Formerly called:
Plains Indians
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What geographic area did the Indigenous peoples of the Great Plains inhabit?

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Indigenous peoples of the Great Plains, Native peoples inhabiting the Great Plains of the present-day United States and Canada. This culture area comprises a vast grassland between the Mississippi River and the Rocky Mountains and from the present-day provinces of Alberta and Saskatchewan in Canada through the present-day state of Texas in the United States. The area is drained principally by the Missouri and Mississippi rivers, and the valleys of this watershed are the most reliable sites from which to obtain fresh water, wood, and most plant foods. The climate is continental, with annual temperatures ranging from below 0 °F (−18 °C) to as high as 110 °F (43 °C).

Perhaps because they were among the last Indigenous peoples to be conquered in North America—some groups continued armed resistance to colonial demands into the 1880s—the peoples of the Great Plains are often regarded in popular culture as the archetypical Indigenous Americans. This view was heavily promoted by traveling exhibits such as George Catlin’s Indian Gallery, “Wild West shows” such as the one directed by Buffalo Bill, and a multitude of toys, collectibles, pulp novels, films, television shows, and other items marketed to consumers.

Traditional culture

Linguistic organization

Six distinct Indigenous American language families or stocks were represented in the Plains. Those speaking the same language are generally referred to as a tribe or nation, but this naming convention frequently masks the existence of a number of completely autonomous political divisions, or bands, within a given tribe. For instance, the Blackfoot (Blackfeet) tribe included three independent bands, the Piegan (officially spelled Peigan in Canada), Blood, and Blackfoot proper (Northern Blackfoot).

Each language family included groups that lived in other culture areas, and the speakers of the several languages within a stock were not always geographically contiguous. Thus, the speakers of Algonquian languages included the Blackfoot, Arapaho, A’aninin, Plains Cree, and Saulteaux (Plains Ojibwe), all in the northern Plains, while Cheyenne, also an Algonquian language, was spoken in the central Plains.

Tecumseh. Battle of the Thames, Ontario, Canada, and the death of Tecumseh. Col. Richard M. Johnson with the Kentucky volunteers on left battle with Tecumseh and his Native troops. Native American Shawnee chief. North American indian. (See Notes)
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The speakers of Siouan languages included the Mandan, Hidatsa, Apsáalooke, Assiniboine (self-name Nakoda), Omaha, Ponca, Osage, Kaw, Iowa, Oto, and Missouria. Dakota, Lakota, and Nakota were spoken by the bands of the Oceti Sakowin tribes (see Sidebar: The Difference Between a Tribe and a Band; Sidebar: Native American Self-Names).

The Pawnee, Sahnish, and Wichita were Caddoan speakers, whereas the Wind River Shoshone and the Comanche were of the Uto-Aztecan language family. The Athabaskan (Na-Dené) stock was represented by the Tsuut’ina in the northern Plains, while the Kiowa-Tanoan stock was represented by the Kiowa.

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Two other communication systems bear mention. The Métis of the Canadian Plains spoke Michif, a trade dialect that combined Plains Cree, an Algonquian language, and French. Michif was spoken over a wide area. In other areas, many tribes used Plains Indian sign language as a means of communication. This was a system of fixed hand and finger positions symbolizing ideas, the meanings of which were known to the majority of groups in the area.

The role of the horse in Plains life

The introduction of the horse had a profound effect on the material life of the Plains peoples. Horses greatly increased human mobility and productivity in the region—so much so that many scholars divide Plains history into two periods, one before and one after the arrival of the horse. Horses became available gradually over the course of at least a century; before 1650 ce horses were fairly rare, and by 1750 they had become relatively common.

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Plains life before the horse

From at least 10,000 years ago to approximately 1100 ce the Plains were very sparsely populated by humans. Typical of hunting and gathering cultures worldwide, Plains residents lived in small family-based groups, usually of no more than a few dozen individuals, and foraged widely over the landscape. The peoples of deep prehistory in this region are referred to as Paleo-Indians, Archaic cultures, and Plains Woodland cultures (see Native American: Prehistory).

By approximately 850 ce some residents of the central Plains had shifted from foraging to farming for a significant portion of their subsistence and were living in settlements comprising a number of large earth-berm homes. As early as 1100, and no later than about 1250, most Plains residents had made this shift and were living in substantial villages and hamlets along the Missouri River and its tributaries. From north to south these groups eventually included the Hidatsa, Mandan, Sahnish, Ponca, Omaha, Pawnee, Kaw, Osage, and Wichita. Some villages reached populations of up to a few thousand people. These groups, known as Plains Village cultures, grew corn (maize), beans, squash, and sunflowers in the easily tilled land along the river bottoms. Women were responsible for agricultural production and cultivated their crops by using antler rakes, wooden digging sticks, and hoes made from the shoulder blades of elk or buffalo. In addition, women collected medicinal plants and wild produce such as prairie turnips and chokecherries. Men grew tobacco and hunted bison, elk, deer, and other game, and whole communities would participate in driving herds of big game over cliffs. Fish, fowl, and small game were also eaten.

