Cultural institutions
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Algeria has a number of fine museums, most of which are located in the capital and are administered by the Office of Cultural Heritage (1901). The National Museum of Antiquities (1897) displays artifacts dating from the Roman and Islamic periods. The National Fine Arts Museum of Algiers (1930) houses statues and paintings, including some lesser works of well-known European masters, and the Bardo Museum (1930) specializes in history and ethnography. Most other cultural institutions also are found in Algiers, including the National Archives of Algeria (1971), the National Library (1835), and the Algerian Historical Society (1963).
Sports and recreation
Algerians enjoy football (soccer), handball, volleyball, and athletics. Algerian athletes have participated in the Olympic Games since 1964. They have won medals in boxing, but their major success has been in the area of middle-distance running, especially the 1,500-metre event, which Algerian runners have won several times.
Media and publishing
Despite pressure from the government and threats and intimidation by Islamic militants, Algeria has one of the most vigorous presses in the Arab world. Daily newspapers are published in both Arabic and French in Algiers, Oran, and Constantine. Several weeklies and a host of magazines are also published in the country. The number and range of newspapers increased during the 1990s, despite frequent violent attacks directed against journalists by Islamic extremists. Radiodiffusion Télévision Algérienne operates as a broadcasting institution under the Ministry of Information and Culture. Its three radio channels offer programming in Arabic, Kabyle, and, on its international channel, a mixture of French, English, and Spanish. The television network—with two channels—transmits to most of the country. The number of satellite dishes has increased, and many Algerians are now able to receive European stations.
Abdel Kader Chanderli Keith SuttonHistory
This discussion focuses on Algeria from the 19th century onward. For a treatment of earlier periods and of the country in its regional context, see North Africa.
From a geographic standpoint, Algeria has been a difficult country to rule. The Tell and Saharan Atlas mountain chains impede easy north-south communication, and the few good natural harbours provide only limited access to the hinterlands. This has meant that, before Ottoman rule, the western part of the country was associated more closely with Morocco while the eastern part had closer ties with Tunisia. A further impediment to unifying the country was that a significant minority of the population were native Tamazight speakers and were thus more resistant to Arabization as compared with North African countries to the east. Therefore, Ottoman Algeria, which contained few extensive, original, or long-lived Muslim dynasties, was not nearly as predisposed to developing political nationalism as was Tunisia during the first decades of the 19th century.
French Algeria
The conquest of Algeria
Modern Algeria can be understood only by examining the period—nearly a century and a half—that the country was under French colonial rule. The customary beginning date is in April 1827, when Ḥusayn, the last Ottoman provincial ruler, or dey, of Algiers, angrily struck the French consul with a fly whisk. This incident was a manifest sign of the dey’s anger toward the French consul, a culmination of what had soured Franco-Algerian relations in the preceding years: France’s large and unpaid debt. That same year the French minister of war had written that the conquest of Algeria would be an effective and useful means of providing employment for veterans of the Napoleonic wars.
The conquest of Algeria began three years later. The government of the dey proved no match for the French army that landed on July 5, 1830, near Algiers. Ḥusayn accepted the French offer of exile after a brief military encounter. After his departure, and in violation of agreements that had been made, the French seized private and religious buildings, looted possessions mainly in and around Algiers, and seized a vast portion of the country’s arable land. The three-century-long period of Algerian history as an autonomous province of the Ottoman Empire had ended.
The French government thought that a quick victory abroad might create enough popularity at home to enable it to win the upcoming elections. Instead, only days after the French victory in Algeria, the July Revolution forced King Charles X from the throne in favour of Louis-Philippe. Although those who led the July Revolution in France had cynically dismissed the campaign in Algeria as foreign adventurism to cover up oppression at home, they were reluctant to simply withdraw. Various alternatives were considered, including an early ill-fated plan to establish Tunisian princes in parts of Algeria as rulers under French patronage. The French general, Bertrand Clauzel, signed two treaties with the bey of Tunis, one of which offered him the right to keep territories conceded to him in exchange for annual payments. Because the treaty was not communicated officially to the government in Paris, however, the bey considered this proof of French duplicity and refused the offer.
The first few years of colonial rule were characterized by numerous changes in the French command, and the military campaign began to prove extremely arduous and costly. The towns of the Mitidja Plain—just outside Algiers—and neighbouring cities fell first to the French. General Camille Trézel captured Bejaïa in the east in 1833 after a naval bombardment. The French took Mers el-Kebir in 1830 and entered Oran in 1831, but they faced stiffer opposition from the Sufi brotherhood leader, Emir Abdelkader (ʿAbd al-Qādir ibn Muḥyī al-Dīn), in the west. Because towns and cities were plundered and massacres of civilian populations were widespread, the French government sent a royal commission to the colony to examine the situation.
During their campaign against Abdelkader, the French agreed to a truce and signed two agreements with him. The treaty signed between General Louis-Alexis Desmichels and Abdelkader in 1834 included two versions, one of which made major concessions to Abdelkader again without the consent or knowledge of the French government. This miscommunication led to a breach of the agreement when the French moved through territory belonging to the emir. Abdelkader responded with a counterattack in 1839 and drove the French back to Algiers and the coast.
