Related Topics:
psychology

biophilia hypothesis, idea that humans possess an innate tendency to seek connections with nature and other forms of life. The term biophilia was used by German-born American psychoanalyst Erich Fromm in The Anatomy of Human Destructiveness (1973), which described biophilia as “the passionate love of life and of all that is alive.” The term was later used by American biologist Edward O. Wilson in his work Biophilia (1984), which proposed that the tendency of humans to focus on and to affiliate with nature and other life-forms has, in part, a genetic basis.

The human relationship with nature

Anecdotal and qualitative evidence suggests that humans are innately attracted to nature. For example, the appearance of the natural world, with its rich diversity of shapes, colours, and life, is universally appreciated. This appreciation is often invoked as evidence of biophilia. The symbolic use of nature in human language, in idioms such as “blind as a bat” and “eager beaver,” and the pervasiveness of spiritual reverence for animals and nature in human cultures worldwide are other sources of evidence for biophilia. Such spiritual experience and widespread affiliations with natural metaphors appear to be rooted in the evolutionary history of the human species, originating in eras when people lived in much closer contact with nature than most do today. Human divergence from the natural world appears to have occurred in parallel with technological developments, with advances in the 19th and 20th centuries having the most significant impact, fundamentally changing human interactions with nature. In its most literal sense, this separation was made possible by the construction of enclosed and relatively sterile spaces, from homes to workplaces to cars, in which modern humans were sheltered from the elements of nature and in which many, particularly people living in more-developed countries, now spend the majority of their time.

Some of the most powerful evidence for an innate connection between humans and nature comes from studies of biophobia (the fear of nature), in which measurable physiological responses are produced upon exposure to an object that is the source of fear, such as a snake or a spider. These responses are the result of evolution in a world in which humans were constantly vulnerable to predators, poisonous plants and animals, and natural phenomena such as thunder and lightning. Fear was a fundamental connection with nature that enabled survival, and, as a result, humans needed to maintain a close relationship with their environment, using sights and sounds as vital cues, particularly for fight-or-flight responses.

Biophilia and conservation

Genes that influence biophilia have not been identified, and it is suspected that the increased dependence of the human species on technology has led to an attenuation in the human drive to connect with nature. Wilson and others have argued that such declines in biophilic behaviour could remove meaning from nature, translating into a loss of human respect for the natural world. In fact, the loss of desire to interact with the natural world, resulting in a decreased appreciation for the diversity of life-forms that support human survival, has been cited as a potential factor contributing to environmental destruction and the rapid rate of species extinction. Thus, reestablishing the human connection with nature has become an important theme in conservation.

In Biophilia, Wilson introduced a conservation ethic based on multiple dimensions of the innate relationship humans share with nature. His notion of environmental stewardship drew on various concepts, including the practical dependence of humans on nature, which centres on the ecological services (e.g., clean water and soil) nature provides; the satisfaction derived from direct interaction with nature, such as through exploration and development of outdoor skills; the physical appeal of nature, evident in its role as a source of inspiration and peace; and the human attachment to nature in the form of emotional connections to landscapes and animals.

Biophilia and technology

Biophilia has been explored by researchers in a wide range of fields, and, as a result, its meaning and significance have been variously interpreted. Juxtaposed to the notion that biophilia competes with the human technological drive is the notion that technology is in itself an extension of human evolution and biophilia. Both perspectives were offered in The Biophilia Hypothesis (1993), a work coedited by Wilson and American social ecologist Stephen R. Kellert. Among the collection of views the work presented were those of American biologists Lynn Margulis and Dorion Sagan and Indian ecologist Madhav Gadgil, who considered the possibility that the human attraction to other life-forms is reflected in the diversity of technological developments that exist in the world today. Some of these technologies, including those employed in molecular biology and genetic engineering, have enabled scientists to develop entirely new forms of life, with which humans are wholly fascinated. The idea that technology feeds the human biophilic drive also finds support in the search for life on other planets (see extraterrestrial life).

Nature and health

Regardless of the extent to which individuals feel or perceive biophilia, research has indicated that simply spending time in nature is beneficial for human health. In one study, persons who spent even just two hours per week interacting with nature reported greater satisfaction and better health than persons who spent less time in natural environments. Among adults, spending time in natural environments is associated with improved mental and spiritual health; for children, being out in nature has been found to encourage physical activity and play.

Are you a student?
Get a special academic rate on Britannica Premium.
Kara Rogers
Britannica Chatbot logo

Britannica Chatbot

Chatbot answers are created from Britannica articles using AI. This is a beta feature. AI answers may contain errors. Please verify important information using Britannica articles. About Britannica AI.

psychology, scientific discipline that studies mental states and processes and behaviour in humans and other animals.

The discipline of psychology is broadly divisible into two parts: a large profession of practitioners and a smaller but growing science of mind, brain, and social behaviour. The two have distinctive goals, training, and practices, but some psychologists integrate the two.

(Read Sigmund Freud’s 1926 Britannica essay on psychoanalysis.)

Early history

In Western culture, contributors to the development of psychology came from many areas, beginning with philosophers such as Plato and Aristotle. Hippocrates philosophized about basic human temperaments (e.g., choleric, sanguine, melancholic) and their associated traits. Informed by the biology of his time, he speculated that physical qualities, such as yellow bile or too much blood, might underlie differences in temperament (see also humour). Aristotle postulated the brain to be the seat of the rational human mind, and in the 17th century René Descartes argued that the mind gives people the capacities for thought and consciousness: the mind “decides” and the body carries out the decision—a dualistic mind-body split that modern psychological science is still working to overcome. Two figures who helped to found psychology as a formal discipline and science in the 19th century were Wilhelm Wundt in Germany and William James in the United States. James’s The Principles of Psychology (1890) defined psychology as the science of mental life and provided insightful discussions of topics and challenges that anticipated much of the field’s research agenda a century later.

