The Flavian emperors
- Date:
- 753 BCE - c. 500
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- Roman law
- Neoclassical art
- Senate
- aqueduct
- civitas
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- Italy
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- ancient Egypt
- Pompeii
- Petra
On Dec. 22, 69, the Senate conferred all the imperial powers upon Vespasian en bloc with the famous Lex de Imperio Vespasiani (“Law Regulating Vespasian’s authority”), and the Assembly ratified the Senate’s action. This apparently was the first time that such a law was passed; a fragmentary copy of it is preserved on the Capitol in Rome.
Vespasian (ruled 69–79) did not originate from Rome or its aristocracy. His family came from the Sabine municipality Reate, and with his elevation the Italian bourgeoisie came into its own. He and his two sons, both of whom in turn succeeded him, constituted the Flavian dynasty (69–96). Vespasian faced the same difficult task as Augustus—the restoration of peace and stability. The disorders of 69 had taken troops away from the Rhine and Danube frontiers. Thereupon, the Danubian lands were raided by Sarmatians, a combination of tribes who had overwhelmed and replaced the Scythians, their distant kinsmen, in eastern Europe. The assailants were repelled without undue difficulty; but the Sarmatian Iazyges, now firmly in control of the region between the Tisza and Danube rivers, posed a threat for the future.
Developments in the Rhineland were more immediately serious. There in 69 a certain Civilis incited the Batavians serving as auxiliaries in the Roman army to rebel. Gallic tribes joined the movement, and the insurgents boldly overran all but two of the legionary camps along the Rhine. Vespasian sent his relative Petilius Cerealis to deal with the rebels, who, fortunately for Rome, were not united in their aims; by 70 Cerealis had restored order. That same year Vespasian’s elder son, Titus, brought the bloody war in Judaea to its end by besieging, capturing, and destroying Jerusalem.
To rehabilitate the public finances, Vespasian introduced new imposts, including a poll tax on Jews, and practiced stringent economies. With the Senate he was courteous but firm. He allowed it little initiative but used it as a reservoir from which to obtain capable administrators. To that end he assumed the censorship and added senators on a larger scale than Claudius had done, especially from the municipalities of Italy and the western provinces. Already before 69 an aristocracy of service had arisen, and the provincialization of the Roman Senate had begun; thereafter this development made rapid headway. Besides the censorship, Vespasian also often held the consulship, usually with Titus as his colleague. His object presumably was to ensure that his own parvenu Flavian house outranked any other. In this he succeeded; the troops especially were ready to accept the Flavians as the new imperial family. On Vespasian’s death in 79, Titus, long groomed for the succession, became emperor and immediately had his father deified.
Titus (ruled 79–81) had a brief reign, marred by disasters (the volcanic eruption that buried Pompeii and Herculaneum and another great fire in Rome); but his attempts to alleviate the suffering and his general openhandedness won him such popularity that he was unhesitatingly deified after his early death.
Domitian (ruled 81–96), Titus’ younger brother, had never been formally indicated for the succession; but the praetorians acclaimed him, and the Senate ratified their choice. Throughout his reign Domitian aimed at administrative efficiency, but his methods were high-handed. For him the Senate existed merely to supply imperial servants. He also used equites extensively, more than any previous emperor. He held the consulship repeatedly, was censor perpetuus from 85 on, and demanded other extravagant honours. On the whole, his efficiency promoted the welfare of the empire. Above all, he retained the allegiance of the troops. Although scornful of the Senate’s dignity, he insisted on his own and mercilessly punished any act of disrespect, real or fancied, toward himself. He became even more suspicious and ruthless when Saturninus, commander in Upper Germany, attempted rebellion in 89. He crushed Saturninus; executions and confiscations ensued, and delatores flourished. The tyranny was particularly dangerous to senators, and it ended only with Domitian’s assassination in 96. The Flavian dynasty, like the Julio-Claudian, ended with an emperor whose memory was officially damned.
The disorders in 69 were the cause of some military reforms. Under the Flavians, auxiliaries usually served far from their native hearths under officers of different nationality from themselves. At the same time, the tasks assigned to them came increasingly to resemble those performed by the legionaries. The latter grew less mobile, as camps with stone buildings came to be the rule; and it became common for detachments from a legion (vexillationes), rather than the entire legion, to be used for field operations. This army of a new type proved its mettle in Britain, where the advance halted by Boudicca’s revolt was now resumed. Between 71 and 84 three able governors—Petilius Cerealis, Julius Frontinus, and Julius Agricola, the latter Tacitus’ father-in-law—enlarged the province to include Wales and northern England; Agricola even reached the Scottish highlands before Domitian recalled him.
