The states of the Jagiellonians

The rule of Jagiełło

The Polish clergy played a major role in the long process of Christianization—the bishopric of Wilno (Lithuanian: Vilnius) was set up in 1387—and Polish knights assisted Lithuania in its military campaigns; nevertheless, the Lithuanians were determined not to tolerate Polish interference, landowners, or troops. It was obvious that a simple incorporation of Lithuania into Poland was not possible. Jagiełło’s cousin Vytautas (Polish: Witold), who eventually controlled the various duchies that constituted the Lithuanian state before its union with Poland, assumed the title of grand duke and made Lithuania a virtually independent state. He even aimed at a royal crown for himself. The defeat he suffered at the hands of the Tatars at Vorskla River in 1399, however, destroyed his plans. The union with Poland was renegotiated on the basis of partnership of two sovereign states under the reign of Władysław II, king and supreme duke.

The continuing struggles with the Teutonic Knights seeking to master eastern Lithuanian Samogitia (Polish: Żmudź)—on the pretext of Christianizing its inhabitants—led to the great war in which Poland and Lithuania joined forces. The result was a crushing defeat of the Knights at Tannenberg (Grunwald) in 1410. The victory had no immediate sequel, for the Knights ceded only Samogitia (temporarily), but it marked the beginning of their decline; the Prussian nobles and towns secretly opposed the ruthless rule of the Teutonic Order. Polish tolerance was manifest at the Council of Constance (1414–18), where the prominent theologian and rector of Kraków University Paweł Włodkowic (Paulus Vladimiri) denounced the Knights’ policy of conversion by the sword and maintained that the pagans also had their rights. Similarly, the Poles were sympathetic to Jan Hus of Bohemia, who was condemned as a heretic by the council, and lent discreet support to his followers, the Hussites, in their struggles against the Holy Roman Empire and the papacy.

Because of his concerns over dynastic succession, Władysław II, who had no children with Jadwiga, granted new privileges to the szlachta (all those of noble rank). Called neminem captivabimus (comparable to habeas corpus), the measure guarded against arbitrary arrest or confiscation of property and distinguished between the executive and the judiciary. The Polish example also began to affect the internal evolution of magnate-dominated Lithuania. The lesser boyars, envious of the position of their Polish counterparts, favored closer unity. At the Union of Horodło in 1413, Polish nobles offered their coats of arms to a number of Lithuanians as a gesture of solidarity.

Only Władysław’s fourth wife, Sophia Holszańska, bore him male children. One of their sons, Władysław III Warneńczyk, ruled Poland (1434–44) under the regency of the powerful Zbigniew Cardinal Oleśnicki; the other son, Casimir, was the grand duke of Lithuania. Largely because of Oleśnicki, Władysław III was elected king of Hungary, became active in crusades against the Turks, and, after initial victories, died at the Battle of Varna in 1444. Casimir subsequently became the ruler of both Poland and Lithuania.

Casimir IV

The long and brilliant reign of Casimir IV Jagiellonian (1447–92) corresponded to the age of “new monarchies” in western Europe. By the 15th century Poland had narrowed the distance separating it from western Europe and become a significant factor in international relations. The demand for raw materials and semifinished goods stimulated trade (producing a positive balance) and contributed to the growth of crafts and mining. Townspeople in Poland proper constituted about 20 percent of the population—roughly the European average. Divisions between the nobles, the burghers, and the peasants were still somewhat fluid. Coexistence of the ruler and the estates was relatively smooth and stable.

Cultural progress was striking, with the reconstituted and enlarged University of Kraków playing a major role. Humanist trends found a promoter at Kraków in the Italian scholar Filippo de Buonacorsi, known as Callimachus. From the pen of Jan Długosz came the first major history of Poland.

Casimir’s foreign policy centered on the conflict with the Teutonic Knights and succession in Hungary and Bohemia. When the rebellious Prussian towns and nobility turned to Casimir, he decreed an incorporation of the Knights’ state into Poland (1454). Unable to decisively defeat the Teutonic Order during the Thirteen Years’ War (1454–66), he had to sign the compromise Treaty of Toruń in 1466. Gdańsk Pomerania, renamed Royal Prussia and endowed with far-reaching autonomy, became Polish once again. This opened the route to the Baltic. The other territories (most of the future East Prussia), with the capital at Königsberg (now Kaliningrad, Russia), remained with the Knights, albeit as a Polish fief.

Casimir’s dependence on the noble levies in wartime enabled the szlachta to extract new concessions. They culminated in the Privilege of Nieszawa (1454), which gave the provincial diets (sejmiki) the right to declare the levies and raise new taxes. In 1493–96 a bicameral general diet (Sejm) marked the beginning of Polish parliamentarism. The representatives of the sejmiki formed the lower house, while the king’s appointees constituted the senate.

The question of succession in Bohemia and Hungary was resolved toward the end of the 15th century when one of Casimir’s sons, Vladislas II, was elected to the throne of Bohemia in 1471 and Hungary in 1490. His other sons John I Albert and Alexander succeeded each other in Poland and Lithuania from 1492 to 1506. A Jagiellonian bloc had come into existence, but its effectiveness was marred by the fact that the four countries were guided by divergent interests and faced different problems.

