Quick Facts
Also called:
the Young Rascals
Awards And Honors:
Rock and Roll Hall of Fame and Museum (1997)
Date:
1964 - c. 1972

the Rascals, American pop group who, along with the Righteous Brothers, were the preeminent practitioners in the 1960s of blue-eyed soul (music created by white recording artists who faithfully imitated soul music). The Rascals’ music was an eclectic mix of influences and styles, including soul, rhythm and blues (R&B), Motown, Afro-Cuban music, and garage rock. The four founding members of the group were vocalist-keyboardist Felix Cavaliere (b. November 29, 1944, Pelham, New York, U.S.), vocalist Eddie Brigati (b. October 22, 1945, Garfield, New Jersey), drummer Dino Danelli (b. July 23, 1944, Jersey City, New Jersey—d. December 15, 2002, Manhattan, New York), and guitarist Gene Cornish (b. May 14, 1945, Ottawa, Ontario, Canada).

Origin

The group’s members were experienced musicians who had played with various bands before forming the Rascals in 1964. Cavaliere, a classically trained pianist, had been the only white member of an R&B band in high school and had formed a doo-wop group in college. Brigati had been a pickup singer with local R&B bands. While he was a teenager, Danelli had played drums with jazz musician Lionel Hampton before turning to R&B. Having met in New York, Cavaliere and Danelli relocated to Las Vegas, where they played with a casino house band. Upon returning to New York, Cavaliere briefly joined Joey Dee and the Starliters (famous for the hit “Peppermint Twist”), a band that included Brigati and Cornish. When Cavaliere, Brigati, and Cornish left the Starliters and joined up with Danelli, the group came together as the Rascals and began writing songs.

Hit-making popularity

In the mid-1960s the Rascals played gigs on the New York club scene, in New Jersey, and as the regular band on a floating nightclub off Long Island. New York promoter Sid Bernstein, who had brought the Beatles to the United States, took over as manager and signed them to Atlantic Records as the Young Rascals (they were compelled to add “Young” to their name to distinguish themselves from another group, the Harmonica Rascals). In 1965 they opened for the Beatles at New York’s Shea Stadium. The Young Rascals’ first single, “I Ain’t Gonna Eat Out My Heart Anymore” (1965) was followed by “Good Lovin’ ” (1966), which soared to number one on the Billboard Hot 100 chart and earned them the first of several appearances on The Ed Sullivan Show. By this time they had taken to performing in Little Lord Fauntleroy–style outfits.

Over the next few years the band turned out a number of Top 40 hits, including “You Better Run” (1966, which peaked at number 20 on the Billboard Hot 100), “(I’ve Been) Lonely Too Long” (1967, number 16), “Groovin’ ” (1967, number 1), “A Girl Like You” (1967, number 10), “How Can I Be Sure” (1967, number 4), “It’s Wonderful” (1968, number 20), “A Beautiful Morning” (1968, number 3), and “People Got to Be Free” (1968, number 1), the last written shortly after the assassinations of Martin Luther King, Jr., and Robert F. Kennedy.

The Young Rascals’ debut album, The Young Rascals (1966), went gold, as did their subsequent releases Collections (1967), Groovin’ (1967), Time/Peace: The Rascals’ Greatest Hits (1968), and Freedom Suite (1969). In 1968 they dropped the “Young” from their name and returned to being the Rascals.

Writing for the Rock & Roll Hall of Fame and Museum, Patti Smith’s longtime collaborator Lenny Kaye described the Rascals’ sound this way:

Thick slabs of Hammond B-3 organ, all furniture polish and drawbars and majesty; a chopping rhythmic guitar; a precise, almost clockwork sense of percussion; a vocalese whose tremolo vibratos as if doubling back on itself, riding a wave form of infinite shimmy. Pure show and go.

While not an overtly political group, the Rascals took a stance against racism by insisting that a Black group share the bill with them during live concerts—a position that at the time cost the Rascals some concert dates in the southern United States. By the early 1970s the group was experiencing strain, and their record sales and concert attendance declined sharply. Brigati left the group in 1970; Cornish left the following year. Although the remaining Rascals changed recording labels, moving from Atlantic to Columbia, and added several new performers to the lineup (guitarist Buzzy Feiten, formerly with the Paul Butterfield Blues Band; bass player Robert Popwell, who had worked with Bob Dylan and Aretha Franklin; and vocalist Ann Sutton, who had sung with Philadelphia-based soul and jazz groups), the band broke up in the early 1970s.

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Post-breakup tensions, reunion, and legacy

Cavaliere went on to pursue a solo career as a performer and producer; Brigati and his brother, David, recorded together; and Cornish and Danelli formed a new group called Bulldog that later evolved into Fotomaker (which included Wally Bryson, formerly of the Raspberries). In 1988 Danelli, Cornish, and Cavaliere reunited for an American tour, though the following year they became embroiled in a lawsuit over use of the Rascals name. Cornish and Danelli ended up calling themselves the New Rascals, while Cavaliere billed himself as “formerly of the Young Rascals.” In 1992 a two-CD career retrospective, The Rascals Anthology 1965–1972, was released. In 1994 Cavaliere released his first solo album in more than a decade. The Rascals were inducted into the Rock & Roll Hall of Fame in 1997.