Along the Rhine, weaknesses revealed by Civilis’ revolt were repaired. Vespasian crossed the river in 74 and annexed the Agri Decumates, the triangle of land between the Rhine, Danube, and Main rivers. To consolidate the position, he and Domitian after him penetrated the Neckar River valley and Taunus mountains, and fortifications began to take shape to the east of the Rhine, a military boundary complete with strongpoints, watchtowers, and, later, a continuous rampart of earthworks and palisades. Once Saturninus’ revolt in 89 had been suppressed, Domitian felt the situation along the Rhine sufficiently stable to warrant conversion of the military districts of Upper and Lower Germany into regular provinces and the transfer of some Rhineland troops to the Danube. To the north of this latter river, the Dacians had been organized into a strong kingdom, ruled by Decebalus and centring on modern Romania; in 85 they raided southward across the Danube, and in the next year they defeated the Roman punitive expedition. Domitian restored the situation in 88, but Saturninus’ rebellion prevented him from following up his success. Domitian and Decebalus thereupon came to terms: Decebalus was to protect the lower Danube against Sarmatian attack, and Domitian was to pay him an annual subsidy in recompense. The Danubian frontier, however, remained disturbed, and Domitian wisely strengthened its garrisons; by the end of his reign it contained nine legions, as against the Rhineland’s six, and Pannonia was soon to become the military centre of gravity of the empire.
The Flavians also took measures to strengthen the eastern frontier. In Asia Minor, Vespasian created a large “armed” province by amalgamating Cappadocia, Lesser Armenia, and Galatia; and the whole area was provided with a network of military roads. South of Asia Minor, Judaea was converted into an “armed” province by getting legionary troops; and two client kingdoms—Commagene and Transjordan—were annexed and added to Syria. Furthermore, the legionary camps seem now to have been established right on the Euphrates at the principal river crossings. This display of military strength kept the empire and Parthia at peace for many years.
The early Antonine emperors: Nerva and Trajan
Marcus Cocceius Nerva, an elderly senator of some distinction, was the choice of Domitian’s assassins for emperor; and the Senate promptly recognized him. The soldiers, however, did so much more reluctantly, and, because the year 69 had revealed that emperors no longer needed to be Roman aristocrats and could be chosen in places other than Rome, their attitude imposed caution.
Nerva, who ruled from 96 to 98, adopted a generally lavish and liberal policy, but it failed to win the soldiers over completely, and he proved unable to save all Domitian’s murderers from their vengeance. Unrest subsided only when, overlooking kinsmen of his own, he adopted an outstanding soldier, Marcus Ulpius Trajanus, who was governor of Upper Germany, as his successor. Nerva himself died a few months later.
Trajan (ruled 98–117) was the first and perhaps the only emperor to be adopted by a predecessor totally unrelated to him by either birth or marriage. He was also the first in a series of “good” rulers who succeeded one another by adoption and for most of the 2nd century provided the empire with internal harmony and careful government; they are collectively, if somewhat loosely, called the Antonine emperors. More significantly still, Trajan, a Spaniard, was also the first princeps to come from the provinces; with the greater number of provincials now in the Senate, the elevation of one of them, sooner or later, was practically inevitable. Throughout his reign, Trajan generally observed constitutional practices. Mindful of the susceptibilities of the Senate, he regularly consulted and reported to it. Modest in his bearing, he did not claim ostentatious honours such as frequent consulships or numerous imperial salutations, and he mixed easily with senators on terms of cordial friendship. This reestablished mutual respect between princeps and Senate. Empire and liberty, in Tacitus’ words, were reconciled, and the atmosphere of suspicion, intrigue, and terror surrounding the court in Domitian’s day disappeared. Trajan endeared himself also to the populace at large with lavish building programs, gladiatorial games, and public distributions of money. Above all, he was popular with the armed forces; he was the soldier-emperor par excellence. Understandably, he received the title Optimus (Best), officially from 114 on (and unofficially for many years earlier).
Yet Trajan was a thoroughgoing autocrat who intervened without hesitation or scruple even in the senatorial sphere, whenever it seemed necessary. His aim was efficiency; his desire was to promote public welfare everywhere. He embellished Rome with splendid and substantial structures, and he showed his care for Italy by refurbishing and enlarging the harbours at Ostia, Centumcellae, and Ancona. He sent officials called curatores to Italian municipalities in financial difficulties and helped to rehabilitate them. He greatly expanded an ingenious charity scheme probably begun by Nerva: money was loaned to farmers on easy terms, and the low interest they paid went into a special fund for supporting indigent children. Nor did Trajan neglect Italy’s highway network: he built a new road (Via Traiana) that soon replaced the Via Appia as the main thoroughfare between Beneventum and Brundisium.