Political developments

Under the last two Jagiellonians, Poland reached its apogee. The king was the source of law (usually in tandem with the Sejm, though some decrees did not require the Sejm’s assent), supreme judge, chief executive, and supreme commander, free to declare war and peace. He ruled Lithuania as a hereditary domain. Royal administration was quite effective, and Casimir’s youngest son, Sigismund the Old (reigned 1506–48), tried to improve the nation’s finances and taxation. An inadequate financial base and an undersized standing army limited the actual power of the king.

Domestic politics under Sigismund—and even more so under his son and successor, Sigismund II Augustus (reigned 1548–72)—centered on a contest between the fast-growing magnate oligarchy and the dynamic gentry, with the rulers generally favoring the former. The option of relying on the burghers, as was done by western European rulers, was not available because the towns (Gdańsk and some Royal Prussian towns excepted) allowed themselves to be eliminated from political struggles. The reformers among the lesser nobles focused on the program of the “execution” (enforcement) of laws that prohibited the transfer of crown lands and the accumulation of offices that profited the oligarchy. Wishing to emancipate itself from the magnates’ political tutelage, the gentry strove for real partnership in government.

The Nihil Novi constitution (1505) achieved some of these aims, but it also stipulated that no new laws could be passed without the consent of the Sejm. The way was opened for parliamentary dominance that would eventually undermine the existing system of checks and balances. The growing political and economic power of the landowners had pernicious effects on the lot of the peasantry. Beginning with edicts issued in 1496 and repeatedly throughout the 16th century, the peasants’ mobility was curtailed, labor obligations (corvée) were increased, and subjection to the lord’s jurisdiction was affirmed. The degree of evasion of these burdens, however, was probably high. The impoverishment of the peasantry from the late 16th century became pronounced, while the barriers between the burghers and the szlachta became more rigid.

Foreign affairs

Sixteenth-century foreign policies had to take into consideration an alliance between the Habsburgs, Moscow, and the Teutonic Order that was directed against Poland. Muscovite expansion threatened Lithuania, and only a major victory at Orsza in 1514 averted a catastrophe. The victory allowed Sigismund I to detach the Habsburgs from Moscow through the Vienna accords of 1515. Providing for dynastic marriages, the accords opened the way for Habsburg succession in Bohemia and Hungary should the Jagiellonians die out. Eleven years later Louis II, the Jagiellonian king of Hungary and Bohemia, perished at Mohács fighting the Turks. Thus ended the Jagiellonian bloc.

One year before Mohács, however, the matter of the Teutonic Knights had found a controversial resolution. The grand master of the order, Albert Hohenzollern, became a Lutheran and, isolated from the empire and papacy, offered to secularize his state as a vassal of the king of Poland. His act of homage in 1525 seemed a realistic arrangement that left the way open for the eventual absorption of Ducal Prussia (as East Prussia was thereafter called) into Poland. However, subsequent concessions to the Hohenzollerns allowed them to rule both Prussia and Brandenburg, on the flanks of the “corridor” that provided Polish access to the Baltic.

Polish concern with Baltic issues led to the creation of a small navy and to wars with Muscovy over Livonia (present-day Latvia and Estonia), which was controlled by the Knights of the Sword and coveted by the Muscovite tsar Ivan the Terrible. Eventually the region was partitioned. The union of 1561 brought the southern part to Poland and Lithuania and established a duchy of Courland, ruled as a Polish fief by the former grand master of the secularized Knights of the Sword. Meanwhile, Sweden expanded in the north.

Since Sigismund II Augustus was childless, the future of the Polish-Lithuanian union became a paramount issue. Lithuanian socioeconomic, legal, and administrative structures came to resemble those of Poland, but the Lithuanians still opposed a simple incorporation. Their gentry, wishing to share in the privileges of the Polish szlachta, wanted a real union, but the powerful magnates opposed it. Fear of discrimination on religious grounds on the part of the Orthodox gentry (in Ukraine and the region that would become modern-day Belarus) was dispelled by granting them equality. The opposition of the magnates was finally broken by the king, who detached Podlasie, Volhynia, and the Kiev and Bracław regions from Lithuania and incorporated them into Poland. Facing the threat of complete annexation, the Lithuanian opposition gave in. The Union of Lublin (1569) established a federative state of two nations with a jointly elected mutual king–grand duke and legislature (a unique feature in Europe) and a customs union but with separate territories, laws, administrations, treasuries, and armies.

Social and cultural developments

Polish culture, highly praised by Desiderius Erasmus of Rotterdam, continued to flourish. Renaissance art and architecture, promoted by Sigismund I’s wife Bona Sforza, became the style for numerous churches and castles. From Kraków University came Nicolaus Copernicus, who revolutionized astronomical concepts. After 1513 a large number of books were printed in Polish, including translations of the Bible. During the 16th century the writings of Mikołaj Rej, the father of Polish literature, and of the great poet Jan Kochanowski helped establish the period as the golden age of Polish literature. The Renaissance and the Reformation had a major impact on Lithuania, marking its absorption into western European culture.