France decided at that point to wage an all-out war. Led by General (later Marshal) Thomas-Robert Bugeaud, the campaign of conquest eventually brought one-third of the total French army strength (more than 100,000 troops) to Algeria. The new military campaign and the initial onslaught caused widespread devastation to the Algerians and to their crops and livestock. Abdelkader’s hit-and-run tactics failed, and he was forced to surrender in 1847. He was exiled to France but later was permitted to settle with his family in Damascus, Syria, where he and his followers saved the lives of many Christians during the 1860 massacres. Respected even by his opponents as the founder of the modern Algerian state, Abdelkader became, and has remained, the personification of Algerian national resistance to foreign domination.
Abdelkader’s defeat marked the end of what might be called resistance on a national scale, but smaller French operations continued, such as the occupation of the Saharan oases (Zaatcha in 1849, Nara in 1850, and Ouargla in 1852). The eastern Kabylia region was subdued only in 1857, while the final major Kabylia uprising of Muḥammad al-Muqrānī was suppressed in 1871. The Saharan regions of Touat and Gourara, which were at that time Moroccan spheres of influence, were occupied in 1900; the Tindouf area, previously regarded as Moroccan rather than Algerian, became part of Algeria only after the French occupation of the Anti-Atlas in 1934.
Colonial rule
The manner in which French rule was established in Algeria during the years 1830–47 laid the groundwork for a pattern of rule that French Algeria would maintain until independence. It was characterized by a tradition of violence and mutual incomprehension between the rulers and the ruled; the French politician and historian Alexis de Tocqueville wrote that colonization had made Muslim society more barbaric than it was before the French arrived. There was a relative absence of well-established native mediators between the French rulers and the mass population, and an ever-growing French settler population (the colons, also known as pieds noirs) demanded the privileges of a ruling minority in the name of French democracy. When Algeria eventually became a part of France juridically, that only added to the power of the colons, who sent delegates to the French parliament. They accounted for roughly one-tenth of the total population from the late 19th century until the end of French rule.
Settler domination of Algeria was not secured, however, until the fall of Napoleon III in 1870 and the rise of the Third Republic in France. Until then Algeria remained largely under military administration, and the governor-general of Algeria was almost invariably a military officer until the 1880s. Most Algerians—excluding the colons—were subject to rule by military officers organized into Arab Bureaus, whose members were officers with an intimate knowledge of local affairs and of the language of the people but with no direct financial interest in the colony. The officers, therefore, often sympathized with the outlook of the people they administered rather than with the demands of the European colonists. The paradox of French Algeria was that despotic and military rule offered the native Algerians a better situation than did civilian and democratic government.
A large-scale program of confiscating cultivable land, after resistance had been crushed, made colonization possible. Settler colonization was of mixed European origin—mainly Spanish in and around Oran and French, Italian, and Maltese in the centre and east. The presence of the non-French settlers was officially regarded with alarm for quite a while, but the influence of French education, the Muslim environment, and the Algerian climate eventually created in the non-French a European-Algerian subnational sentiment. This would probably have resulted, in time, in a movement to create an independent state if Algeria had been situated farther away from Paris and if the settlers had not feared the potential strength of the Muslim majority.
After the overthrow of Louis-Philippe’s regime in 1848, the settlers succeeded in having the territory declared French; the former Turkish provinces were converted into departments on the French model, while colonization progressed with renewed energy. With the establishment of the French Second Empire in 1852, responsibility for Algeria was transferred from Algiers to a minister in Paris, but the emperor, Napoleon III, soon reversed this disposition. While expressing the hope that an increased number of settlers would forever keep Algeria French, he also declared that France’s first duty was to the three million Arabs. He declared, with considerable accuracy, that Algeria was “not a French province but an Arab country, a European colony, and a French camp.” This attitude aroused certain hopes among Algerians, but they were destroyed by the emperor’s downfall in 1870. After France’s defeat in the Franco-German War, settlers felt they could finally gain more land. Spurred on by this and by years of droughts and famines, Algerians united in 1871 under Muḥammad al-Muqrānī in the last major Kabylia uprising. Its brutal suppression by French forces was followed by the appropriation of another large segment of territory, which provided land for European refugees from Alsace. Much land was also acquired by the French through loopholes in laws originally designed to protect tribal property. Notable among these is the sénatus-consulte of 1863, which broke up tribal lands and allowed settlers to acquire vast areas formerly secured under tribal law. Following the loss of this territory, Algerian peasants moved to marginal lands and in the vicinity of forests; their presence in these areas set in motion the widespread environmental degradation that has affected Algeria since then.
It is difficult to gauge in human terms the losses suffered by Algerians during the early years of the French occupation. Estimates of the number of those dead from disease and starvation and as a direct result of warfare during the early years of colonization vary considerably, but the most reliable ones indicate that the native population of Algeria fell by nearly one-third in the years between the French invasion and the end of fighting in the mid-1870s.
Gradually the European population established nearly total political, economic, and social domination over the country and its native inhabitants. At the same time, new lines of communication, hospitals and medical services, and educational facilities became more widely available to Europeans, though they were dispensed to a limited extent—and in the French language—to Algerians. Settlers owned most Western dwellings, Western-style farms, businesses, and workshops. Only primary education was available to Algerians, and only in towns and cities, and there were limited prospects for higher education. Because employment was concentrated mainly in urban settlements, underemployment and chronic unemployment disproportionately affected Muslims, who lived mostly in rural and semirural areas.
For the Algerians service in the French army and in French factories during World War I was an eye-opening experience. Some 200,000 fought for France during the war, and more than one-third of the male Algerians between the ages of 20 and 40 resided in France during that time. When peace returned, some 70,000 Algerians remained in France and, by living frugally, were able to support many thousands of their relatives in Algeria.