Interest in Italy implied no neglect of the provinces. Curatores were also sent to them; to rescue Achaea and Bithynia, senatorial provinces, from threatened bankruptcy, Trajan made them both temporarily imperial, sending special commissioners of his own to them. His correspondence with his appointee in Bithynia, the younger Pliny, has survived and reveals how conscientiously the emperor responded on even the smallest details. At the same time, it reveals how limited was access to the central government and, consequently, how great a latitude for independent decisions must be left to the governors who lacked some special claim on the emperor’s attention. Trajan’s day was too short to hear every speech of every delegation from the provinces, every recommendation to bestow favour or grant promotion, and every appeal to himself as supreme judiciary. To assist him, he had a “bureaucracy” of only a few hundred in Rome and a few more hundred serving in various capacities in the provinces—to direct the lives of some 60 million people. Clearly, most government must in fact rest in the hands of local aristocracies.
In the military sphere, Trajan’s reign proved a most dynamic one. He decided to strengthen the dangerous Danube frontier by converting Dacia into a salient of Roman territory north of the river in order to dismember the Sarmatian tribes and remove the risk of large, hostile combinations to a safer distance. Bringing to bear a force of 100,000 men, he conquered Decebalus in two hard-fought wars (101–102; 105–106) and annexed Dacia, settling it with people from neighbouring parts of the empire. On the eastern frontier he planned a similar operation, evidently in the conviction, shared by many eminent Romans both before and after him, that only conquest could solve the Parthian problem. Possibly, too, he wished to contain the menace of the Sarmatian Alani in the Caspian region. In a preliminary move, the Nabataean kingdom of Arabia Petraea was annexed in 105–106. Then, in 114, Trajan assembled another large army, incorporated the client kingdom of Armenia, and invaded Parthia.
After spectacular victories in 115 and 116, he created additional provinces (Northern Mesopotamia, Assyria) and reached the Persian Gulf. But he had merely overrun Mesopotamia; he had not consolidated it, and, as his army passed, revolts broke out in its rear. The Jews of the Diaspora and others seized their chance to rebel, and before the end of 116 much of the Middle East besides Parthia was in arms (Cyrene, Egypt, Cyprus, Anatolia). Trajan proceeded resolutely to restore the situation, but death found him still in the East.
Before his last illness he had not formally indicated his successor. But high honours and important posts had been accorded his nearest male relative, Publius Aelius Hadrianus, the governor of Syria; and, according to Trajan’s widow, Hadrian had actually been adopted by Trajan on his deathbed. Accordingly, both Senate and soldiers recognized him. Trajan’s posthumous deification was never in doubt.
Hadrian and the other Antonine emperors
Hadrian (ruled 117–138), also a Spaniard, was an emperor of unusual versatility. Unlike Trajan, he was opposed to territorial expansion. Being himself in the East in 117, he renounced Trajan’s conquests there immediately and contemplated evacuating Dacia as well. Furthermore, four of the consular generals particularly identified with Trajan’s military ventures were arrested and executed “for conspiracy”; Hadrian claimed later that the Senate ordered their deaths against his wishes. The only heavy fighting during his generally peaceful reign occurred in Judaea—or Syria Palaestina, as it was thenceforth called—where Bar Kokhba led a furious, if futile, Jewish revolt (132–135) against Hadrian’s conversion of Jerusalem into a Roman colony named Aelia Capitolina.
Instead of expansion by war, Hadrian sought carefully delimited but well-defended frontiers, with client states beyond them where possible. The frontiers themselves, when not natural barriers, were strongly fortified: in Britain, Hadrian’s Wall, a complex of ditches, mounds, forts, and stone wall, stretched across the island from the Tyne to the Solway; Germany and Raetia had a limes (fortified boundary) running between Mainz on the Rhine and Regensburg on the Danube. Within the frontiers the army was kept at full strength, mostly by local recruiting of legionaries and apparently of auxiliaries, too (so that Vespasian’s system of having the latter serve far from their homelands gradually ceased). Moreover, the tendency for auxiliaries to be assimilated to legionaries continued; even the officers became less distinguishable, because equites now sometimes replaced senators in high posts in the legions. To keep his essentially sedentary army in constant readiness and at peak efficiency (no easy task), Hadrian carried out frequent personal inspections, spending about half his reign in the provinces (121–125; 128–134).