Under the tolerant policies of Sigismund II, to whom John Calvin dedicated one of his works, Lutheranism spread mainly in the cities and Calvinism among the nobles of Lithuania and Little Poland. The Sandomierz Agreement of 1570, which defended religious freedom, marked the cooperation of Polish Lutherans and Calvinists. The Polish Brethren (known also as Arians and Anti-Trinitarians) made a major contribution by preaching social egalitarianism and pacifism. In 1573 the szlachta concluded the Compact of Warsaw, which provided for the maintenance of religious toleration. These victories for the Reformation, however, were gradually canceled by the Catholic Counter-Reformation under the leadership of Stanisław Cardinal Hozjusz (Stanislaus Hosius). In the 1560s the Jesuits arrived in Poland (their greatest preacher was Piotr Skarga), and their network of schools and colleges included the future University of Wilno (now Vilnius, Lithuania), founded in 1579.

Social and political structure

The dual Polish-Lithuanian state, Respublica, or “Commonwealth” (Polish: Rzeczpospolita), was one of the largest states in Europe. While Poland in the mid-16th century occupied an area of about 100,000 square miles (260,000 square km), with some 3.5 million inhabitants, the Commonwealth at its largest point in the early 17th century comprised nearly 400,000 square miles and some 11 million inhabitants. As such, it was a multiethnic country inhabited by Poles, Lithuanians, Ruthenians, Germans, Jews, and small numbers of Tatars, Armenians, and Scots. It was also a multifaith country, with Roman Catholics, Protestants, Eastern Orthodox, Jews, and Muslims living within its boundaries. Certain communities lived under their own laws; the Jews, for example, enjoyed self-administration through the Council of the Four Lands.

The term Poland was used for both the entire state and the strictly Polish part of it (though the latter was officially called the Crown). This could be confusing. A supranational term like “British” was missing. The Commonwealth gradually came to be dominated by the szlachta, which regarded the state as an embodiment of its rights and privileges. Ranging from the poorest landless yeomen to the great magnates, the szlachta insisted on the equality of all its members. As a political nation it was more numerous (8–10 percent) than the electorate of most European states even in the early 19th century.

Throughout most of Europe the medieval system of estates evolved into absolutism, but in the Commonwealth it led to a szlachta democracy inspired by the ideals of ancient Rome, to which parallels were constantly drawn. The szlachta came to see in its state a perfect constitutional model, a granary for Europe, and a bulwark against eastern barbarism. Its inherent weaknesses in finance, administration, and the military were ignored.

The end of the Jagiellonian dynasty meant the beginning of unrestricted election to the throne. The first king elected viritim (i.e., by direct vote of the szlachta) was Henry of Valois, the brother of the king of France. On his accession to the throne (reigned 1573–74), which he quickly abandoned to become Henry III of France, he accepted the so-called Henrician Articles and Pacta Conventa. Presented henceforth to every new king as a contract with the noble nation, the former document provided for free election (but not during the reigning monarch’s lifetime), religious peace, biennial meetings of the Sejm (with a standing body of senators active in the interval), and the right to renounce the allegiance to the king should he break the contract.

Stephen Báthory

In 1576 the prince of Transylvania, Stephen Báthory (Stefan Batory), became king. A brilliant soldier, he closely cooperated with Jan Zamoyski, chancellor of the Crown and grand hetman (commander in chief). The most spectacular achievement of Báthory’s reign was a series of military victories (1579–81) over Ivan the Terrible of Russia. Yet it is likely that the king’s eastern policies were inspired by the ultimate goal of liberation of Hungary, which was not necessarily a Polish concern.

Sigismund III Vasa

The long reign of his successor, Sigismund III Vasa (1587–1632), raised hopes of a union with Sweden that would strengthen Poland’s standing in the north. Sigismund was the grandson of the legendary Swedish ruler Gustav I Vasa, but, as an ardent Roman Catholic and champion of the Counter-Reformation, he was unable to hold on to the crown of Lutheran Sweden, and a 10-year succession struggle ensued. His attempts to secure the throne involved Poland in a series of wars with Sweden. Although one of Lithuania’s great military commanders, Jan Karol Chodkiewicz, triumphed at Kirchholm (1605), and the Gdańsk-based navy defeated the Swedish fleet near Oliwa (1627), the truce that followed was inconclusive. The same was true for most settlements in foreign and domestic affairs.

Although Poland remained neutral in the Thirty Years’ War (1618–48), Sigismund stealthily supported the Habsburgs, a policy that contributed to a war with Turkey. Poland suffered a major defeat at Cecorą in 1620 but was victorious at Chocim (now in Khotyn, Ukraine) and negotiated peace a year later. The victory at Chocim was memorialized by poet Wacław Potocki a half century later.

