Table of Contents
Introduction References & Edit History Related Topics

Tonga, Bantu-speaking people who inhabit the southern portion of Zambia and neighbouring areas of northern Zimbabwe and Botswana. Numbering more than one million in the early 21st century, the Tonga are concentrated along the Zambezi Escarpment and along the shores of Lake Kariba. They are settled agriculturists who grow corn (maize) primarily for subsistence but also for limited commercial purposes. The vast majority of Tonga live in small, dispersed villages; they are the only one of Zambia’s major ethnic groupings whose wealth and power are founded upon rural, agricultural activities as opposed to urban pursuits.

Descent and land inheritance are reckoned among the Tonga along matrilineal lines, and a newly married couple go to live near the bride’s relatives. They attribute marked importance to spirits associated with rainfall, and thus rainmakers are prominent in Tonga society.

Before the British colonization of what is now Zambia, the Tonga were loosely organized into a number of matrilineal clans that had neither leaders nor defined political functions. These clans were subdivided into numerous small lineages that controlled property and arbitrated disputes among their members. The British appointed village chiefs from among prominent local Tongas, and gradually this network of local officials coalesced into a single, unified political structure comprising a hierarchy of chiefs. Both the ethnic identity and political organization of the Tonga are thus ultimately the products of British attempts to administer them.

In the early 21st century the Tonga proper constituted about one-eighth of Zambia’s population, making them the second largest ethnic group (after the Bemba) in the country.

This article was most recently revised and updated by Elizabeth Prine Pauls.
Key People:
Solomon Tshekiso Plaatje

Bantu peoples, the approximately 85 million speakers of the more than 500 distinct languages of the Bantu subgroup of the Niger-Congo language family, occupying almost the entire southern projection of the African continent. The classification is primarily linguistic, for the cultural patterns of Bantu speakers are extremely diverse; the linguistic connection, however, has given rise to considerable speculation concerning a possible common area of origin of the Bantu peoples, the linguistic evidence pointing strongly to the region of the present-day Cameroon-Nigeria border. It is generally agreed that some one-third of the continent today occupied by Bantu-speaking peoples was, until approximately 2,000 years ago, the dominion of other groups. The causes and itinerary of the subsequent Bantu migration have attracted the attention of several anthropologists. George P. Murdock of the United States postulated that the expansion of the Bantu was associated with their acquisition of certain Malaysian food crops (banana, taro, and yam), which spread westward across the continent at about the time that the migration is thought to have begun. These crops, Murdock argued, enabled them to penetrate the tropical rainforest of equatorial Africa, whence they spread southward. A more widely held view, however, is that the migratory route lay eastward, across the southern Sudan, and then south, past the great lakes of the northeast.

Few generalities beyond this are useful. The economic, social, and political organizations of the various Bantu-speaking peoples are extremely diverse, partly reflecting the wide range of habitats they occupy. Descent and kinship systems, religious practices, and political organization also exhibit great diversity.

This article was most recently revised and updated by Elizabeth Prine Pauls.