Hadrian also was responsible for significant developments on the civilian side. Under him, equites were no longer required to do military service as an essential step in their career, and many of them were employed in the imperial civil service, more even than under Domitian. By now the formative days of the civil service were over; its bureaucratic phase was beginning, and it offered those equites who had no military aspirations an attractive, purely civilian career. Formal titles now marked the different equestrian grades of dignity: a procurator was vir egregius; an ordinary prefect, vir perfectissimus; a praetorian prefect, vir eminentissimus, the latter title being obviously parallel to the designation vir clarissimus for a senator. Thenceforth, equites replaced freedmen in the imperial household and bureaus, and they even appeared in Hadrian’s imperial council.
Hadrian also improved legal administration. He had his expert jurists codify the edictum perpetuum (the set of rules gradually elaborated by the praetors for the interpretation of the law). He also appointed four former consuls to serve as circuit judges in Italy. This brought Italy close to becoming a province; Hadrian’s intent, however, was not to reduce the status of Italy but to make all parts of the empire important. For one part of his realm, he was exceptionally solicitous: he spent much time in Greece and lavishly embellished Athens.
Hadrian maintained good relations with but was never fully trusted by the Senate. His foreign policy seemed to be unheroic, his cosmopolitanism to be un-Roman, and his reforms to encroach on activities traditionally reserved for senators. Moreover, in his last two years he was sometimes capricious and tyrannous. Like Augustus, he had no son of his own and conducted a frustrating search for a successor. After executing his only male blood relative, his grandnephew, in 136, he adopted Lucius Ceionius Commodus, renaming him Lucius Aelius Caesar. The latter, however, died shortly afterward, whereupon Hadrian in 138 chose a wealthy but sonless senator, the 51-year-old Titus Aurelius Antoninus; but, evidently intent on founding a dynasty, he made Antoninus in his turn adopt two youths, 16 and 7 years old, respectively—they are known to history as Marcus Aurelius (the nephew of Antoninus’ wife) and Lucius Verus (the son of Aelius Caesar). When Hadrian died soon thereafter, Antoninus succeeded and induced a reluctant Senate to deify the deceased emperor. According to some, it was this act of filial piety that won for Antoninus his cognomen, Pius.
Antoninus Pius (ruled 138–161) epitomizes the Roman Empire at its cosmopolitan best. He himself was of Gallic origin; his wife was of Spanish origin. For most men his was a reign of quiet prosperity, and the empire under him deserves the praises lavished upon it by the contemporary writer Aelius Aristides. Unlike Hadrian, Antoninus traveled little; he remained in Italy, where in 148 he celebrated the 900th anniversary of Rome. Princeps and Senate were on excellent terms, and coins with the words tranquillitas and concordia on them in Antoninus’ case mean what they say. Other of his coins not unreasonably proclaim felicitas temporum (“the happiness of the times”). Yet raids and rebellions in many of the borderlands (in Britain, Dacia, Mauretania, Egypt, Palaestina, and elsewhere) were danger symptoms, even though to the empire at large they seemed only faraway bad dreams, to use the expression of Aelius Aristides. Antoninus prudently pushed the Hadrianic frontiers forward in Dacia, the Rhineland, and Britain (where the Antonine Wall from the Firth of Forth to the River Clyde became the new boundary) and carefully groomed his heir apparent for his imperial responsibilities.
Marcus Aurelius (ruled 161–180) succeeded the deified Antoninus and more than honoured Hadrian’s intentions by immediately co-opting Lucius Verus as his full co-emperor. Because Verus’ competence was unproved, this excess of zeal was imprudent. Fortunately, Verus left decision making to Marcus. Marcus’ action was also dangerous for another reason; it represented a long step away from imperial unity and portended the ultimate division of the empire into Greek- and Latin-speaking halves. Nor was this the only foreboding development in Marcus’ reign—formidable barbarian assaults were launched against the frontiers, anticipating those that were later to bring about the disintegration of the empire. Marcus himself was a stoic philosopher; his humanistic, if somewhat pessimistic, Meditations reveal how conscientiously he took his duties. Duty called him to war; he responded to the call and spent far more of his reign in the field than had any previous emperor.