There was, however, no real peace with Muscovy, then going through its Time of Troubles. The support extended by some Polish magnates to the False Dmitry (who claimed to be the son of Ivan the Terrible) eventually embroiled Poland in hostilities. The victory at Klushino in 1610 by Hetman Stanisław Zółkiewski resulted in a Polish occupation of Moscow and the election by Moscow’s boyars of Sigismund’s son Władysław as tsar. Sigismund’s veto wasted this opportunity and instead left a residue of Russian hatred of Poland.

Suspicions that Sigismund’s policies were guided by his dynastic interests contributed to a domestic confrontation: the 1606–08 rokosz (“rebellion”). Accusing the king of absolutist designs, the rokosz brought together sincere reformers (who demanded the “execution” of the laws), Roman Catholics, and Protestants, as well as magnates pursuing their own ends. Although the royal forces triumphed in battle, both the king and the reformers were losers in the political realm to the magnates posing as defenders of freedom.

Władysław IV

Władysław IV Vasa (reigned 1632–48) continued his father’s policy of strengthening the monarchy and of insisting on the rights to the Swedish throne. Some of the bellicose plans he formulated to increase his power were thwarted by the Sejm and by international circumstances. The anti-Turkish crusade he planned, however, in which Cossacks were to play a major role, contributed to the upheaval that shook the Commonwealth between 1648 and 1660—the uprising in Ukraine and war in the northeast.

Transferred as a result of the Union of Lublin from the grand duchy of Lithuania to the more ethnically homogeneous Crown, Ukraine was “colonized” by both Polish and Ukrainian great nobles. Most of the latter gradually abandoned Orthodoxy to become Roman Catholic and Polish. These “little kings” of Ukraine controlled hundreds of thousands of “subjects” and commanded armies larger than those of the regular Crown troops. In 1596 the Union of Brest-Litovsk subordinated the Eastern Orthodox church of the Commonwealth to the papacy by creating the Eastern rite (Uniate) church.

Politically, this was intended to cement the cohesion of the state vis-à-vis Moscow; instead it led to internal divisions among the Orthodox. The new Eastern rite church became a hierarchy without followers, while the forbidden Eastern Orthodox church was driven underground. Władysław’s recognition of the latter’s existence in 1632 may have come too late. The Orthodox masses—deprived of their native protectors, who had become Polonized and Catholic—turned to the Cossacks.

The Cossacks

The Zaporozhian Cossacks were frontiersmen who organized themselves in a self-governing center at modern Zaporizhzhya, Ukraine, first to resist Tatar raids and then to plunder as far away as Constantinople (modern Istanbul). Their prowess was recognized by Sigismund Augustus and Báthory, who “registered” a number of Cossacks for military duty. Other Cossacks and all those diverse groups of settlers or tenants whom the lords tried to turn into serfs coveted this privileged status. Even small nobles and burghers resented the heavy-handed behavior of the “little kings,” who were bent on realizing maximum profits and employing Jews as middlemen and overseers. Growing socioeconomic antagonisms combined with religious tensions.

In the Polish-Turkish war of 1620–21, the victory in the Battle of Chocim had been largely due to the participation of some 40,000 Zaporozhian Cossacks, whom Petro Konashevych-Sahaydachny had brought to aid the Poles. Nonetheless, some 12 years later Cossack demands to be placed on an equal footing with the szlachta were contemptuously rejected by the Sejm. The king and the magnates needed the Cossacks in wartime but feared them as an unruly and seditious group that was embroiling the Commonwealth in hostilities with Turkey and the Tatars. Complaints about the enlargement of the military register and about mistreatment led to several Cossack uprisings. After the rebellion of 1638 was put down by Polish troops, Cossack privileges were greatly curtailed.

The undertaking of an anti-Turkish crusade opened new vistas. There was talk of massive Cossack participation, provided that some 20,000 men be “registered,” social grievances redressed, and a military border free of Polish troops established. Whatever the exact encouragements proffered by Władysław IV, the Sejm and the szlachta were adamantly opposed and frightened lest the king use the Cossacks for his own ends.

Bohdan Khmelnytsky

In 1648 Bohdan Khmelnytsky, whom contemporaries likened to Oliver Cromwell, assumed the leadership of the Zaporozhian Cossacks and, allied with the Tatars, defeated the troops of the Commonwealth and some magnate contingents. Khmelnytsky became the master of Ukraine, and its peasant masses, many of its townsmen, and even lesser noblemen were among his followers. The city of Kiev hailed him as a prince and the defender of the Orthodox faith. His objective became the creation of a separate Ukraine under the direct rule of a king.

In Poland, where the sudden death of Władysław IV left the country leaderless, a policy of compromise represented by the chancellor, Jerzy Ossoliński, and the last Orthodox senator, Adam Kisiel (Kysil), clashed with warlike operations of the leading “little king,” Prince Jeremi Wiśniowiecki. The nature of temporary agreements, which intervened between the Commonwealth and the Cossacks, varied depending on the changing fortunes of war. The Polish victory at the Battle of Beresteczko in 1651 was followed by the pact of Biała Cerkiew, which the Cossacks found hard to accept.

