The period of transition from the Bronze to the Iron Age, when Aegean external relations were violently interrupted, was not favourable either to wealth or art; and the only considerable pieces of plate that have come from Greece are embossed and engraved silver bowls made by Phoenicians. Most of them bear elaborate pictorial designs of Egyptian or Assyrian character and are evidently foreign to Greece; but some simpler types, decorated with rows of animals in relief or wrought in the shape of conventional flower bowls, can hardly be distinguished from the first Hellenic products. A severe and elegant silver bowl in the Metropolitan Museum of Art represents the flower type in its finest style. It is cast and chased and probably belongs to the 5th century bc.

Silver vases and toilet articles have been found beside the more common bronze in Etruscan tombs; for example, a chased powder box of the 4th century bc in the Metropolitan Museum of Art. Bronze reliefs of an archaic chariot in the same collection have their opulent counterparts in some hammered silver and electrum fragments in London, Munich, and Perugia. The electrum details are attached with rivets.

Roman

About the 4th century bc, the fashion of ornamenting silver vessels with relief was revived; and this type of work, elaborated in the Hellenistic Age and particularly at Antioch and Alexandria, remained the usual mode of decoration for silver articles until the end of the Roman Empire.

The scholar Pliny the Elder (1st century ad) names Greek silversmiths whose work was valued highly at Rome and laments the disappearance of the art in his own day. He must refer only to its quality, for Roman silverware has been abundantly preserved. Many rich hoards in modern collections were buried by design during the calamitous last centuries of the ancient world; and the most sumptuous, the Boscoreale treasure (mostly in the Louvre), was accidentally saved by the same volcanic catastrophe that destroyed Herculaneum and killed Pliny in ad 79. A slightly smaller hoard found at Hildesheim (now in Berlin) also belongs to the early empire. The acquisition and appreciation of silver plate was a sort of cult in Rome. Technical names for various kinds of reliefs were in common use (emblemata, sigilla, crustae); weights were recorded and compared and ostentatiously exaggerated. Large quantities of bullion came to Rome with the spoils of Greece and Asia in the 2nd century bc; and Pliny says that even in republican times there were more than 150 silver dishes of a hundredweight apiece in the city. (Weights of vessels are often marked on their bases.)

Cups and jugs of Augustan style are usually covered with ornament in high relief. The subjects are very diverse: historical, mythological, and mystic scenes, formal and naturalistic designs of flowers and foliage, graceful studies of animals and birds. Some cups and jugs have conventional fluting, petals, or gadroons (ornamental bands embellished with continuous patterns); Bacchic masks; and embossed or engraved wreaths, gilt or inlaid with niello. Silver and niello inlay was commonly applied to bronze plates. A singular type of silver bowl (patera clipeata) has a central ornament in high relief or even in the round; the ornament frequently contains a portrait bust. In time the ornament was restricted; and later Roman plate is plain with narrow border friezes, small central medallions, and handles embossed in low relief. One of the very few gold pieces that survive, a shallow bowl found at Rennes (Bibliothèque Nationale), is exceedingly elaborate. It measures 10 inches across and weighs 46 ounces. The central medallion and its surrounding frieze contain scenes of a drinking contest between Bacchus and Hercules; between the frieze and the edge of the bowl is a row of 16 gold coins, each framed in a foliate wreath. The coins range from Hadrian to Caracalla. In the same collection are several examples of very large silver plates (clipei or missoria), in which the whole field is embossed with mythological or historical subjects. The largest (called the Shield of Scipio) is 28 inches in diameter and weighs 363 ounces.

Early Christian and Byzantine

The earliest Christian silverwork closely resembles the pagan work of the period in its naturalistic grace, ornament, and use of the traditional techniques of embossing and chasing. Even the subject matter is sometimes classical: the late 4th-century marriage casket of Projecta and Secondus, part of the Esquiline treasure found at Rome (British Museum), is decorated with pagan scenes; and only the inscription shows that it was made for a Christian marriage. Among the few pieces with Christian subjects are small Roman cruets (condiment bottles) from Taprain, Scotland (Royal Scottish Museum, Edinburgh, and the British Museum), and a small pyx (casket for the reserved Host) from Pola, Yugoslavia (Kunsthistorisches Museum, Vienna).

Most of the silver of the latter part of the period has been found in the Christian East—in Syria, Egypt, Cyprus, Asia Minor, and Russia—and is mostly “church” plate (chalices, censers, candlesticks, and bowls and dishes probably used to hold the eucharistic bread). Secular plate was also decorated with religious subjects—for example, dishes depicting the life of David (Cyprus Treasure, Cyprus Museum, Nicosia, and Metropolitan Museum); both dishes and vessels were produced with pagan subjects—for example, the Concesti amphora and the Silenus Dish (both in the Hermitage, Leningrad). The figure style is often harder and flatter than previously, characterized by strictly frontal positions and symmetry. The techniques of chasing and embossing still predominated, but abstract patterns and Christian symbols inlaid in niello were used increasingly. The appearance of imperial “control stamps,” early forerunners of hallmarks, show most of this material to be of the 6th and 7th centuries. It is not known which cities were important centres of production; but the Eastern capital, Constantinople, must have been foremost among them.

Of work in gold of the earliest Christian period, only personal jewelry has survived; but from the 6th and 7th centuries onward other pieces are also extant. Among the most important of the latter are votive crowns and crosses offered to churches in Spain and Italy by royal patrons. The finest of these pieces are those found in Guarrazar in Toledo Province (National Archaeological Museum, Madrid, and Musée de Cluny, Paris), inlaid with garnets and jewels; the cross of King Agilulf (cathedral of Monza, Italy); and a pair of gold book covers inscribed by Queen Theodolinda (cathedral of Monza, Italy). The book covers are set with pearls, gems, and cameos and decorated with gold cloisonné work inlaid with garnets, a popular style among the Germanic peoples. Inlaid cloisonné jewelry reached an especially high standard of workmanship in Britain, as is shown by a purse lid, a sword, and jewelry from the cenotaph (monument honouring a dead person whose body lies elsewhere) to a 7th-century East Anglian king discovered at Sutton Hoo, Suffolk (British Museum). Major works in silver and gold were also produced in the northern Hiberno-Saxon school and in the service of the Celtic Church; work in precious metal, such as the buckle on the Moylough belt reliquary and the Ardagh Chalice in the National Museum of Ireland, Dublin, displays a masterly synthesis of the northern arts and humanist Mediterranean tradition.