Italian Popular Party

political party, Italy
Also known as: Christian Democratic Party, DC, PPI, Partito Della Democrazia Cristiana, Partito Popolare Italiano
Italian:
Partito Popolare Italiano (PPI)
Formerly (1943–93):
Christian Democratic Party or
Italian:
Partito della Democrazia Cristiana (DC)
Areas Of Involvement:
Roman Catholicism
communism

Italian Popular Party, former centrist Italian political party whose several factions were united by their Roman Catholicism and anticommunism. They advocated programs ranging from social reform to the defense of free enterprise. The DC usually dominated Italian politics from World War II until the mid-1990s.

In January 1919 a Sicilian priest, Luigi Sturzo, founded the original Italian Popular Party. Its tight organization and discipline won it quick success. In 1919 the party won 101 of 508 seats in the Chamber of Deputies, and PPI ministers were included in various governments over the next several years. In 1926, however, the Fascists banned all political parties, and the leaders of the PPI were forced out of politics or into exile.

After Italy’s surrender in World War II (1943), old PPI leaders with the support of many Roman Catholic organizations founded the Christian Democratic Party. In December 1945 its leader, Alcide De Gasperi, became premier, holding office for eight years. Italian politics took a decisive turn in May 1947, when De Gasperi excluded the socialist and communist parties from his government. Until the early 1960s, the Christian Democrats either governed on the basis of four-party “centre” coalitions with centre and right-centre parties or, in time of stress, formed single-party “caretaker” governments.

In the 1950s the Christian Democratic premiers encountered increasing difficulty in forming centre governments as their party’s left wing gained strength and the centre-right parties became more conservative. Many Christian Democrats looked for an “opening to the left”—an alliance with the Italian Socialist Party (Partito Socialista Italiano; PSI)—and in 1963, after years of careful political groundwork, Aldo Moro of the Christian Democrats succeeded in forming a government that included the PSI. DC and PSI cabinets dominated most of the 1960s and much of the ’70s. The DC weakened somewhat owing to scandal involving alleged secret government influence of a Masonic lodge, and in 1981 the DC temporarily surrendered the premiership and presidency to its coalition partners. The party remained strong, however, and was the dominant partner in a series of coalition governments until the early 1990s. By then the Cold War had ended, along with the political climate that had enabled the DC, the PSI, and their smaller centrist allies to form coalition governments that excluded the communists but tolerated political corruption. In 1992–93 the DC was rocked by the implication of some of its leading members in financial scandals and political corruption.

In January 1994 the struggling DC reverted to its original name, the PPI, but in parliamentary elections later that year it fell from power and was reduced to a fairly minor party. It subsequently joined the centre-left Olive Tree coalition, and from 1996 to 2001 it participated as a junior member of Italy’s coalition government. In 2002 the PPI merged with the centrist Daisy (Margherita) party, which in 2007 was folded into the new centre-left Democratic Party (Partito Democratico).

This article was most recently revised and updated by Heather Campbell.

Christian democracy, political movement that has a close association with Roman Catholicism and its philosophy of social and economic justice. It incorporates both traditional church and family values and progressive values such as social welfare. For this reason, Christian democracy does not fit squarely in the ideological categories of left and right. It rejects the individualist worldview that underlies both political liberalism and laissez-faire economics, and it recognizes the need for the state to intervene in the economy to support communities and defend human dignity. Yet Christian democracy, in opposition to socialism, defends private property and resists excessive intervention of the state in social life and education. While Christian democracy found its inspiration and base of support in Christianity, its parties operated autonomously from ecclesiastical organizations and often welcomed the support of agnostics or atheists. Many Christian democratic parties have adopted over time a more secular discourse, privileging pragmatic policies over overtly religious themes.

After World War II, a number of Christian democratic parties appeared in Europe, including the Italian Christian Democratic Party (later the Italian Popular Party), the French Popular Republican Movement, and the German Christian Democratic Union, which became the most successful. Christian democratic parties were a major political force during the Cold War and led coalition governments in Germany, France, Italy, Belgium, Luxembourg, Austria, and the Netherlands. The same period also saw the appearance of Christian democratic parties in Latin America. Though most were small splinter groups, Christian democrats eventually achieved power in Venezuela, El Salvador, and Chile. After the fall of the Berlin Wall and the collapse of the U.S.S.R., Christian democratic parties made electoral strides in central and eastern Europe.

André Munro