In 1654 Khmelnytsky submitted to Tsar Alexis in the Pereyaslav Agreement. Russian historiography characterizes that agreement as the reunification of Ukraine with Russia; the Ukrainians interpret it as an alliance based on expediency. At any rate, war began between Muscovy and the Commonwealth, and Alexis’s armies drove deep into Lithuania. In 1655 they occupied its capital, Wilno. For the first time in nearly two centuries, an enemy invasion had taken place, and, when it was followed by a Swedish aggression, a veritable “deluge” overtook the Commonwealth.

John II Casimir Vasa

The belligerent and ambitious Charles X Gustav of Sweden worried lest the extension of Muscovy upset the balance of power in the Baltic, which he aimed to turn into a Swedish lake. The refusal of King John II Casimir Vasa, the successor and brother of Władysław IV, to give up his claims to the Swedish crown offered a good pretext for resuming hostilities with the Commonwealth. Aiming originally to seize Polish and Prussian harbors, Charles Gustav saw, after the first successes, the possibility of gaining the Polish crown and the mastery of the Commonwealth.

The magnates and gentry of Great Poland capitulated to the Swedes in July 1655. Prince Janusz Radziwiłł, a leading Calvinist and the greatest magnate of Lithuania, hard-pressed by the Russians, broke off the union with Poland and signed one with Sweden. His motives were a combination of Lithuanian and Protestant interests colored by his own ambition to rule the grand duchy.

The nearly bloodless conquest of the huge Commonwealth came as a shock to many Poles and foreigners. Yet Polish resistance to what turned out to be a regime of brutal occupation developed very quickly. The successful defense of the fortified monastery of Jasna Góra (now in Częstochowa) became a rallying point and provided a symbolic religious-ideological banner. Although the Poles were seldom a match for the Swedish professional troops, they excelled at partisan warfare and at winning minor battles. Not only the szlachta but also the peasants fought the foreigner and enemy of Roman Catholicism. Stefan Czarniecki became the hero of the war.

Returning from exile in Silesia, John Casimir built an international coalition against the Swedes, whose successes were upsetting the balance of power. A cease-fire intervened on the Russian front, and the Cossacks were neutralized by the Tatars, while the Habsburgs, Denmark, and Brandenburg-Prussia went to Poland’s aid. The Swedes were gradually driven out of the Commonwealth, despite an armed intervention on their side by Transylvania’s Prince György II Rákóczi, who aspired to the Polish crown. The war ended with the Treaty of Oliwa (1660), which restored the territorial status quo before the Swedish invasion and brought the final renunciation of John Casimir’s claim to the crown of Sweden.

The real winner in the conflict proved to be Frederick William, the elector of Brandenburg and duke of Prussia. Adroitly maneuvering between Sweden and Poland and extracting a price for his collaboration from both sides, the “Great Elector” finally switched his support to John Casimir and thereby received the recognition of full sovereignty over Prussia for himself and his male descendants through the treaties of Wehlau (Welawa) and Bromberg (Bydgoszcz) in 1657.

Eastern wars still continued for Poland for several years. In Ukraine the Hadziacz agreement of 1658 with Khmelnytsky’s successor provided for the creation of a Ukrainian state as a third member of the Commonwealth with its own offices and army, as well as mass ennoblements of Cossacks and the suspension of the Union of Brest-Litovsk. The accord was short-lived. A pro-Russian faction in Ukraine denounced and nullified the pact, which led to a renewal of hostilities with Muscovy that ended in 1667 with the Truce of Andrusovo and was confirmed by a treaty in 1686. Restoring the occupied parts of Lithuania to the Commonwealth, the truce divided Ukraine along the Dnieper River. Together with the Treaty of Oliwa, that agreement marked the beginning of the decline of the Commonwealth’s international standing.

Social and economic changes

The two decades of war and occupation in the mid-17th century, which in the case of Lithuania gave a foretaste of the 18th-century partitions, ruined and exhausted the Commonwealth. Famines and epidemics followed hostilities, and the population dropped from roughly 11 million to 7 million. The number of inhabitants of Kraków and Warsaw fell by two-thirds and one-half, respectively. Wilno was burned down. The Khmelnytsky uprising decimated the Jews in Ukraine, even if they recovered fairly rapidly demographically. The productivity of agriculture diminished dramatically owing to labor shortages, the destruction of many farm buildings and farming implements, and the loss of numerous cattle. The dynamic network of international trade fairs also collapsed. Grain exports, which had reached their peak in the early 17th century, could not redress the unfavorable balance of trade with western Europe. Losses of art treasures—the Swedes engaged in systematic looting—were irreplaceable.

The Commonwealth never fully recovered, unlike Muscovy, which had suffered almost as much during the Time of Troubles. Twentieth-century Marxist historians blamed the manorial economy based on serf labor for pauperizing the masses and undermining the towns, yet the Polish economy was not unique in that respect. Moreover, some attempts to replace serfs with rent-paying tenants did not prove to be a panacea. The economic factor must therefore be treated jointly with other structural weaknesses of the Commonwealth that militated against recovery.