In 2013 Steven Van Zandt, best known as a member of Bruce Springsteen’s E Street Band, reunited the four original members of the Rascals for Once Upon a Dream, a hybrid theatrical event that played on Broadway and then toured the country. The show featured a concert as well as taped segments that included interviews with the group and recreations by actors of important events from the band’s history.

The Editors of Encyclopaedia Britannica This article was most recently revised and updated by Jeff Wallenfeldt.

soul music, term adopted to describe African American popular music in the United States as it evolved from the 1950s to the ’60s and ’70s. Some view soul as merely a new term for rhythm and blues. In fact a new generation of artists profoundly reinterpreted the sounds of the rhythm-and-blues pioneers of the 1950s—Chuck Berry, Little Richard, Bo Diddley, Sam Cooke, and Ray Charles—whose music found popularity among whites and was transformed into what became known as rock and roll.

If rock and roll, represented by performers such as Elvis Presley, can be seen as a white reading of rhythm and blues, soul is a return to African American music’s roots—gospel and blues. The style is marked by searing vocal intensity, use of church-rooted call-and-response, and extravagant melisma. If in the 1950s Charles was the first to secularize pure gospel songs, that transformation realized its full flowering in the work of Aretha Franklin, the “Queen of Soul,” who, after six years of notable work on Columbia Records, began her glorious reign in 1967 with her first hits for Atlantic Records—“I Never Loved a Man (the Way I Love You)” and “Respect.” Before Franklin, though, soul music had exploded largely through the work of Southern artists such as James Brown and Southern-oriented labels such as Stax/Volt.

The Motown sound, which came of age in the 1960s, must also be considered soul music. In addition to its lighter, more pop-oriented artists such as the Supremes, the Motown label produced artists with genuine gospel grit—the Contours (“Do You Love Me” [1962]), Marvin Gaye (“Can I Get a Witness” [1963]), and Stevie Wonder (“Uptight [Everything’s Alright]” [1966]). But Motown packaged its acts as clean-cut and acceptable, as it sought to sell to white teens. As the civil rights movement gained steam, African American artists grew more politically aware. Rooted in personal expression, their music resonates with self-assertion, culminating in Brown’s “Say It Loud—I’m Black and I’m Proud (Part 1)” (1968).

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In Memphis, Tennessee, Stax/Volt Records was built on an unshakable foundation of straight-up soul. Singers such as Otis Redding, Sam and Dave, and Isaac Hayes screamed, shouted, begged, stomped, and cried, harkening back to the blues shouters of the Deep South. Atlantic’s Jerry Wexler, who had participated in the earliest phase of soul music with his productions for Solomon Burke (“Just Out of Reach” [1961]), began recording Franklin as well as Wilson Pickett, one of soul’s premier vocalists, in Fame Studios in Florence, Alabama, where the arrangements were largely spontaneous and surprisingly sparse—strong horn lines supported by a rhythm section focused on boiling funk.

Other artists and producers followed Wexler’s lead. Etta James, with her earthshaking delivery and take-no-prisoners approach, traveled to Muscle Shoals, Alabama, to record “Tell Mama” (1967), one of the decade’s enduring soul anthems, written by singer and songwriter Clarence Carter. Percy Sledge’s supersmooth “When a Man Loves a Woman” (1966), recorded in nearby Sheffield, became the first Southern soul song to reach number one on the pop charts.

Soul was not restricted to the South and to Detroit, Michigan. Curtis Mayfield’s Impressions, prime movers of Chicago soul, added their own sense of social consciousness to the soul music movement, notably in “Keep On Pushing” (1964) and “People Get Ready” (1965). By the decade’s end even Motown, the most conservative of the soul labels, had begun to release issue-oriented records, especially with Norman Whitfield’s dynamic productions for the Temptations (“Cloud Nine” [1968]) and Edwin Starr (“War” [1970]). Soul also flowered in New Orleans, Louisiana, in the ultrafunky work of Art Neville’s group the Meters. Atlantic Records produced smoldering soul smashes in New York City—notably by Aretha Franklin and Donny Hathaway; Wonder and the Jackson 5 created some of the era’s great soul records in Los Angeles; and in Philadelphia, Kenny Gamble and Leon Huff virtually reinvented the genre with the O’Jays and Harold Melvin and the Blue Notes.

Soul became a permanent part of the grammar of American popular culture. Its underlying virtues—direct emotional delivery, ethnic pride, and respect for its own artistic sources—live on as dynamic and dramatic influences on musicians throughout the world. To varying degrees, the power and personality of the form were absorbed in disco, funk, and hip-hop, styles that owe their existence to soul.

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David Ritz