At Marcus’ very accession the Parthians turned aggressive, and he sent Verus to defend Roman interests (162). Verus greedily took credit for any victories but left serious fighting to Avidius Cassius and the army of Syria. Cassius succeeded in overrunning Mesopotamia and even took Ctesiphon, the Parthian capital; he was therefore able to conclude a peace that safeguarded Rome’s eastern provinces and client kingdoms (166). In the process, however, his troops became infected with plague, and they carried it back with them to the west with calamitous results. The Danube frontier, already weakened by the dispatch of large detachments to the East, collapsed under barbarian assault. Pressed on from behind by Goths, Vandals, Lombards, and others, the Germanic Marcomanni and Quadi and the Sarmatian Iazyges poured over the river; the Germans actually crossed Raetia, Noricum, and Pannonia to raid northern Italy and besiege Aquileia. Marcus and Verus relieved the city shortly before Verus’ death (169). Then, making Pannonia his pivot of maneuver, Marcus pushed the invaders back; by 175 they were again beyond the Danube. At that moment, however, a false report of Marcus’ death prompted Avidius Cassius, by now in charge of all eastern provinces, to proclaim himself emperor. The news of this challenge undid Marcus’ achievements along the Danube because it took him to the East and reopened the door to barbarian attacks. Fortunately, Cassius was soon murdered, and Marcus could return to central Europe (177). But he had barely restored the frontier again when he died at Vindobona (Vienna) in 180, bequeathing the empire to his son, the 19-year-old Commodus, who had actually been named coemperor three years earlier.
Commodus (ruled 180–192), like Gaius and Nero, the youthful emperors before him, proved incompetent, conceited, and capricious. Fortunately, the frontiers remained intact, thanks to able provincial governors and to barbarian allies, who had been settled along the Danube with land grants and who gave military service in return. But Commodus abandoned Marcus’ scheme for new trans-Danubian provinces, preferring to devote himself to sensual pleasures and especially to the excitements of the arena in Rome, where he posed as Hercules Romanus and forced the Senate to recognize his godhead officially. He left serious business to his favourites, whose ambitions and intrigues led to plots, treason trials, confiscations, and insensate murders. Commodus’ assassination on the last day of 192 terminated a disastrous reign; thus the Antonines, like the Julio-Claudians, had come to an ignominious end. And there was a similar sequel. Commodus’ damnatio memoriae, like Nero’s, was followed by a year of four emperors.
The empire in the 2nd century
The century and three-quarters after Augustus’ death brought no fundamental changes to the principate, although so long a lapse of time naturally introduced modifications and shifts of emphasis. By Flavian and Antonine times the principate was accepted universally. For the provinces, a return to the republic was utterly unthinkable; for Rome and Italy, the year 69 served as a grim warning of the chaos to be expected if, in the absence of a princeps, the ambitions of a few powerful individuals obtained unfettered scope. A princeps was clearly a necessity, and people were even prepared to tolerate a bad one, although naturally they always hoped for a good one.
The princeps, moreover, did not have to be chosen any longer from the Julio-Claudians. The great achievement of the Flavians was to reconcile the soldiers and the upper classes everywhere to the idea that others were eligible. The Flavians’ frequent tenure of consulship and censorship invested their family, though not of the highest nobility, with the outward trappings of prestige and the aristocratic appearance of an authentic imperial household. The deification of the first two Flavians contributed to the same end, and so did the disappearance of old republican families that might have outranked the reigning house (by 69 most descendants of the republican nobility had either died of natural causes or been exterminated by imperial persecution). After the Flavians, the newness of a man’s senatorial dignity and the obscurity of his ultimate origin, whether it was Italian or otherwise, no longer forbade his possible elevation. Indeed, Domitian’s successors and even Domitian himself in his last years did not need to enhance their own importance by repeated consulships. The Antonine emperors, like the Julio-Claudians, held the office infrequently. They did, however, continue the Flavian practice of emphasizing the loftiness of their families by deifying deceased relatives (Trajan deified his sister, his niece, and his father; Antoninus, his wife; and so forth).
Trend to absolute monarchy
Glorification of the reigning house, together with a document such as Vespasian’s Lex de Imperio, helped to advertise the emperor’s position; and under the Flavians and Antonines the principate became much more like an avowed monarchy. Proconsular imperium began to be reflected in the imperial titulary, and official documents started calling the emperor dominus noster (“our master”).