Until the horse the only domesticated animals were dogs; these were sometimes eaten but were mostly used as draft animals. Dogs drew the travois, a vehicle consisting of two poles in the shape of a V, with the open end of the V dragging on the ground; burdens were placed on a platform that bridged the two poles. Because of the limitations inherent in using only dogs and people to carry loads, Plains peoples did not generally engage in extensive travel before the horse. However, Francisco Vázquez de Coronado’s expedition in 1541 reported encounters with fully nomadic buffalo-hunting tribes on the southern Plains who had only dogs for transport.

Before horses became available, intertribal warfare was relatively rare and few battles were deadly. However, a period of exceptional conflict occurred in the 14th century, probably due to the same kinds of drought-induced crop failure that caused the dispersal of the Ancestral Pueblo and Hohokam cultures of the Southwest at approximately the same time.

Plains life after the horse

As the European colonization of North America’s Atlantic coast began, epidemic diseases and colonizers swept across the landscape. Indigenous communities in the path of destruction fled, displacing their neighbors and creating a kind of domino effect in which nearly every Indigenous community in the Northeast shifted location. Eventually, groups as far inland as present-day Minnesota and Ontario were displaced westward to the Plains. Those that eventually resettled on the Plains included the Dakota, Lakota, Nakota, Saulteaux, Cheyenne, Iowa, Oto, and Missouria.

By the mid-18th century, horses had also arrived, coming from the Southwest via trade with the Spanish and the expansion of herds of escaped animals. Guns were also entering the Plains via the fur trade. Plains peoples, whether established residents or newcomers, quickly combined horses and guns to their advantage. Unlike pedestrian hunters, mounted groups could keep pace with the region’s large buffalo herds and thereby support themselves on the grasslands. Most hunters initially chose to use bows and arrows in the mounted hunt, as these provided greater accuracy than early guns. However, as firearms became more accurate, they were readily adopted.

As tribes became more reliant on equestrian hunting, they adjusted their annual round to match that of their primary food source, the buffalo. As a rule, the largest bands or tribes came together en masse only in late spring and summer. During this period the buffalo congregated for calving, allowing hunters to supply enough food to support extensive gatherings of people. During the remainder of the year, the buffalo dispersed into smaller herds, and the nomadic tribes and bands followed suit.

The seasonal round of the village groups may be illustrated by the Sahnish, who planted their crops in the spring, spent the summer as nomadic hunters, and returned to their villages in the autumn for the harvest. After a brief period of hunting in the late autumn, they moved to winter hamlets of a few homes each in the wooded bottomlands, which provided shelter from winter storms. They returned to their villages in the spring to begin the cycle anew.

Dogs continued to be used as draft animals, particularly for mundane and short-distance tasks such as hauling water and firewood from a valley to a nearby village or camp; horses were generally considered too valuable for these activities.

The remainder of this article’s information on traditional cultures refers to the period after the introduction of the horse.

Settlement patterns and housing

All Plains peoples used tepees, although villagers resided for most of the year in earth lodges. The tepee is a conical tent, its foundation being either three or four poles; other poles placed around these formed a roughly circular base. Before the horse, tepees averaged about 10 feet (3 meters) in diameter, encompassing approximately 80 square feet (7.5 square meters); later they averaged about 15 feet (4.5 meters) in diameter, for an interior of some 175 square feet (16.25 square meters). A tepee would usually house a two- or three-generation family. The cover was made from dressed buffalo skins carefully fitted and sewn together and often painted with representations of the visions or war exploits of the eldest male resident. The entrance was through an opening in the tent wall, with a flap of the tent covering serving as a door. Early travelers reported that one scratched or rubbed on the tent wall in lieu of knocking. A hearth in the center of the tepee provided heat and light; a smoke hole at the top could be closed in bad weather, and in warm weather the sides could be rolled up for additional ventilation. When a large group assembled, a camp circle was usually formed, leaving the space in the center for ceremonial structures. Among some peoples, such as the Cheyenne and A’aninin, each subgroup had a defined place in the circle. Among many tribes, too, the orientation of the lodges and the opening of the circle were toward the rising sun.

The earth lodge, the dwelling used by most village tribes, was much larger than a tepee. Earth lodges averaged 40 to 60 feet (12 to 18 meters) in diameter, encompassing approximately 1,250 to 2,825 square feet (116 to 263 square meters), and generally housed three-generation families. Like tepees, they had a roughly circular floor plan; unlike tepees, they were dome-shaped, roofed and walled with earth, and entered by means of a covered passage. A rattle made of deer hooves often served as a door knocker in these residences. The placement of an earth lodge within a village varied from one tribe to the next and often was determined by the eldest male resident; however, the homes themselves typically belonged to the women of the household. Earth lodge villages were generally protected by a defensive ditch and palisade.

The construction of Osage and Wichita houses was similar to that of the wickiup of the Northeast. The dwellings of the Osage were oval in ground plan, composed of upright poles arched over on top, interlaced with horizontal withes, and covered with mats or skins. Wichita houses were more conical in shape and thatched with grass. They were otherwise similar in size and occupancy to earth lodges.