- Related Topics:
- enamelwork
- bronze work
- copper work
- ironwork
- silverwork
The Greeks, who learned much about metalwork from the Egyptians, excelled in hammering, casting, embossing, chasing, engraving, soldering, and metal intaglio. Among the ancients, the great emphasis of technology was on aesthetic expression, not on practical utilization. Greek coin dies rank with the finest work of this kind that the world has ever seen. Pottery and bronze hammer-and-cast work were important crafts of ancient Greece. Vases of terra-cotta were often designed to resemble those of bronze, and both kinds were widely used in antiquity. Unlike terra-cotta, which is breakable but otherwise practically indestructible, bronze is subject to corrosion; and a surviving Greek bronze vase in good condition is therefore something of a rarity. The body of the vase, which was hammered out of a sheet of malleable bronze, was usually left plain; the handles, feet, and overhanging lip, which were cast, were decorated. The applied elements were riveted or soldered.
It was in the time of Lysippus, the distinguished sculptor who flourished about 330 bce, that the fine Greek beaten work for decoration of armor, vases, and objects of domestic use reached its perfection. It was executed by a hammer worked from behind, the outlines being afterward emphasized by chisel or punch; or metal plate was beaten into a mold formed by carving the subject in intaglio upon a resisting material. The embossed shoulder straps of a cuirass, called the “Bronzes of Siris” (4th century bce), are in exceedingly high relief and are beaten into form with wonderful skill with the hammer. The relief depicts the combat between the Greeks and the Amazons.
Greek bronze statuettes—originally dedicatory offerings in shrines, ornamental figures on utensils, or decorative works of art—have survived in large numbers. They were usually cast solid, rarely hollow. Sometimes even large statuettes were cast solid. (The advantage of solid casting is that the mold can be used repeatedly, whereas in the hollow-casting process the mold is destroyed.) Greek bronzes were originally golden and bright, and they were often decorated with silver or niello for color contrast. Bronze statuary hardly existed before the introduction of hollow casting, about the middle of the 6th century bce, after which bronze became the most important medium of monumental sculpture; its strength and lightness admitted poses that could not be reproduced in stone.
Etruria
The Etruscans used bronze for cast and beaten work; and although few large works remain, the museums of Europe display a marvelous variety of admirably formed small bronzes. A masterpiece of bronze Etruscan sculpture is the “Chimera” (a mythological beast with a goat’s body, a lion’s head, and a serpent’s tail) from Arezzo, a 5th-century bce ex-voto from a sacred building, found in 1553 and partly restored by Benvenuto Cellini. Etruscan bronze workers produced, often for export, votive statuettes, vessels, furniture, helmets, swords, lamps, candelabra, mirrors, and even chariots. An Etruscan chariot of c. 600 bce in the Metropolitan Museum of Art has a body and wheels of wood, sheathing of bronze, and tires of iron, the high front embossed with archaic figures of considerable grace. The Etruscans inlaid bronze with silver and gold in a manner that proves that their skill in this mode of enrichment equaled that of the Greeks and Romans. Many delicately engraved bronze objects were made in the Latin town of Praeneste (modern Palestrina), which possessed a highly developed bronze-working industry. From Praeneste came a remarkable cylindrical container of the late 4th century bce, now in the Villa Giulia, Rome; its richly engraved surface provides a good example of the perfection of ancient drawing.
Rome
Etruscan cities, like those of Greece, were crowded with bronze statues of gods and heroes; and Rome derived its best adornment from the pillage of Etruria and then of Greece. Distinctly Roman work is hard to trace, as the conquered Greeks worked for their masters, and the Romans copied wholesale from the Greeks. Temple statues were nearly always of bronze, but after about 190 bce the metal was chiefly used for architectural decorations and portraiture. The bronze doors of the Pantheon and of the Temple of Romulus in the Roman Forum still occupy their original positions. Two bronze doors in the Lateran Baptistery are supposed to have been brought from the Baths of Caracalla by Pope Hilarius in the 5th century. Also in the Lateran church are four fine gilt-bronze fluted Corinthian columns.
Much Roman small work was exceedingly fine, though it is generally conceded that Roman productions are less aesthetically attractive than those of the Greeks. Pompeii and Herculaneum were essentially Greek towns, and the many beautiful bronzes in the Museo e Gallerie Nazionali di Capodimonte, Naples, collected from the ruins of private houses there, are of Greek workmanship. These included statuettes, mirrors, and all kinds of bronze work useful in a house. Many of these pieces were originally attached to pieces of furniture.
