Søren Kierkegaard, (born May 5, 1813, Copenhagen, Den.—died Nov. 11, 1855, Copenhagen), Danish religious philosopher, regarded as the founder of existentialism. He studied theology at the University of Copenhagen. He is remembered for his critique of systematic rational philosophy, particularly Hegelianism, on the ground that actual life cannot be contained within an abstract conceptual system. With this stance, he intended to make possible an adequate consideration of faith and, accordingly, of religion—specifically Christianity. His works include Either/Or (1843), Fear and Trembling (1843), and The Sickness unto Death (1849). He insistently attacked the organized church in his later years; exhausted by the strain, he died at age 42. His work strongly influenced 20th-century Continental philosophers and theologians, including Karl Barth, Karl Jaspers, Martin Heidegger, and Martin Buber.
Søren Kierkegaard Article
Søren Kierkegaard summary
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existentialism Summary
Existentialism, any of various philosophies, most influential in continental Europe from about 1930 to the mid-20th century, that have in common an interpretation of human existence in the world that stresses its concreteness and its problematic character. According to existentialism: (1) Existence
rationalism Summary
Rationalism, in Western philosophy, the view that regards reason as the chief source and test of knowledge. Holding that reality itself has an inherently logical structure, the rationalist asserts that a class of truths exists that the intellect can grasp directly. There are, according to the
Christianity Summary
Christianity, major religion stemming from the life, teachings, and death of Jesus of Nazareth (the Christ, or the Anointed One of God) in the 1st century ce. It has become the largest of the world’s religions and, geographically, the most widely diffused of all faiths. It has a constituency of
philosophy of religion Summary
Philosophy of religion, discipline concerned with the philosophical appraisal of human religious attitudes and of the real or imaginary objects of those attitudes, God or the gods. The philosophy of religion is an integral part of philosophy as such and embraces central issues regarding the nature