Leonardo, Raphael, and Michelangelo

The new style of painting that Leonardo had invented in Milan was continued with modifications by Bernardino Luini and others. It had no immediate repercussions in his native Florence, although the example of his unfinished “Adoration” remained there. It is true that Botticelli, Ghirlandajo, and Filippino Lippi borrowed the broad outlines of the composition, but they did not penetrate completely to the innovational features inherent in it. The full impact of Leonardo’s art was felt only upon his return to Florence in 1500. Crowds flocked to the church of the Santissima Annunziata to see his cartoon (a full-scale study for a finished painting) of “The Virgin and Child with St. Anne.” Leonardo’s great mural of the “Battle of Anghiari” (1503–06) pitted him against his rival Michelangelo in a competition to record the history of the city in the seat of city government. Neither painting was finished. Yet, despite the inconclusive nature of the works partially executed during his brief Florentine stay, Leonardo left a deep impression on that city. The “Mona Lisa” (Louvre) revolutionized portrait painting. Leonardo’s drawings encouraged fellow artists to make more and freer studies for their paintings and encouraged connoisseurs to collect those drawings. Through the drawings his Milanese works were made known to the Florentines. Finally, his reputation and stature as an artist and thinker spread to his fellow artists and assured for them a freedom of action and thought similar to his own.

The painter who benefited most from the example of Leonardo was undoubtedly Raphael. Born Raphael Sanzio, he was as a youth under the influence of Perugino. He was already a successful and respected artist when, at the age of 21, he came to Florence only to discover that all he had learned and practiced was old-fashioned and provincial. He immediately set about learning from the Florentines. His drawing style changed from the tight contours and interior hatching he had learned from Perugino toward the freer, more flowing style of Leonardo. From Leonardo’s “Virgin of the Rocks” he evolved a new Madonna type seated in a soft and gentle landscape, such as “The Madonna of the Goldfinch” in the Uffizi or those in the Louvre and the Kunsthistorisches Museum, Vienna. He adopted the “Mona Lisa” format for his portraits, and he also studied closely the sculpture of Michelangelo. By 1509, when he departed for Rome, Raphael had assimilated all Florence had to offer and was ready to make his own unique statement.

The Stanza della Segnatura (the first of a series of rooms in the Vatican constituting Pope Julius II’s apartments), particularly the “School of Athens,” which Raphael painted between 1508 and 1511, is one of the clearest and finest examples of the High Renaissance style. In the “School of Athens” Raphael, like Leonardo before him, made a balance between the movement of the figures and the ordered and stable space. He peopled this space with figures in a rich variety of poses yet controlled poses and gestures to make one group lead to the next in an interweaving and interlocking pattern, bringing the eye to the central figures of Plato and Aristotle at the converging point of the perspective construction. The unity, variety, and harmony of High Renaissance felicitously combine in the frescoes that decorate the Stanza della Segnatura.

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At about the same time Raphael was working in the papal apartments in the Vatican, Michelangelo had undertaken the formidable task of decorating the ceiling of the Sistine Chapel (1508–12), also for Pope Julius II. In 1481–82 under Pope Sixtus IV, the uncle of Julius, the chapel had been completed and the walls decorated with frescoes depicting scenes from the life of Moses and the life of Christ executed by Botticelli, Ghirlandajo, Perugino, and others. Against his will Michelangelo was assigned to paint in fresco scenes from the creation. Although he had been trained in fresco painting in the shop of Ghirlandajo and although he had already executed a few paintings of considerable power, Michelangelo thought of himself as a sculptor. He engaged a group of his former colleagues from the shop of Ghirlandajo and with them began to paint the “Drunkenness of Noah” above the entrance to the chapel. Michelangelo had little patience with his less gifted associates, dismissed them, and executed the entire ceiling alone. The scenes were painted in reverse chronological order, beginning with the “Drunkenness of Noah” over the door and ending with the act of creation over the altar. In the first three frescoes Michelangelo seems to be feeling his way. With the second three—“Temptation and Expulsion,” “Creation of Eve,” “Creation of Adam”—he returns to the models of his youth (Masaccio for the “Expulsion” and Jacopo della Quercia for the “Creation of Eve”) to create a powerful High Renaissance composition. The balance between the kinetic energy of God the Creator with his whirlwind of figures around him and the flaccid lifeless form of Adam comes to a focus in the two hands and the significant void between them. In the final three scenes of creation, Michelangelo moves beyond his contemporaries to a highly personal statement without parallel in the art of the 16th century. The Sistine ceiling was recognized as a masterpiece in its own time. The artist was judged to be a superhuman being and earned the title “the divine Michelangelo.” Contemporaries spoke of the terribilità, or awesome power, of the frescoes and their creator. Michelangelo, Leonardo, and Raphael raised the artist and his art to a position of esteem perhaps never enjoyed (or deserved) either before or since. Certainly their soaring levels of achievement made it difficult for succeeding artists to follow in their footsteps and impossible to surpass them. Hence, the “anticlassic style,” as it has been called, emerged in their own lifetime—even in some of Raphael’s late works—and provided one of the sources of Mannerism.