During the closing years of the republic, brass, produced by what came later to be known as the calamine (zinc-carbonate) method, became an important material for the first time. Its various uses included parade armor, as may be seen in a Roman embossed brass helmet in the Castle Museum, Norwich, England.
Teutonic tribes
The Teutonic tribes who conquered and divided the Roman Empire were little versed in the monumental arts and unskilled in figure representation; but in metalworking, in the making of weapons and other utilitarian objects, and in the delicate ornament of the goldsmith’s art they excelled. They were among the earliest in Western Europe to develop the use of enamel decoration on bronze in the champlevé technique.
Middle Ages: Byzantine Empire
Syria, Egypt, and Anatolia were first the teachers and then the rivals of Constantinople (Istanbul). The fusion of antique and Eastern elements resulted in the Byzantine style, the great period of which dates from the 9th to the end of the 12th century. The extensive use of embossed work, with filigree, cabochon gems, and small plaques of enamel, may be seen in both the East and the West during the early Middle Ages. The most conspicuous examples of large Byzantine metalwork are bronze church doors inlaid with silver. Many objects are still preserved in various European treasuries, which were enriched by the spoils of the sack of Constantinople in 1204. Venice, in the Treasury of St. Mark’s, has an unrivaled series of Byzantine chalices, bookbindings, and other treasures of metalwork; but it is in Kiev, Moscow, and Leningrad that broadly representative series of all the categories of Byzantine artistic production may be found.
The art of bronze casting had been preserved in the Byzantine Empire. The first bronze doors to be made after the art had died out in Rome were those for Hagia Sophia at Constantinople, which bear the date 838; the panels, with monograms and other ornament damascened in silver, are framed in borders cast in relief and enriched with bosses and scrolls, the whole in an admirable style. Two sets of doors in St. Mark’s, Venice, of Greek workmanship and considerable but uncertain antiquity, are supposed by some to have been removed from St. Mark’s at Alexandria. Next in date among surviving doors of Byzantine workmanship is a series ordered by the Pantaleone family (about 1066–87) and destined for cities in southern Italy—Amalfi, Trani, Salerno, Canosa di Puglia, and Monte Sant’Angelo.
Stephen Vincent GrancsayMiddle Ages: Islām
Animals in the Sāsānian style—lions, dragons, sphinxes, peacocks, doves, cocks, and the like—were cast in bronze in three dimensions and served, like their ceramic counterparts, as basins, braziers, and so on. They were particularly sought after in the later Abbāsid, Fātimid, and Seljuq periods, and from Egypt they became prototypes of similar European forms. It was the Seljuqs, apparently, who introduced a round bronze mirror, the reverse of which shows in low relief two sphinxes face to face, surrounded by a twined pattern, or two friezes with the astrological symbols of the seven chief heavenly bodies (Sun, Moon, and the five nearest planets) and the 12 signs of the zodiac, surrounded by a band of script; this goes back ultimately to Chinese origins.
Early vessels, such as mugs, were ornamented with animals in low relief, but engraving quickly supplanted this. Under the later Seljuqs (particularly the Artuqid atabegs of Mosul) and the Mamlūks, engraving became almost the only form of decoration, but only to serve as a basis for the yet richer technique of inlaying, or damascening: small silver plates and wires, themselves delicately engraved, were hammered into the ribs and surfaces, which were hollowed out and undercut at the edges.
In place of this, in an Artuqid bowl in the provincial museum at Innsbruck the spaces are filled in with cellular enamel. This was a method of evading the prohibition of precious metals, just as gold luster was in pottery. The ornament consisted of friezes and medallions in lattice work and arabesque work, the interstices being filled with figures of warriors, hunters, musicians, animals, and astrological symbols. These were superseded later by Mamlūk coats of arms and inscriptions. In the 15th century the technique was imported from Syria to Venice, where productions of the same kind, alla damaschina or all’azzimina, were made right into the 16th century by Islāmic masters and were in great demand. In the East the process is still common, but both technically and artistically it has decayed.
In the 15th century there was a renaissance of pure metal engraving, but the design—inscriptions and arabesques in the Tīmūrid and Ṣafavid styles—was not cut into the material but left free in the manner of a relief, the background being etched in black. Decoration was applied to bowls, basins, mugs, vases, mortars, braziers, warming pans, candlesticks, smoking utensils, inkstands, jewel cases, Qurʾān holders, and mosque lamps. These are generally in the simplest possible forms—spherical, cylindrical, prismatic; the subjects include motifs of vegetation and animal life, the former mainly in the necks and feet of vessels, the latter for handles and ears, feet, and sometimes small spouts.
Hermann Goetz