The development of imperial law-making clearly illustrates the change. From the beginnings of the principate, the emperor had had the power to legislate, although no law is known that formally recognized his right to do so; by Antonine times, legal textbooks stated unequivocally that whatever the emperor ordered was legally binding. The early emperors usually made the Senate their mouthpiece and issued their laws in the form of senatorial decrees; by the 2nd century the emperor was openly replacing whatever other sources of written law had hitherto been permitted to function. After 100 the Assembly never met formally to pass a law, and the Senate often no longer bothered to couch its decrees in legal language, being content to repeat verbatim the speech with which the ruler had advocated the measure in question. After Hadrian, magistrates ceased modifying existing law by their legal interpretations because the praetors’ edictum perpetuum had become a permanent code, which the emperor alone could alter. By 200, learned jurists had lost the right they had enjoyed since the time of Augustus of giving authoritative rulings on disputed points (responsa prudentium). Meanwhile, the emperor more and more was legislating directly by means of edicts, judgments, mandates, and rescripts—collectively known as constitutiones principum. He usually issued such constitutiones only after consulting the “friends” (amici Caesaris) who composed his imperial council. But a constitutio was nevertheless a fiat. The road to the later dominate (after 284) lay open.
Political life
Nevertheless, the autocratic aspect of the Flavian and Antonine regimes should not be overstressed. Augustus himself had been well aware that it was impossible to disguise permanently the supremacy that accumulation of powers gained piecemeal conferred; his deportment in his last years differed little from that of Vespasian, Titus, and the so-called five good emperors who followed them. Nor had other Julio-Claudians hesitated to parade their predominance—Claudius, by centralizing the imperial powers, reduced their apparent diversity to one all-embracing imperium; Gaius and Nero revealed the autocracy implicit in the principate with frank brutality.
What impresses perhaps as much as the undoubtedly autocratic behaviour of the Flavians and Antonines is the markedly civilian character of their reigns. They held supreme power, and some of them were distinguished soldiers; yet they were not military despots. For this the old republican tradition—whereby a state official might serve in both a civilian and a military capacity—was largely responsible. Matters, however, were open to change after Hadrian separated the two realms of service. Actually, the 3rd century soon showed what it meant to have a princeps whose whole experience had been confined to camps and barracks.
As imperial powers became more concentrated, republican institutions decayed; the importance of imperial officials grew, while the authority of urban magistrates declined. Quaestorship, praetorship, and consulship (the last-named now reduced to a two-month sinecure) became mere stepping stones to the great imperial posts that counted most in the life of the empire. Governors of imperial provinces and commanders of legions were Roman senators; but they were equally imperial appointees. Clearly, the emperor was the master of the Senate; and it was disingenuous for him to get impatient, as some emperors did, with the Senate’s lack of initiative and reluctance to take firm decisions of its own. The emperor might not even consult the Senate much, preferring to rely on his imperial council, in which equestrian bureau chiefs over the course of the 2nd century came to constitute an established element.
The Senate, however, at least until the reign of Commodus, was treated courteously by most Flavians and Antonines. They recognized its importance as a lawcourt, as the body that formally appointed a new emperor, and as a sounding board of informed opinion. Senators came increasingly from the provinces, and, although this meant preeminently the western provinces (the Greek-speaking East being underrepresented), the Senate did reflect to some extent the views of the empire at large.
The equites, meanwhile, steadily acquired greater importance as imperial officials. In newly created posts they invariably became the incumbents, and in posts of long standing they replaced freedmen and publicani. During the 2nd century equestrian procurators increased markedly in numbers as the direction of imperial business came to be more tidily subdivided. Four grades of service distinguished by salary were established. While the government assumed a more rational flow and outline, its total number of employees nevertheless remained quite tiny, compared with that of the 4th and later centuries.
Rome and Italy
By the 2nd century the city of Rome had attracted freeborn migrants from all over the empire; it housed, additionally, large numbers of manumitted slaves. These newcomers were all assimilated and diluted the city’s Italian flavour. The vast majority of them were poor, the handful of opulent imperial freedmen being entirely exceptional. But many were energetic, enterprising, and lucky, able to make their way in the world. Freedmen laboured under a social stigma, although some of them managed to become equites. Their sons, however, might overcome discrimination, and their grandsons were even eligible for membership in the Senate.
Inevitably, there was extensive trade and commerce (much of it in freedman hands) in so large a city, which was also the centre of imperial administration. There was little industry, however, and the urban poor had difficulty finding steady employment. Theirs was a precarious existence, dependent on the public grain dole and on the private charity of the wealthy. Large building programs gave Flavian and Antonine emperors the opportunity not only to repair the damage caused by fire and falling buildings (as stated, a frequent hazard among the densely packed and flimsily built accommodations for the urban plebs) but also to relieve widespread urban unemployment. They also made imperial Rome a city of grandeur. Augustus’ building program had been vast but mostly concerned with repairing or rebuilding structures already existing, and his Julio-Claudian successors had built relatively little until the great fire made room for the megalomaniac marvels of Nero’s last years. It was under the Flavians and Antonines that Rome obtained many of its most celebrated structures: the Colosseum, Palatine palaces, Trajan’s Forum, the Pantheon, the Castel Sant’ Angelo (Hadrian’s mausoleum), the Temple of Antoninus and Faustina, Aurelius’ Column, as well as the aqueducts whose arches spanned across Campagna to keep the city and its innumerable fountains supplied with water.
