Free African Society
- Areas Of Involvement:
- slavery
- African Americans
Free African Society (FAS), nondenominational religious mutual aid organization that provided financial and emotional support to newly free African slaves in the United States. The FAS was formed in 1787 in Philadelphia, Pennsylvania, by American preachers Richard Allen and Absalom Jones and other free African Americans. The mission of the group was to provide fellowship, a place of worship, and monetary support for members and their families in case of sickness or death. The FAS constituted the first African American mutual aid society in Philadelphia and one of the first such organizations for African Americans.
Allen and Jones had originally envisioned the organization as a religious society, but they found that the group was too small and contained people with different religious beliefs. Most members of the group were affiliated with the Episcopal Church, but Allen and others were staunch Methodists. Despite their strong religious affiliations, the founders of the FAS decided against forming a strictly religious organization because prevailing African American and white sentiment generally did not favour the establishment of a separate African American church. The group, however, did require members to adhere to a strong sense of morality, and those engaging in immoral behaviour, such as adultery, risked being expelled.
Although they did not do so, the desire of Allen and others to found a separate African American religious institution represented both pride in African heritage and a response to racism in white churches, but the FAS ultimately chose to align itself with the Episcopal Church. Although most of Philadelphia’s white Methodists supported the abolition of slavery, they did not treat African Americans equally. For example, Methodists commonly segregated African Americans in churches and cemeteries. Consequently, the FAS opened schools, churches, and cemeteries for many of Philadelphia’s African American residents. The FAS also opposed African colonization schemes supported by some Methodist abolitionists, including a plan to send African Americans to Sierra Leone.
From its beginning, the FAS included a number of Quakers. For example, a white Quaker named Joseph Clarke was appointed clerk and treasurer of the society. In 1789 the FAS began to incorporate various Quaker practices, such as a period of silence during meetings. In response to the growing Quaker influence in the society, Allen and some other strict Methodist members withdrew from the group.
In 1793 an outbreak of yellow fever struck Philadelphia, and the FAS provided comfort and financial aid to the sick after many white Philadelphians left the city. The decision by the FAS to stay and support the sick caused it to incur debts that it was unable to pay back, and the organization had disbanded by late 1794. Earlier that year, however, the FAS built St. Thomas’s African Episcopal Church in Philadelphia and asked Allen to serve as pastor. Allen refused, though, and Jones filled the position instead. In the same year, Allen founded a separate church for African American Methodists—the Bethel African Methodist Episcopal Church.