By 1513, when Julius II died and Leo X was elected pope, the three great painters of the Florentine-Roman High Renaissance style became involved in projects that diverted them from the paths they had hitherto been following. Leonardo had been since 1506 at the French court in Milan, where he continued to refine his portrait of “Mona Lisa” and where he devoted a great deal of time to his treatises and his projects for the French king. Michelangelo returned to the sculpture of the tomb of Julius II and in 1516 began to work in Florence on a number of architectural and sculptural projects for its Medici rulers. Raphael became more and more involved with purely administrative duties as architect in charge of the new St. Peter’s and as surveyor of antiquities. The great number of commissions he received led him more and more to rely on talented assistants, such as Giulio Romano, and on the workers in the shop for the actual execution of his later works. In the few works in which Raphael’s hand clearly appears, he seems to be moving away from the “School of Athens” toward a new style that had not completely developed at the time of his death in his 37th year.

Raphael’s frescoes (1512–14) in the Stanza d’Elidoro (“Heliodorus Room,” the second of the rooms in Julius II’s apartments) already reveal Mannerist tensions in “The Expulsion of Heliodorus from the Temple” and an almost Baroque concern with light and shade in the “Liberation of St. Peter.” The succeeding rooms were decorated largely by assistants. It is only in such works as the “Triumph of Galatea” (1511; Villa Farnesina, Rome), the “Sistine Madonna” (1513?; Gallery of Old Masters, Staatliche Kunstsammlungen Dresden, Germany), or Raphael’s final unfinished work, the “Transfiguration” (1517; Vatican Museum), that he can be seen to move toward a nascent Mannerism and then away from it toward a more relaxed, more personal, and deeply moving reconsideration of High Renaissance ideals.

When Michelangelo returned to painting in 1534, he had already had some experience of Mannerism in Florence. The past few years had not been entirely a matter of aesthetic enrichment, however, for they had witnessed the sack of Rome and the siege of Florence. Some of the horror of those events emerges in “The Last Judgment,” painted in fresco on the altar wall of the Sistine Chapel. Commissioned by Pope Clement VII, the work was executed during the pontificate of Paul III. Rather than a Christian saviour, the Christ in Judgment is a thundering god in the way the pagan supreme god of the Romans, Jupiter, was, more concerned with damning the human race than welcoming the blessed into heaven. The figures falling into hell and the torments of the damned attract the eye by their power and the emotions they reveal. It is as though a new Dante had been born to depict hell with a brush rather than a pen. Though the fresco met with strong but mixed reactions when it was unveiled in 1541, Pope Paul was pleased enough to commission two frescoes representing the “Conversion of St. Paul” and the “Crucifixion of St. Peter” for his own private chapel, the Pauline Chapel. Since this chapel has never been open to the general public and since Michelangelo had already moved into his highly personal late style, these frescoes had little impact on the painting of the time.

The ideals of the High Renaissance as they appeared in the works of Leonardo, Raphael, and Michelangelo continued to develop independently in areas outside Rome and Florence. In Parma the painter Antonio Allegri, better known as Correggio, formed his art under the influence of Mantegna and Leonardo’s Milanese followers. His “Rest on the Flight into Egypt” (Uffizi) and the “Madonna of the Bowl” (c. 1525; National Gallery, Parma) are clearly painted in the High Renaissance idiom. Yet Correggio is perhaps best known for his frescoes at Parma in the cathedral and in the church of San Giovanni Evangelista, which seem to prefigure the style of painting found in the Baroque, and for his late series of sensuous paintings on the loves of Jupiter, all executed between about 1530 and 1534, consisting of “Danae” (Borghese Gallery, Rome), “Leda” (Staatliche Museen Preussischer Kulturbesitz, Berlin), and “Jupiter and Io” and “The Rape of Ganymede” (Kunsthistorisches Museum, Vienna).