailing up the Paraná in 1526, were the earliest of those explorers to reach the area.

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Colonial period

The first colonial settlements were established by Domingo Martínez de Irala in the period 1536–56. The first Spanish colonists, unsuccessful in their search for gold, settled peacefully among the Guaraní in the region of Asunción, the present capital of Paraguay. Those first settlers established their notorious harems of Guaraní women, and their ethnically mixed descendants gradually grew into the rural population of modern Paraguay, which still considers itself to be Guaraní in custom and habit. With Asunción as his principal base, Irala laid the foundations of Paraguay and made it the centre of Spanish power in southeastern South America. Irala’s colonization policy involved the delimitation of the boundary with Brazil through a line of forts against Portuguese expansion, the foundation of villages, the settlement of the Guaraní to provide food, labour, and soldiers, and extensive Guaraní-Spanish intermarriage. Rapidly, a national and fairly homogeneous amalgam of Indian and Spanish cultures came into being.

For more than 150 years from early in the 17th century, Jesuit communal missions in the Paraná and Uruguay basins of southeastern Paraguay governed the lives of 150,000 Indians in 30 reducciones (settlements). Those were centres of religious conversion, agricultural and pastoral production, and manufacturing and trade as well as strategic outposts against Portuguese expansion from southern Brazil. Isolated from the heart of Paraguay, which centred on Asunción, the missions became an autonomous military, political, and economic “state within a state,” increasingly exciting the envy of the Spanish landowners in the Asunción area. In the period 1721–35 the latter waged a struggle to overthrow the Jesuit monopoly of Indian trade and labour. Unaided, the settlements also had to defend themselves against slave raiders from São Paulo and, in 1754–57, a combined Spanish-Portuguese attack that was designed to enforce a territorial partition of the mission settlements. Defiance of such powerful groups paved the way for the expulsion of the Jesuits in 1767. The settlements were abandoned; the Indians were absorbed by either the landed estates or the jungle; the settlements fell into ruin; and economic activity ceased.

In 1776 the new Viceroyalty of the Río de la Plata was created, with its capital in Buenos Aires. That effectively made Asunción and all of Paraguay dependent on Buenos Aires and thus ended the region’s colonial dominance.

Struggle for independence

As the power of Buenos Aires grew, the leaders of Paraguay began to resent the decline in their province’s significance, and, although they had early challenged Spanish authority, they refused to accept the declaration of Argentine independence in 1810 as applying to Paraguay. Nor could an Argentine army under Gen. Manuel Belgrano enforce Paraguayan acceptance, as Paraguayan militia repulsed Belgrano’s forces in 1811. Later, however, when the Spanish governor sought assistance from the Portuguese in defending the colony from further attacks from Buenos Aires, he underestimated the nationalistic spirit of the Paraguayans. Under the leadership of the militia captains Pedro Juan Cabellero and Fulgencio Yegros, they promptly deposed the governor and declared their independence on May 14, 1811.

Elman R. Service Gilbert James Butland John Hoyt Williams

Establishment of the republic

The Francia regime

A governing junta was soon established, led by Yegros but in reality dominated by a civilian lawyer, José Gaspar Rodríguez de Francia. Francia proposed the idea of a confederation of equals to Buenos Aires. The city was hoping for eventual domination but settled for a vague military alliance, which was signed in October 1811. That constituted de facto recognition of Paraguayan independence, and, when Buenos Aires attempted to use the alliance to acquire Paraguayan troops for its own interprovincial quarrels, the accord became void. Buenos Aires’s response was to blockade Paraguay. In the face of regional fragmentation, Buenos Aires sent Nicolás de Herrera to Asunción to frighten, bluff, or bribe Paraguay into a union of unequals. Francia responded by convening a congress, which on October 12, 1813, formally declared Paraguay an independent republic and rejected further treaties with Buenos Aires. A consulate of two men, Yegros and Francia, was established to rule the republic for a year.

At the end of that year, a new congress met and proclaimed Francia supreme dictator of the republic for a period of five years. In 1816 a third congress made him perpetual dictator, and his will was the law in Paraguay for an additional 24 years. El Supremo, as he was known, prohibited any political activity, stripped the church of its holdings and power, confiscated the wealth of the small Spanish elite, abolished the municipal government of Asunción, and generally isolated Paraguay from its rather hostile neighbours. In 1820 El Supremo found out about a plot to depose him and restore the native elite to power. Hundreds of arrests were made, and in the following year at least 68 men of the traditional Paraguayan aristocracy (including Fulgencio Yegros) were executed. Their wealth in land and slaves became part of the national patrimony, and well before Francia’s death (1840) the state came to own a vast proportion of the country. With the borders sealed, Paraguay became of necessity almost self-sufficient; only a small carefully regulated commerce was permitted with Argentina and Brazil. Uninvited foreigners were often held for years under loose arrest in the interior.

The start of modernization

When Francia died, he left behind a quietly prosperous country that had adjusted well to what amounted to state socialism, but he also left a country of rustics with no political experience and a strong tradition of dictatorial rule. In 1841 a second consulate emerged from the chaos in the figures of a civilian, Carlos Antonio López, and a soldier, Mariano Roque Alonso. It was soon clear that López was the true ruler of Paraguay, and in 1844 a congress named him president. The same congress promulgated a constitution, notable for the great powers accorded the president and the absence of the word liberty from its text. López devoted much of his two decades in power to opening the country slowly to the wider world and to modernization. Doing so provoked international crises, and it was not until after the fall of the Argentine dictator Juan Manuel de Rosas in 1852 that Argentina recognized Paraguayan sovereignty and eased its stranglehold on the rivers leading to the sea.

Paraguay’s conflicts with its neighbours

While López was attempting to modernize Paraguay, he also had to attend to border crises with Brazil and Argentina. Those crises convinced him that Paraguayan modernization should proceed along military avenues. Thus, hundreds of foreign engineers, medical workers, scientists, machinists, and advisers were put to work on military projects. López was threatened by a major Brazilian naval expedition on the Paraná River in 1855. In 1858 a large flotilla of the U.S. Navy appeared to force a solution to a complex diplomatic issue, but British war vessels captured and held for a time the flagship of the small Paraguayan navy. In most of those contretemps, López was forced to give in, and the consequent humiliation lent greater urgency to his desire to strengthen Paraguay’s defenses. By the time of his death, in September 1862, he had created a major regional military machine. López, a cautious man, warned his eldest son, Francisco Solano López, who was to succeed him, not to use the new military might capriciously but to settle disputes through diplomacy and negotiation.