In the latter part of the Middle Ages, Albanian urban society reached a high point of development. Foreign commerce flourished to such an extent that leading Albanian merchants had their own agencies in Venice, Ragusa (modern Dubrovnik, Croatia), and Thessalonica (now Thessaloníki, Greece). The prosperity of the cities stimulated the development of education and the arts. Albanian, however, was not the language used in schools, churches, and official government transactions. Instead, Greek and Latin, which had the powerful support of the state and the church, were the official languages of culture and literature.

The new administrative system of the themes, or military provinces created by the Byzantine Empire, contributed to the eventual rise of feudalism in Albania, as peasant soldiers who served military lords became serfs on their landed estates. Among the leading families of the Albanian feudal nobility were the Thopias, Balshas, Shpatas, Muzakas, Aranitis, Dukagjins, and Kastriotis. The first three of these rose to become rulers of principalities that were practically independent of Byzantium.

The decline of Byzantium

Beginning in the 9th century, partly because of the weakness of the Byzantine Empire, Albania came under the domination, in whole or in part, of a succession of foreign powers: Bulgarians, Norman Crusaders, the Angevins of southern Italy, Serbs, and Venetians. The final occupation of the country in 1347 by the Serbs, led by Stefan Dušan, caused massive migrations of Albanians abroad, especially to Greece and the Aegean islands. By the mid-14th century, Byzantine rule had come to an end in Albania, after nearly 1,000 years.

A few decades later the country was confronted with a new threat, that of the Turks, who at this juncture were expanding their power in the Balkans. The Ottoman Turks invaded Albania in 1388 and completed the occupation of the country about four decades later (1430). But after 1443 an Albanian of military genius—Gjergj Kastrioti (1405–68), known as Skanderbeg—rallied the Albanian princes and succeeded in driving the occupiers out. For the next 25 years, operating out of his stronghold in the mountain town of Krujë, Skanderbeg frustrated every attempt by the Turks to regain Albania, which they envisioned as a springboard for the invasion of Italy and western Europe. His unequal fight against the mightiest power of the time won the esteem of Europe as well as some support in the form of money and military aid from Naples, the papacy, Venice, and Ragusa. After he died, Albanian resistance gradually collapsed, enabling the Turks to reoccupy the country by 1506.

Skanderbeg’s long struggle to keep Albania free became highly significant to the Albanian people, as it strengthened their solidarity, made them more conscious of their national identity, and served later as a great source of inspiration in their struggle for national unity, freedom, and independence.

The nature of Turkish rule

The Turks established their dominion over Albania just as the Renaissance began to unfold in Europe. Cut off from contact and exchanges with western Europe, Albania had no chance to participate in or benefit from the humanistic achievements of that era. Conquest also caused great suffering and vast destruction of the country’s economy, commerce, art, and culture. Moreover, to escape persecution by their conquerors, about one-fourth of the country’s population fled abroad to southern Italy, Sicily, and the Dalmatian coast.

Although the Turks ruled Albania for more than four centuries, they were unable to extend their authority throughout the country. In the highland regions, Turkish authorities exercised only a formal sovereignty, as the highlanders refused to pay taxes, serve in the army, or surrender their arms—although they did pay an annual tribute to Constantinople.

Time and again Albanians rose in rebellion against Ottoman occupation. In order to check the ravages of Albanian resistance—which was partly motivated by religious feelings, namely defense of the Christian faith—as well as to bring Albania spiritually closer to the empire, the Ottomans initiated a systematic drive toward the end of the 16th century to Islamize the population. That drive continued through the following century, by the end of which two-thirds of the people had converted to Islam. A major reason Albanians became Muslims was to escape Turkish violence and exploitation, an instance of which was a crushing tax that Christians would have to pay if they refused to convert.

Islamization aggravated the religious fragmentation of Albanian society, which had first appeared in the Middle Ages and which was later used by Constantinople and Albania’s neighbours in attempts to divide and denationalize the Albanian people. Hence, leaders of the Albanian national movement in the 19th century used the rallying cry “The religion of Albanians is Albanianism” in order to overcome religious divisions and foster national unity.

The basis of Ottoman rule in Albania was a feudal military system of landed estates, called timars, which were awarded to military lords for loyalty and service to the empire. As Ottoman power began to decline in the 18th century, the central authority of the empire in Albania gave way to the local authority of autonomy-minded lords. The most successful of those lords were three generations of pashas of the Bushati family, who dominated most of northern Albania from 1757 to 1831, and Ali Paşa Tepelenë of Janina (now Ioánnina, Greece), a brigand-turned-despot who ruled over southern Albania and northern Greece from 1788 to 1822. Those pashas created separate states within the Ottoman state until they were overthrown by the sultan.

After the fall of the pashas, in 1831 Turkey officially abolished the timar system. In the wake of its collapse, economic and social power passed from the feudal lords to private landowning beys and, in the northern highlands, to tribal chieftains called bajraktars, who presided over given territories with rigid patriarchal societies that were often torn by blood feuds. Peasants who were formerly serfs now worked on the estates of the beys as tenant farmers.

Ottoman rule in Albania remained backward and oppressive to the end. In those circumstances, many Albanians went abroad in search of careers and advancement within the empire, and an unusually large number of them (in proportion to Albania’s population) rose to positions of prominence as government and military leaders. More than two dozen grand viziers (similar to prime ministers) of Turkey were of Albanian origin.