Italy was much less cosmopolitan and sophisticated and, according to literary tradition, much more sober and straitlaced than was Rome. It was the mistress of the empire, although the gap between it and the provinces was narrowing. Hadrian’s policies especially helped to reduce its privileged position. His use of circuit judges was resented precisely because with them Italy resembled a province; actually, Italy badly needed them, and their abolition by Antoninus Pius was soon reversed by Marcus Aurelius. Also, in Aurelius’ reign a provincial fate overtook Italy in the form of barbarian invasion; a few years later the country got its first legionary garrison under Septimius Severus.
The economic importance of Italy also declined. By the end of Augustus’ reign, the ascendancy of its wine, oil, marble, and fine pottery in the markets of Gaul and Germany had already begun to yield to the competition of local production in the West; and, by Flavian times, Italy was actually importing heavily not only from Gaul (witness the crates of yet-unpacked Gallic bowls and plates caught in the destruction of Pompeii) but also from Spain. The latter province was especially represented by its extraordinarily popular condiment, garum; its olive oil, too, was a sizable item on Italian tables after ad 100, only to yield its primacy there, by the mid-2nd century, to oil from northern Africa. By then, Spanish, Gallic, and African farm products all outweighed Italian ones in Ostia and Rome. Against such tendencies, the emperors did what they could: Domitian, for example, protected Italian viticulture by restricting vine growing in the provinces; Trajan and his successors forced Roman senators to take an interest in the country, even though it was no longer the homeland of many of them, by investing a high proportion of their capital in Italian land (one-third under Trajan, one-quarter under Aurelius).
Developments in the provinces
The 18th-century historian Edward Gibbon’s famous description of the 2nd century as the period when men were happiest and most prosperous is not entirely false. Certainly, by then people had come to take for granted the unique greatness and invincibility of the empire; even the ominous events of Aurelius’ reign failed to shatter their conviction that the empire was impregnable; and the internal disturbances of the preceding reign had not given cause for much alarm. The credit for the empire’s success lay less with what its rulers did and could do than with what they did not do: they did not interfere too much. The empire was a vast congeries of peoples and races with differing religions, customs, and languages, and the emperors were content to let them live their own lives. Imperial policy favoured a veneer of common culture transcending ethnic differences, but there was no deliberate denationalization. Ambitious men striving for a career naturally found it helpful, if not necessary, to become Roman in bearing and conduct and perhaps even in language as well (although speakers of Greek often rose to exalted positions). But local self-government was the general rule, and neither Latin nor Roman ways were imposed on the communities composing the empire. The official attitude to religion illustrates this—in line with the absolutist trend, emperor worship was becoming slowly but progressively more theocratic (Domitian relished the title of god, Commodus demanded it); yet this did not lead to the suppression of non-Roman or even outlandish cults, unless they were thought immoral (like Druidism, with its human sacrifice) or conducive to public disorder (like Christianity, with its uncompromising dismissal of all gods other than its own as mere demons, and wicked and hurtful ones at that—hence its liability to become a target for riots).
While there is no indication that the central authorities consciously opposed the increase of governmental personnel, the number of government employees certainly grew very slowly. Thus the responsibilities of the magnates in provincial cities were correspondingly great. In parts of southern Spain or in the area south of the Black Sea, for example, where the extent of the territories dependent on cities stretched out over many scores of miles into the surrounding landscape, city senators had not only to collect taxes but also to build roads and carry out much rural police work. Within their cities, too, senators had to see to the collection of taxes and tolls; as a group, they had to oversee and assign the income from municipal lands or buildings rented out and from endowments established by generous citizens; they had to authorize the plans and financing of sometimes very elaborate civic structures—an aqueduct, an amphitheatre, or a temple to the imperial family—or of great annual festivals and fairs or of ongoing amenities serving the public baths (free oil for anointing oneself, heating, and upkeep) or the public markets. In the eastern provinces, they had to replenish from time to time the stock of small local bronze coins; and they had to insure that magistracies were effectively staffed, even though there usually was no salary of any sort to attract candidates. Magistrates and city senators generally had to pay handsomely for their election and thereafter make further handsome contributions, as need arose and so far as they could afford, toward the adornment of their community.
