Theatre in Sierra Leone tends to be concentrated in the capital, Freetown. Two plays by R. Sarif Easmon, Dear Parent and Ogre (1964) and The New Patriots (1965), dealt—in a rather stilted way—with concerns of the newly emancipated elite. A major initiative was the creation of a Krio language drama, particularly through the work of linguist and writer Thomas Decker, who in the 1960s translated Julius Caesar and As You Like It (as Udat di kiap fit) into the language that is widely spoken in the country. Other playwrights—significantly Yulisa Amadu Maddy, Juliana John (with Na Mami Bohn Am, 1968, and I Dey I Noh Du, 1969), and Dele Charley—took Krio language drama into a more-contemporary political sphere. Charley, who founded the Tabule Experimental Theatre in 1968, had great success with Titi Shine Shine (1970) and The Blood of a Stranger (first performed 1975). Maddy, author of one of the most-successful contemporary plays, Big Berin (1976), and a writer-director committed to bringing traditional performance elements of dance and music into his plays to complement their realistic down-to-earth concerns, set up Gbakanda Tiata also in 1968. Songhai Theatre staged plays in Krio and English by its founders the playwrights Clifford Garber and John Kolosa Kargbo, and the Balanga Dramatic group was established in the mid-1970s. Julius Spencer, playwright and director, formed Spence Productions in 1989, and Charlie Haffner formed the Freetong Players in 1985. Pampana Communications Drama Company was formed by the young playwrights Mohamed Sheriff and Oumarr Farauk Sesay in 1993. Since the 1960s more than 20 other companies have been formed, often centred around one playwright or director, giving evidence of the vibrant theatrical culture of Freetown.

Cameroon

Cameroon is a predominantly French-speaking country, but it has a strong English-language theatre. Sankie Maimo established his reputation in 1959 with I Am Vindicated and wrote regularly into the 1990s. Victor Eleame Musinga is an established popular theatre practitioner, and Bate Besong and Hansel Ndumbe Eyoh made important contributions to English-language theatre. But the most-substantial Anglophone playwright is Bole Butake, whose plays have a strong political presence and deal with contemporary events. Foremost among them are The Rape of Michelle (1984), Lake God (1986), The Survivors (1989), And Palm-Wine Will Flow (1990), and Shoes and Four Men in Arms (1994).

Kenya

In much of East Africa, especially Kenya, preindependence theatre was largely in the hands of the white settlers and reflected their tastes. Nairobi had a resident repertory theatre producing West End hits. Only an enterprising schools drama competition—which increasingly opened itself up to all races—offered a vehicle for indigenous writing and concerns. The often-violent struggle for independence in Kenya and elsewhere produced a powerful protest theatre, and it was carried on into independence where the drama increasingly articulated the struggle against what was seen as neocolonial government. The major figure of Kenyan theatre is Ngugi wa Thiong’o, also distinguished as a novelist, who wrote originally as James Ngugi. His early short plays—The Black Hermit (first performed 1962) and This Time Tomorrow (first performed 1968)—explore the immediate postindependent scene with increasing pessimism, but it was with The Trial of Dedan Kimathi (1976; written with Micere Githae Mugo) that Ngugi’s stature as a dramatist became clear. The eponymous hero was a leader of the Mau Mau revolution against the colonial forces, eventually captured and executed. The play imagines his trial and confronts Kimathi with symbolic representatives of both the colonial and the neocolonial world, from ordinary unpoliticized British soldiers urged to see their common cause against exploitation to bankers, collaborators, and priests representative of the new oppression. Two children symbolize the idealistic hopes for a better future for Kenya, with a particular strength given to the girl. The play with its imaginative pseudodocumentary style and use of militant song and dance (reminiscent of the subversive use of those elements in the struggle for independence) is one of the major political works of the modern African theatre. Ngugi originally wrote in English but later, seeing English as a language that “colonized the mind,” reverted to his native Kikuyu, with subsequent translation into English. This was the case with his 1977 play Ngaahika Ndeenda (I Will Marry When I Want) written with Ngugi wa Mirii. The play was created with Kikuyu performers at the Kamiriithu Arts Centre, based in a settlement for agricultural workers, and gave voice to the perceived betrayal of workers by local landowners and politicians, again using rich elements of indigenous song and dance to articulate its protest. The popular success of that work caused it to be banned by the authorities, and Ngugi was detained. When, upon his release, the same two writers collaborated again in 1982 with the Kamiriithu community to produce Maitu Njugira (Mother Sing to Me)—another play about colonial oppression that the independent Kenyan government significantly took as an attack upon itself—the authorities clamped down on the play and razed the open-air theatre to the ground. Ngugi went into exile. Micere Githae Mugo was also a playwright in her own right, championing the role of women in the independence struggle (Daughter of My People, Sing!, 1976). Kenneth Watene with My Son for My Freedom (1973) and Dedan Kimathi (1974) wrote about the experiences of the Kikuyu people in the Mau Mau “emergency.” Francis Imbuga wrote a series of satirical plays of social comment in the 1970s (The Fourth Trial, 1972; The Married Bachelor, 1973; and Betrayal in the City, 1976), and from the 1990s onward a series of theatre companies were formed (Sarakasi Ltd., Miujiza Players, etc.) that concentrated on new plays in indigenous languages, often drawing upon traditional stories. Oppressive censorship made free expression in the Kenyan theatre difficult after the violent response of the authorities to Kamiriithu’s initiatives.