During the first half of the 20th century, however, behaviourism dominated most of American academic psychology. In 1913 John B. Watson, one of the influential founders of behaviourism, urged reliance on only objectively measurable actions and conditions, effectively removing the study of consciousness from psychology. He argued that psychology as a science must deal exclusively with directly observable behaviour in lower animals as well as humans, emphasized the importance of rewarding only desired behaviours in child rearing, and drew on principles of learning through classical conditioning (based on studies with dogs by the Russian physiologist Ivan Pavlov and thus known as Pavlovian conditioning). In the United States most university psychology departments became devoted to turning psychology away from philosophy and into a rigorous empirical science.

Woman lying on couch at doctors office, psychology
Britannica Quiz
Psychology 101

Behaviourism

Beginning in the 1930s, behaviourism flourished in the United States, with B.F. Skinner leading the way in demonstrating the power of operant conditioning through reinforcement. Behaviourists in university settings conducted experiments on the conditions controlling learning and “shaping” behaviour through reinforcement, usually working with laboratory animals such as rats and pigeons. Skinner and his followers explicitly excluded mental life, viewing the human mind as an impenetrable “black box,” open only to conjecture and speculative fictions. Their work showed that social behaviour is readily influenced by manipulating specific contingencies and by changing the consequences or reinforcement (rewards) to which behaviour leads in different situations. Changes in those consequences can modify behaviour in predictable stimulus-response (S-R) patterns. Likewise, a wide range of emotions, both positive and negative, may be acquired through processes of conditioning and can be modified by applying the same principles.

Freud and his followers

Concurrently, in a curious juxtaposition, the psychoanalytic theories and therapeutic practices developed by the Vienna-trained physician Sigmund Freud and his many disciples—beginning early in the 20th century and enduring for many decades—were undermining the traditional view of human nature as essentially rational. Freudian theory made reason secondary: for Freud, the unconscious and its often socially unacceptable irrational motives and desires, particularly the sexual and aggressive, were the driving force underlying much of human behaviour and mental illness. Making the unconscious conscious became the therapeutic goal of clinicians working within this framework.

Are you a student?
Get a special academic rate on Britannica Premium.

Freud proposed that much of what humans feel, think, and do is outside awareness, self-defensive in its motivations, and unconsciously determined. Much of it also reflects conflicts grounded in early childhood that play out in complex patterns of seemingly paradoxical behaviours and symptoms. His followers, the ego psychologists, emphasized the importance of the higher-order functions and cognitive processes (e.g., competence motivation, self-regulatory abilities) as well as the individual’s psychological defense mechanisms. They also shifted their focus to the roles of interpersonal relations and of secure attachment in mental health and adaptive functioning, and they pioneered the analysis of these processes in the clinical setting.

After World War II and Sputnik

After World War II, American psychology, particularly clinical psychology, grew into a substantial field in its own right, partly in response to the needs of returning veterans. The growth of psychology as a science was stimulated further by the launching of Sputnik in 1957 and the opening of the Russian-American space race to the Moon. As part of this race, the U.S. government fueled the growth of science. For the first time, massive federal funding became available, both to support behavioral research and to enable graduate training. Psychology became both a thriving profession of practitioners and a scientific discipline that investigated all aspects of human social behaviour, child development, and individual differences, as well as the areas of animal psychology, sensation, perception, memory, and learning.

Training in clinical psychology was heavily influenced by Freudian psychology and its offshoots. But some clinical researchers, working with both normal and disturbed populations, began to develop and apply methods focusing on the learning conditions that influence and control social behaviour. This behaviour therapy movement analyzed problematic behaviours (e.g., aggressiveness, bizarre speech patterns, smoking, fear responses) in terms of the observable events and conditions that seemed to influence the person’s problematic behaviour. Behavioral approaches led to innovations for therapy by working to modify problematic behaviour not through insight, awareness, or the uncovering of unconscious motivations but by addressing the behaviour itself. Behaviourists attempted to modify the maladaptive behaviour directly, examining the conditions controlling the individual’s current problems, not their possible historical roots. They also intended to show that such efforts could be successful without the symptom substitution that Freudian theory predicted. Freudians believed that removing the troubling behaviour directly would be followed by new and worse problems. Behaviour therapists showed that this was not necessarily the case.

To begin exploring the role of genetics in personality and social development, psychologists compared the similarity in personality shown by people who share the same genes or the same environment. Twin studies compared monozygotic (identical) as opposed to dizygotic (fraternal) twins, raised either in the same or in different environments. Overall, these studies demonstrated the important role of heredity in a wide range of human characteristics and traits, such as those of the introvert and extravert, and indicated that the biological-genetic influence was far greater than early behaviourism had assumed. At the same time, it also became clear that how such dispositions are expressed in behaviour depends importantly on interactions with the environment in the course of development, beginning in utero.

Britannica Chatbot logo

Britannica Chatbot

Chatbot answers are created from Britannica articles using AI. This is a beta feature. AI answers may contain errors. Please verify important information using Britannica articles. About Britannica AI.