Metre

Rhythmic metre

Until the 12th century, church music was virtually limited to unadorned plainchant. The early composers found that polyphony required a rhythmical organization to keep the parts together, so rhythmic metre was adopted (see Table). Compared with a hypothetical flow of beats equal in stress, metre adds significance to what was merely a forward flow in time—though the continuation of a metrical pattern may itself become monotonous. Thus, metre, though “rhythmic” by comparison with pulse, is not the whole of rhythm. The 13th-century musicians often varied the rhythmic modes by combining several of them simultaneously in different parts of polyphonic composition.

Polyphonic metre

Theoretically, metre appears to be without stress accent, and certainly much polyphonic music of a later period, such as the masses of Giovanni Pierluigi da Palestrina, has an almost stressless flow. Yet these works reveal a subtle rhythmical organization. At a later period metre and time measure cannot be wholly separated. In their “purest” forms they may be extremes, but in music predominantly of one type, the other element is rarely wholly absent, though on an instrument such as the organ, actual dynamic stress is impossible. After all, metres like the spondee, ♩♩, and the dispondee, ♩♩♩♩, need an accent on the first beat to keep their identity. Notwithstanding the opposite tendencies of metrical organization and stress accent, however, some metre is obviously subject to stress, so that metre and time measure become very closely linked, as in the scherzo of Beethoven’s Ninth Symphony, where a measure has a strong first beat and at the same time follows a metre.

Prose rhythms and plainsong

Rhythm is, therefore, not any one of these rational or formal features, nor is it composed solely of a combination of these factors. Yet rhythm requires the background of a rational framework in order that it may be fully perceived, but this framework need not embrace all the rational factors described above.

Thus, plainchant, as it is known in modern times, makes no use at all of measure or of regular metre but is supremely rhythmical in conception; its “free” rhythms are felt. Whereas so much music has for its framework a regular repetition of underlying accent, whether stress or durational, the framework of plainchant is irregular. Its rhythm belongs to the Latin tongue and springs from the correct accentuation of the text and the dynamic quality inherent in the word grouping.

Rhythm, melody, and harmony

Thus far, music’s structure in time has been examined separately from its structure in tone, but no such separation is really possible. Melody and rhythm are intimately connected. Moreover, various styles of music tend to standardize their melodic cadences and, with them, their time divisions (e.g., Mozart’s melodic rhythm is much more regular than Prokofiev’s).

In music employing harmony, the rhythmic structure is inseparable from harmonic considerations. The time pattern controlling the change of harmonies is called harmonic rhythm. In 17th- and 18th-century music, harmony tends to limit rhythmic subtleties and flexibility of the melodic elements (as well as determining the basic type of melody) in regard to stress accents. It is, therefore, no accident that the polyphonic music of Indonesia and Southeast Asia, like much European music, exhibits certain four-square melodic tendencies. By contrast, the music of India and the Perso-Arab world employs a melody instrument or voice performing in a given metre offset by a drum playing cross rhythms or (in the Arab world) a quite different metre. With no harmony (except a drone) to impede its flow, the rhythm can reach a structure of great subtlety and complexity.

Rhythm, structure, and style

In European music the great variety of styles derives its relation to melody from different concepts of rhythm. They include the strict rhythmic modes of the 13th century, the free oratorical speech-rhythms of the Renaissance, the almost stressless flow of Renaissance polyphony, the strong body rhythms of the Baroque, the freedom of the late Romantics, and the primitivistic rhythms of the 20th century with composite and ever-changing time signatures.

Thus, study of musical history shows a varying attitude toward rhythm, sometimes closer to strict rule, sometimes to “freedom,” as the temper of the times and the relative influence of poetry, dance, and folk music decree. Plato’s definition of rhythm as “an order of movement” might, therefore, be expanded. As a determining factor in the vitality of music, rhythm may be described as “an inspired organic order of movement” communicating intelligibly to the senses. From the analytical viewpoint, it operates in the rational framework described, which it varies in terms of rubato, motif, and so on. Ultimately, rhythm is the organic process of music in time; it is music’s direction in time. The quality of rhythm is the quality of life; however vitally composers conceive their music, they must depend upon performers to recreate it rhythmically.