The 17th-century crisis—a European phenomenon—was basically a crisis of political authority. In the Commonwealth the perennial financial weakness was the central issue. The state budget in the second half of the century amounted to 10–11 million złotys, as compared with the equivalent of about 360 million in France or 240 million in England. About nine-tenths of it went for military purposes, compared with half in Brandenburg and more than three-fifths in France and Russia. Equating a large army with royal absolutism and extolling the virtue of noble levies, the szlachta was unwilling to devise defensive mechanisms. This was true even after the chastising experience of the Swedish “deluge.” Most nobles contented themselves with invoking the special protection of St. Mary, symbolically crowned queen of Poland, as a sufficient safeguard.

Political stagnation

Those wishing to reform the state without strengthening the monarchy wanted to make the Sejm an effective center of power. The szlachta, however, refused to accept the notion that liberty could be better preserved in a stronger state. In 1652 the notorious and often misunderstood practice of liberum veto (free veto) appeared: a single negative vote by a member of the Sejm was considered sufficient to block the proceedings. It was argued that unanimity was essential for passing laws, for deputies, as representatives of the local sejmiki, were bound by instructions. Moreover, a majority could disregard local interests and be corrupted by the administration. Hence, liberum veto came to be regarded as the kernel of liberty and a safeguard against tyranny. In reality, the dissenting deputy was usually an instrument of a magnate or even of the king.

The liberum veto could paralyze the functioning of the state, and in the 17th century it was used sparingly. The weakening of the Sejm meant that some of its functions, notably in matters of taxation, had to pass to local sejmiki. Without a central bureaucracy and with a dual structure of offices in the Crown and Lithuania, the fragmentation of sovereignty became increasingly ominous. The attempts at reform by John Casimir and his energetic wife, Marie Louise, may have been ill-conceived, but, given the factional strife within the oligarchy, it was difficult for the monarch to find a stable base of support. The szlachta, ever suspicious of anything that could smack of absolutism, was naturally opposed. The royal plans were defeated by a rokosz in 1665–66 led by Marshal Jerzy Lubomirski. Two years later the frustrated John Casimir abdicated and settled in France, having prophetically warned the Sejm that Poland would fall victim to its rapacious neighbors unless it reformed its ways.

Cultural changes

The prevalent mentality in the Commonwealth in the 17th century manifested itself in Sarmatism. The name came from alleged ancestors of the szlachta (Sarmatians), and the concept served to integrate the multiethnic nobility. Representing a symbiosis of a political ideology and a lifestyle typical of a landowning, rather provincial, tightly knit, and increasingly xenophobic culture, Sarmatism extolled the virtues of the szlachta and contrasted them with Western values. An Orientalization of Polish-Lithuanian culture (including modes and manners) was occurring. Roman Catholicism was Sarmatized in its turn, assuming a more intolerant posture toward other denominations. The struggles against Lutheran Swedes and Prussians, Orthodox Russians, and Muslim Turks and Tatars strengthened the belief in Poland’s mission as a Catholic bastion. The expulsion in 1658 of Polish Brethren—accused of collaboration with the Swedes—when taken together with the virtual elimination of non-Catholics from public offices, was the first harbinger of the Pole-Catholic syndrome (the notion that a true Pole must be a Catholic).

Augustus II

A personal union with Saxony, where Augustus II was a strong ruler, seemed at first to offer some advantages to Poland. A king with a power base of his own might reform the Commonwealth, which was still a huge state and potentially a great power. But such hopes proved vain. Pursuing schemes of dynastic greatness, Augustus II involved unwilling Poland in a coalition war against Charles XII of Sweden that proved disastrous. In 1702 Charles invaded the country, forced Augustus out, and staged an election of the youthful Stanisław I Leszczyński as king.

The country, split between two rival monarchs, plunged into chaos. The slowly proceeding demographic and economic recovery was reversed as the looting armies and an outbreak of bubonic plague decimated the people. A crushing defeat of Sweden by Peter I (the Great) of Russia at the Battle of Poltava (Ukraine, Russian Empire) in 1709 eventually restored Augustus to the throne but made him dependent on the tsar. Having failed to strengthen his position through war and territorial acquisitions, Augustus contemplated domestic reforms while his entourage played with the idea of a coup backed by Saxon troops. Peter intervened as an arbiter between the king and his noble opponents. A settlement at the “silent Sejm” surrounded by Russian troops removed Saxon contingents from Poland, but it brought about certain reforms. Subsequent attempts by Augustus to mount a coalition against the rising might of Russia foundered on the distrust of the king’s motives. He was even suspected of plotting partitions of the Commonwealth. During the remaining years of his reign, Augustus’s main preoccupation was to ensure the succession of his son.

Augustus III

Upon Augustus’s death in 1733, Stanisław I, seen this time as a symbol of Poland’s independence and supported by France (his daughter, Marie Leszczyńska, married Louis XV), was elected once again. The counterelection of Augustus III followed, and Russian troops drove Stanisław out of the country. He abdicated, receiving as compensation (after the so-called War of the Polish Succession) the duchy of Lorraine.