What attracted candidates in adequate numbers were most often three inducements: the feeling of community approval and praise, offered in the most public ways (described by writers of the time with striking psychological penetration); the enhancement of personal influence (meaning power) through the demonstration of great financial means; and finally, the social and political advancement that might follow on local prominence through attracting the attention of a governor or of the emperor himself. It was from the provincial elite that new Roman senators were made.
Cities, through their elite families, competed with each other across entire regions. City rivalries in northern Italy or western Anatolia happen to be especially well reported. Within individual cities, elite families were often in competition as well. In consequence, the standards of municipal beneficence rose, encouraged by a populace who on public occasions assembled in large numbers in the theatre, demanding yet more expenditure from their leaders. The emperors, who realized that the well-being of cities, the jewels of their realm, depended on such munificence, increasingly intervened to insure a continued flow of good things from the rich of a community to their fellow citizens. Legislation might, for example, specify the binding nature of electoral campaign promises or of formerly voluntary contributions connected with public service. As a consequence, in the 2nd century consideration must for the first time be given to the local aristocrat unwilling to serve his city; the series of imperial pronouncements exerting compulsion on such a person to serve was to stretch far into the future, with increasing severity. Attempts to stabilize the benefits arising from ambitious rivalries thus had an oppressive aspect.
As to the lower orders, their voice is rarely heard in surviving sources, except in acclamation. So long as the rich voluntarily covered the bulk of local expenses and so long as they commanded the leisure and knowledge of the world to give to administration unsalaried, the poor could not fairly claim much of a right to determine the city’s choices. Thus they acclaimed the candidacies of the rich and their gifts and otherwise gave vent to their wishes only by shouting in unison in the theatre or amphitheatre (in between spectacles) or through violent mob actions.
As noted above, the poor routinely solved the problems of daily life by appealing to someone of influence locally; this was true whether in Palestine, as indicated in the Talmud, or in Italy, as is evident from Pliny’s correspondence. The higher one looked in society, the more it appeared crisscrossed and interconnected by ties of kinship or of past services exchanged. It was at these higher levels that answers to routine problems were to be sought. Appeal was not directed to one’s peers, even though trade associations, cult groups of social equals, and burial insurance clubs with monthly meetings could be found in every town. Such groups served social, not political or economic, purposes, at least during the principate.
Accordingly, society was ordinarily described by contemporaries simply in terms of two classes, the upper and the lower, rich and poor, powerful and dependent, well known and nameless. The upper classes consisted of little more than 600 Roman senators, 25,000 equites, and 100,000 city senators; hence, a total amounting to 2 percent of the population. This stratum, from the mid-2nd century defined in law as “the more honourable,” honestiores, was minutely subdivided into degrees of dignity, the degrees being well advertised and jealously asserted; the entire stratum, however, was entitled to receive specially tender treatment in the courts. The remaining population was lumped together as “the more lowly,” humiliores, subject to torture when giving witness in court; to beatings, not fines; and to execution (in increasingly savage forms of death) rather than exile for the most serious crimes. Yet because of the existing patterns of power, which directed the humiliores to turn for help to the upper stratum, the lower classes did not form a revolutionary mass but constituted a stable element.
The pyramidal structure of society suggested by the statistics given above is somewhat obscured by the reality and prominence of the urban scene. In the cities the harsh outlines of the distribution of wealth were moderated by a certain degree of social mobility. No class offers more success stories than that of freedmen. Especially in the West, freedmen are astonishingly prominent in the record of inscriptions and proverbial for what the upper classes called unprincipled enterprise and vulgar moneygrubbing. Artisans and tradespeople—lowly folk, in the eyes of someone like Cicero—in fact presented themselves with a certain dignity, even some financial ease. At the bottom, slaves were numerous, constituting perhaps one-tenth of the population in at least the larger towns outside of Italy and considerably more in Italy—as much as one-quarter in Rome. But in the cities many of them at least enjoyed security from starvation and had a good roof over their heads. When one turns to the rural scene, however, one encounters a far larger, harsher world. In the first place, nine-tenths of the empire’s people lived on the land and from its yield. Where details of their lives emerge with any clarity, they most often tell of a changeless and bleak existence. The city looked down on the countryside with elaborate scorn, keeping the rural population at arm’s length. Very often people in the country had their own language—such as Gallic, Syriac, Libyphoenician, or Coptic, which further isolated them—and their own religion, marriage customs, and forms of entertainment. In time, the very term “country dweller,” paganus, set the rural population still further apart from the empire’s Christianized urban population.