The reign of Augustus III (1733–63)—during which 5 out of 15 Sejms were dissolved while the remainder took no decisions—witnessed the nadir of Polish statehood. The Commonwealth no longer could be counted as an independent participant in international relations; the king’s diplomacy was conducted from Dresden in Saxony. Poland passively watched the once-Polish territory of Silesia pass from the Habsburgs to Prussia as a result of the War of the Austrian Succession. Prussia, under Frederick II (the Great), whose grandfather had already been recognized in 1701 as “king in Prussia” by Augustus II, was becoming a great power. During the Seven Years’ War (1756–63), Austrian and Russian troops marched through Poland, and Frederick flooded the country with counterfeit money. The Commonwealth was being treated as a wayside inn.

And yet there were also the first signs of economic recovery and population growth, the beginnings of a transition from Sarmatism to Enlightenment, and the appearance of a reformist political literature. In 1740 Stanisław Konarski, a member of the Roman Catholic Piarist teaching order, founded the Collegium Nobilium, which was to train the future elite. A network of Piarist schools followed, while the ideas of the Enlightenment were being spread, often through Freemasonry. Konarski’s writings, as well as those coming from the circle of Stanisław I in Lorraine, attacked the liberum veto and advocated an improvement of the lot of towns and peasantry. After the 1740s, from the medley of factions, coteries, and partisan groups, two major camps were emerging: the so-called Familia, led by the Czartoryskis, and the Republicans, with the Potockis and Radziwiłłs at their head.

Reform under Stanisław II

The election of Stanisław II August Poniatowski as the last king of Poland (reigned 1764–95) was the work of the powerful Familia. Rising from the middle nobility (though his mother was a Czartoryska), the candidate was handpicked by Catherine II (the Great) of Russia not only because he had been her lover but because she felt that he would be completely dependent on her. The Czartoryskis in turn saw him as their puppet. Thus, from the beginning Stanisław II—a highly intelligent man, a patron of the arts, and a reformer in the spirit of the Enlightenment—had to operate under most-difficult conditions. The magnates resented him as an upstart; the conservative szlachta viewed him as Catherine’s tool and as a threat to their liberties. The king’s adroitness and personal charm allowed him in time to win over some of his adversaries, but he lacked a strong will and showed none of the military inclination so cherished by the Poles.

The reforms that accompanied the election were limited. Stanisław sought to reform the state by strengthening the monarchy; the Czartoryskis wished to reform it by strengthening the Sejm. The king embarked on a vast program of modernization, encouraging initiatives in the economic, financial, and military spheres. But above all he waged a nationwide campaign, using the press, literature, and the new National Theatre to change the conservative mentality of the szlachta. In 1765 Stanisław established the Knights’ School—the first truly secular college, which promoted civil virtues and religious toleration—and criticized the treatment of towns and peasantry.

The king’s policies, however, were constantly undermined by neighboring powers. Frederick II’s view that Poland ought to be kept in lethargy was shared by St. Petersburg, which sought to isolate Stanisław by encouraging both religious dissenters (i.e., non-Catholics) and the conservative circles to form confederations. The presence of Russian troops terrorized the Sejm, and Russia formally guaranteed as immutable such principles of Polish politics as liberum veto, elective monarchy, and dominance of the szlachta.

The First Partition

In 1768 the Confederation of Bar was formed. Its antiroyalist and anti-Russian program mingled patriotic and conservative overtones with religious objectives (namely, the defense of the privileged status of Roman Catholicism vis-à-vis the religious and political equality for non-Catholics advocated by Russia). Civil war erupted and lasted until 1772. Royal troops assisted the Russians—at one point the king was kidnapped by the confederates—and France and Turkey helped the confederates. The movement strengthened Polish national consciousness and produced the first martyrs sent to Siberia, but, at the same time, it created such chaotic conditions that St. Petersburg began to listen when Frederick repeatedly proposed partitioning Poland. With Russia and Austria on the brink of war over Turkish matters, Berlin suggested a resolution of the eastern crisis through mutually agreeable compensations at Poland’s expense. Austria, which had opposed the scheme (Maria Theresa had found it immoral), unwittingly created a precedent by annexing some Polish border areas.

As a result of the First Partition (1772), Poland lost almost one-third of its territory and more than one-third of its population. Russia received the largest but least-important area economically, in the northeast. Austria gained the densely populated Little Poland (renamed Galicia). Prussia’s share was the smallest, but the annexation of Eastern Pomerania (although without Gdańsk) cut off Poland from the sea and allowed Frederick to put a veritable stranglehold on the Polish economy. Except for individual protests the helpless Sejm, fearing additional territorial losses, ratified the partition. Despite some British concern about Gdańsk and the Baltic trade, the European powers reacted to the partition with utmost indifference. The British political philosopher Edmund Burke was alone in criticizing the immorality of the act and in recognizing in it the beginning of a revolutionary change in the European balance of power.

Social and economic changes

During the two decades that separated the First and Second Partitions, the country experienced a remarkable revival. The dissolution of the Jesuit order in 1773 allowed a complete reorganization of the Polish educational system under the Commission of National Education, one of the first ministries of education in Europe. Cut off from the Baltic, Poland reoriented its trade toward the Black Sea. Producing for the national market, early manufacturing concerns grew on both royal and magnate land. Many estates began to operate with tenant farmers rather than serfs. Banks and joint stock companies appeared, canals were built, and roads improved. The position of the towns began to change, and Warsaw with its 100,000 inhabitants became a center radiating into the country.

Under the king’s patronage, arts and literature flourished. Learning made important strides. The satiric poet Bishop Ignacy Krasicki headed a long list of important authors. Political literature reached its summit with the writings of Stanisław Staszic (a burgher) and Hugo Kołłątaj. There was discussion of a reform of towns (including a Jewish reform) and changes in the status of the peasantry by extending to them rights and representation as well as state protection.

The newly created Permanent Council, a collegial body composed of five ministries, was the first executive organ for both the Crown and Lithuania. The council achieved progress in financial, police, and administrative fields, although it was seen as a channel for Russian influence and was attacked by the oligarchic opposition, who believed it strengthened the position of the king. However, because Stanisław II was convinced that only close collaboration with St. Petersburg constituted a guarantee against further partitions, reforms had to meet with Russian approval. The failure of a projected new code of laws reforming the social system and state-church relations showed the limits of tolerated reform. St. Petersburg seemed to regard its tutelage as firm enough to withdraw its troops from the country in 1780.

The constitution of 1791

A Russo-Turkish war that began in 1787 created a situation that both the king and the magnate opposition tried to exploit. With Prussia proposing an alliance with the Poles (signed in 1790) and Austria becoming preoccupied with the French Revolution, the so-called Great Sejm, which met in 1788, embarked on sweeping reforms. The king aspired to constitutional monarchy, and the “patriots” preferred a republic presided over by a monarch, while the die-hard conservatives (“false patriots”) opposed all modernization and change. It took the Sejm four years of heated debates, in the course of which the example of the American Revolution was frequently invoked, to demolish the old system and enact a new one. The king, although fearful that the Sejm would go too far and antagonize Russia, eventually joined with the patriots in approving, on May 3, 1791, the first modern written constitution in Europe.

The new constitution was a revolutionary document that created a constitutional parliamentary monarchy and gave a new meaning to the term political nation. It combined Polish traditions with the ideas of the Enlightenment. Dynasties, not individuals, would henceforth be elected, beginning with the house of Wettin. The king’s decrees had to be countersigned by ministers responsible to the Sejm, which was partly elected on the basis of property qualifications. Since burghers gained some political rights and the poorest gentry—clients of the magnates—lost some of theirs, birth alone would no longer be a determinant of citizenship. The liberum veto was abolished, as was discrimination on religious grounds. An army 100,000 strong was to be raised. Royal towns recovered their autonomy, but the peasantry was only taken under the protection of the law. Additional laws applying to social and economic problems were to follow.

Although the constitution was passed through a quasi-coup (1791–92), Stanisław gained for it the approval of most of the sejmiki. It was, however, unacceptable to Russia and Prussia, both of which were fearful lest a revived, strong Poland reclaim its lost lands. Driven by pride and doctrine, a number of die-hard conservatives—among them high dignitaries such as Stanisław Szczęsny Potocki, Seweryn Rzewuski, and Ksawery Branicki—formed the Confederation of Targowica (in St. Petersburg) to overthrow the May constitution. Acting as guarantor of the old Polish regime, Catherine ordered her armies to invade Poland in 1792. There they fought the outnumbered Polish troops under Prince Józef Poniatowski and General Tadeusz Kościuszko, a hero of the American Revolution.

The Second and Third Partitions

Intimidated, the king and the government capitulated; the May constitution was abolished; and leading patriots emigrated. All this did not prevent Russia and Prussia from further diminishing Poland’s territory with the Second Partition in 1793. In 1794 Kościuszko, returning from abroad, raised the banner of insurrection in the rump Commonwealth. It may have been a hopeless undertaking, but the Poles could not see their state destroyed without making a last stand. Kościuszko, assuming the title of chief (naczelnik), ignored the king, but crowds in Warsaw, inspired by the example of revolutionary France, summarily executed a number of Targowica leaders. Offering emancipation measures to the peasants, Kościuszko brought a large number of them under his banner. After winning the battle of Racławice and capturing Warsaw and Wilno, the insurrectionists were defeated by Russian and Prussian forces. The wounded Kościuszko was taken prisoner, and Aleksandr Suvorov’s Russian army carried out a wholesale massacre of the population in the Warsaw suburb of Praga.

The Third Partition followed in 1795, and, as in the preceding cases, the Polish Sejm was obliged to give its consent. Stanisław abdicated and left for St. Petersburg, where he died. In the final count Russia annexed 62 percent of Poland’s area and 45 percent of the population, Prussia 20 percent of the area and 23 percent of the population, and Austria 18 and 32 percent, respectively. The three monarchs engaged themselves not to include Poland in their respective titles and thus obliterated its very name. But, while Poland disappeared, the “Polish question,” as the controversy over Poland’s status was called, was born, affecting both European diplomacy and the growth of Polish nationalism.